Talks and Sermons
Sunday 24th November 2024
Reading John 18: 33-38 - Christ the King
Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.
Sermon on John 18: 33-38 and Rev 1: 4-8
A light depiction of apparent good leadership in recent years has been the Love Actually prime minister’s speech, where the prime minister, famously portrayed by Hugh Grant, refuses to let the UK be pressured into decisions by an American president who uses and abuses the UK/US special relationship, not to mention the prime minister’s PA, for his own and America’s betterment. Hugh Grant’s character refuses to be bullied and demands equal status within the partnership. But the Love Actually prime minister is a long way from the kind of leadership that we see from Jesus in these two readings.
Today is the feast of Christ the King. It was established by the Pope in the mid 1920s as a reaction to the first world war. While the fighting had stopped, earthly governments had failed to stop nationalism and solve the class divisions. Christ the King falls on the Sunday before Advent, a time when we think about the future, to Christ’s return and the coming of his Kingdom. Today we recognise that Jesus responds in a way that human leaders cannot, and consummates the work that is beyond earthly leadership.
We hear Jesus say to Pilate: “My Kingdom is not of this world.” And the words from Revelation, give us a sense of this world beyond. “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (Verse 8).
We hear words that describes eternity. Language that transcends the world’s limitations telling us Christ’s power will last forever. With these words we’re simultaneously taken back to Eden and transported forward to God’s Kingdom. We regain the purity and simplicity of creation. And we experience the consummation of Christ’s Kingdom in spectacular fashion God taking control over nature, specifically the clouds. God will be supreme over every evil humans can devise. And he will overcome death. And he will capture every heart and mind, convincing even those who put him to death.
At Christ the King we particularly think about power and specifically how earthly power is at odds with divine power. Whilst the point of Christ the King is to acknowledge that human leadership is never going to match up to God’s standards, we are called to ask: How can earthly power be exercised in a Christlike way? Our readings hold human leaders to account and projects Kingdom values into our world.
Our Gospel passage is an account of Jesus’ meeting with one of the most earthly powerful people alive at the time. And Jesus appears powerless before him. By most earthly standards, Pilate is powerful and assumes the power lies with himself. But Jesus refuses to let Pilate get himself off the hook by saving Jesus life, and so denies Pilate his power. When Jesus speaks about the Kingdom, he’s speaking to Pilate and every other tyrant, saying: I am powerful, yet you are incapable of seeing my power. My power is beyond your heart and your understanding and values. I have the power to get out of this situation, but I won’t, because I won’t capitulate to the power of evil. And I don’t recognise your power which is the power of saving oneself. I will de-centre the power of Rome. My Kingdom will transcend human power, earthly power, here concentrated in you.
Heavenly authority does not come from tyrrany or indeed an election, or an appointment or war. Whilst Jesus is standing there in human frailty, his authority is fully divine, and is not accountable to Pilate and his questioning. But neither does give self protection from human powerlessness. Jesus’ approach to power isn’t the same as ours. Jesus’ power came through the cross. Before, during and after Jesus’s lifetime crucifixion equalled powerlessness. In 30 AD crucifixion was a disaster. It was not a Tale of Two Cities honourable, worthy death. It was the death for the lowest of the low. It was a disgraceful death for disgraceful people. In submitting to crucifixion Jesus was saying I don’t care about disgrace, shame, loss of reputation. I expect to be abandoned and misunderstood. And I refuse to use my power to avoid that.
The early Christians were really unsure and embarrassed about the crucifixion. The didn’t know how to deal with it. They didn’t like to think about it. Let alone wear a cross around their necks. But the cross was the means by which God triumphed over everything and made himself Kingly. It was the means by which he will convince everyone in the end. By the cross he could, reject all human power.
The most Christlike way of exercising power is to be faithful to what you believe to be true. It’s important to remember the truth of the cross is beyond the good opinion of our or any generation’s contemporaries. A much better judge of power is how you’ll be judged in 200 year’s time, than what seems reasonable or approved of now.
Jesus’ power brought the freedom to the world.It brought life to all who follow Jesus. The power of the cross will last forever. As we know, Pilate’s oppressive power didn’t last. Pilate will be judged eternally by the earthly power he misused briefly. Jesus’ Kingship is found in his faithfulness, constancy, truthfulness, goodness and his enduring love and this will last forever. And instead for Pilate, the eternal judge of Pilate will be his poor character.
In life we gain glimpses of heavenly power. We live in earthly time and circumstances. And it’s so difficult to throw off our earthly values. But fortunately God was able to do this where we fail.
Pilate was consumed by his failures. He is forever associated with cowardice and weaseliness. But he Pilate brings us closer to understanding the forsakenness of the world and how much we need Jesus, who we know never fails and will never fail us. The reality is we share some things in common with Pilate we fail regularly and choose the easy option. We are complicit in the decisions he made and the actions he took when we choose our own security over justice. When we wash our hands of the injustice of the world and pretend there is nothing we can do.
At times we betray Jesus. Failure, failure, failure. We want Jesus to use his power and take away our failure. We want him to be strong and Kingly. We want his reign to begin. Righting wrongs, ending pain, correcting injustice, sending the wicked away empty, setting the record straight and making all well with the world. And we tend to think of power in Pilate terms rather than Jesus on the cross terms. Even now, as Kingdom people, we think of the majesty of Kingship and the bang, crash, wallop of the end times. But the ultimate truth of Kingship is that at the end of time, the face that we will see on the throne will be the same face we see on the cross.
When Christ sits on his throne, we will see the vindication of the oppressed. All pain sorted. Everyone and everything healed forever. Death and sin will have failed. The scars of the crucifixion will still be there but their ability to harm us and dominate us, will be gone. Truth, love and God’s kingdom …these are the only things that will last forever. And God’s mercy is the only thing that has never failed.
In this Kingdom season and as Advent comes in let us put our hope at the foot of the cross ....the one thing that has never and will never fail us.
Amen.
Rev Larissa Trust
Sunday 10th November 2024 REMEMBRANCE SUNDAY
Reading John 15: 9-17 - Greater love has no one than this: to lay down one’s life for one’s friends
“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.
Sermon - John 15: 9-17
In all wars, countless servicepersonnel on all sides put their lives on the line for the good of their country and to save the lives of their comrades.
There were two friends in World War One who were inseparable. They had enlisted together, trained together, shipped overseas together and fought side by side in the trenches together. During an attack, one of them was critically wounded on no man’s land, and barbed wire was preventing any likely return to the home trench. The entire area was under constant enemy crossfire and any attempt to reach him was certain to lead to the death of any rescuer. Their sergeant forbade his friend from going after him, saying: “It's too late, you’ll only get yourself killed.” But when the sergeant’s back was turned, his friend went over the top onto no man’s land to rescue his friend.
A short while later, he staggered back, mortally wounded with his friend in his arms. The sergeant was both angry and deeply moved: “What a waste he blurted out. He’s dead and you’re dying. It just wasn’t worth it.” With almost his last breath, the dying man replied: “Oh yes it was Sarge. When I got to him, the only thing he said was: I knew you’d come.”
Second Lieutenant John Robert Fox was an African American artillery officer fighting the Nazis in Italy during the second world war. In December 1944 he was commanded to stay behind in the small village of Sommocolonia, in Tuscany. The village had been overrun by the German side, and his comrades were in retreat. Fox found a house to hide in and, from the second floor, he used his radio to contact his commanders. He called for artillery fire to be directed at the village in order to give his comrades time to retreat, regroup and then launch a counter-attack. Fox even specifically ordered a barrage of fire on his exact position. The gunner who received the message assumed it was some mistake. Fox, simply said: “Fire it.”
His act of self-sacrifice was not in vain. Just as he’d planned, the artillery barrage did indeed give his comrades the chance to regroup and launch a successful counterattack. In April 1982, Fox was posthumously awarded the Distinguished Service Cross. In the early 1990s, the US Army determined that black soldiers had been denied consideration for the Medal of Honor in World War II because of race discrimination. In 1996 ten African American veterans of World War II were awarded the Medal of Honor including Lt. Fox.]
And I am grateful to Steve de Bruin for sending me this final story, taken from the pocket sized John’s Gospel, distributed to soldiers on active service, during the Great War, which we have placed on the altar.
A young soldier on the front line, developed a love for singing hymns to keep his spirits up. He became known as Singing Jim. During a reconnaissance mission, a young soldier from his company was wounded between the trenches. A volunteer was asked for, to recover his body, and ‘Singing Jim’ stepped forward. He reached the man undercover of darkness, and began crawling home with his friend on his back. Then a flare burst overhead, revealing their position. A single sniper shot rang out and Jim was killed outright.
The stories that we have just heard show us what redemption means in the face of the horror and devastation of war. In our Bible passage we hear part of Jesus’s farewell message to his disciples and friends, just hours before his own death. Jesus was worried and concerned about the danger and difficulties the disciples would face in the future. Jesus died at the hands of an evil regime, and he knew that was also the destiny for most of his friends too. And he wanted to prepare them for what lay ahead.
The service personnel who we heard about, made the ultimate sacrifice, showing us the path Christ walked before them. Whilst they faced death, all around them in battle, Jesus also willingly walked into the place of enmity, carnage, and horror, carrying his cross on his final journey, just as terrified as any combatant on the front line of war.
Throughout history, service personnel in all conflicts lost their lives responding in love, obedience and compassion for one’s friends. Fox was obedient to his duty and the other two were obedient to his friend. The soldiers in the stories we heard walked the way of the cross; Their broken bodies are witnesses to Christian self sacrifice. In the midst of utter darkness hope is found in their friendship, duty, bravery and loyalty. Like the three hero soldiers we heard about, Christ could have stayed in the place of safety. But instead he chose to go into the heart of the danger zone to defeat evil and to protect his people. When God became man in Jesus, God accepted that he would encounter the worst evil that humanity could experience.
On the cross Jesus confronts the hate and anger and divisions of the world. And he does it with love. He receives the worst the world can give. And he goes on loving. He lays down his life for his friends in the face of evil. He asks us to do the same.
When we pray the Lord’s prayer we beseech God to deliver us from evil. God did not grant this request for himself. In war yesterday, today and tomorrow, God accompanies the service personnel of every nationality and faith into battle. He weeps for the lives lost and seeks to comfort those who mourn. He comes alongside terrified civilians caught in crossfire and those survivors for whom the psychological traumas cannot be shaken off.
On the cross God faced evil head on, and did not turn away. God does not guarantee us a happy ending in life. In war, He does not promise to preserve lives and protect bodies, but on the cross he protected humanity’s destiny, which was to be WITH HIM in his eternal kingdom, where justice and peace will reign forever, and there will be no more fighting or war or tears or pain.
On the cross God was prepared for whatever his enemies could do to him in order protect his friends and followers. And today we remember those who did the same for our freedom. Amen.
Rev Larissa Trust
Sunday 3rd November 2024
Reading Colossians 3:1-17 - Living as Those Made Alive in Christ
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your[ life, appears, then you also will appear with him in glory.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
Sermon on Colossians 3:1-17
If we were to gather all the clothes we have ever owned and worn, we could paint a picture of ourselves and how we have become who we are now. We would see moments in our lives marked out by outfits worn on particular occasions….maybe the stand out moments in our lives. The garments might remind us of formative experiences, good and bad. The garments would likely speak about changes in our personal development and our changing attitudes and wealth. Our clothes might reflect mistakes made or lessons learnt. Damage to the items might say a thing or two. A rip or a bloodstain might be a reminder of an accident or a trauma.
Some items of clothes speak into our sense of identity. Women often keep their wedding dresses, though they will never wear them again. Some people keep school ties or sports uniforms as mementoes of our younger days or group wear which forever links us to a particular group. Perhaps a gaudy T-shirt or sombrero, (which let’s face it you wouldn’t be seen dead in, in public,) preserves the memory of a precious family holiday; acting as a souvenir to be worn, or at least stored sentimentally at the back of the wardrobe. Some women keep pieces from their maternity wardrobe as reminders of their journey towards motherhood , which hopefully hold joyful, happy memories. Baby clothes are often kept to remind parents of how small and cute their now 6 foot tall ‘child’ once was. Those bereaved often hold on to the sweater or jumper of a loved one, preserving their smell as long as possible. The item might be worn or hugged by the grieving person; a link to the intimacy of the relationship.
So our clothes do more than just cover us, they reflect our history, our identity, the ups and downs of life, what’s important to us and how we have lived and loved. And to use this idea, Paul seems to be saying that when we become Christians, the change in us should be very visible, similar perhaps to changes in our dress sense over time.
And I chose these two passages this morning to help us think some more about our strapline: In friendship, in fellowship, in Christ, which I feel God is saying will help us to think about our Christian witness as two church families, working together, loving God and loving our neighbours. Visibly “Putting on love” in these two villages.
Thinking like this can help us to avoid the mistakes the church in Colossae was making, that the apostle Paul was trying to fix. The Colossians were in many ways Christians who were doing quite well. But they were getting a few big things wrong. The Colossians didn’t fully understand that Jesus was and is God. And they hadn’t quite understood that Jesus was and is the source of salvation. They hadn’t quite got that Jesus died on the cross to forgive us, from our sins, through his mercy. They thought salvation was through special knowledge, gained by the person, and that Jesus was the intermediary who can help us gain this knowledge to save ourselves. So on some level they thought that they could earn forgiveness and saving. And Paul was absolutely refuting this in his letter to them. Paul told them things are more clear cut than that.
It’s as simple as getting dressed in the morning. There’s no cleverness or earning involved. Salvation is through the cross. And we’re called to turn from sin and accept the love and forgiveness that Jesus offers. And then try to be good and kind people. When we become Christians, says Paul, it’s like changing out of dirty, old clothes, into clean new clothes. This is a major change in life and so people should notice a difference in us by observing us. A major change has occurred, and that means we have to change how we appear to others. Much like the sorts of life changes evidenced by our wardrobe evolving with us.
These new clothes should makes us feel different in a positive way. Just as we put on new clothes after having a bath, when you put on fresh clothes and launder the old ones it makes you feel good. You feel fresh and uncrumpled and you appear differently. We have new attitudes and new behaviour so that people can see a positive change in us. We should now represent a different Kingdom, a different way of life to the society around us. We are to drape ourselves in new values and in different personal behaviour and we put on a new way of being alongside others. Whether that's our family, our church, or our community. If our faith means anything, then we must demonstrate that a Christian lifestyle looks different. Christ has changed us and that must be reflected in how we behave.
I’ve said this already to you as Vicar, it would be so much easier if God were to Zap us into faith, believing in him, and all the Christian values that come with it. But actually God gave us, his local disciples, the very ordinary everyday tasks of showing love to one another.
Paul tells us: “Our values are to be compassion, kindness, meekness, humility and patience.” They are to be like clothes to us. We can’t opt out of putting clothes on, thank goodness, and we can’t opt out of putting on our Christlike attire. We have to put on these values in the same way we put on all our other clothes, and wait patiently for God to work. These spiritual clothes should flatter us. With our spiritual clothes on, people should observe in us, what’s at the heart of Jesus’ Kingdom. We should appear spiritually attractive. Being seen in these spiritual clothes - is like helping us to move from friendship, to fellowship, towards faith, belief, and Christ being part of our lives. That’s our witness to those we live among. In a world of pain and material values, we’re to be a group of people who seek gentleness, meekness, the well being of others.
The Colossians didn’t like the idea of God being human and having a physical body. And they’d also got in a tiz about sin. They thought God was too good to have anything to do with sin and they thought knowledgeable humans could deal with their own sin, through gaining more and more knowledge. But Paul is using this very physical image of getting dressed to tell us that God is quite happy with physical things when our hearts are directed towards him and our goals are Kingdom focussed. So what does daily dressing, as Christians look like?
Firstly, we need to think intentionally about what God wants us to look like everyday. Paul says: “Over all these virtues, put on love, which binds them all together in perfect unity.” (v14.)I need to not just put on a loving persona, but care for all those I meet, whether they are my first choice of company, or not.
Secondly be aware God preserves our modesty every day. We hear Paul say “you life is now hidden in Christ in God.” So our sins our hidden, concealed, covered. Those things that you don’t even want to think about, let alone that others should know about, are dealt with, lovingly, compassionately by Jesus. Your relationship with him counts for much, much more than the things you’re ashamed of. And thank you God, we can move on in life, knowing God’s more than capable of dealing with the messiness and un-pleasantness and has dealt with our pasts. And so we need to be thankful for the forgiveness that God offers. And forgiveness is held up by the belt of binding love. We have received God’s love and forgiveness, and we need to forgive others too. And live as a forgiven person not self-righteously.
Thirdly, we need to think what are the specific clothes I need to wear today. Is there anything special or different that God is nudging me to put on today. If you’re dealing with a difficult situation you might need to be firm, along with all the compassion, kindness, humility, gentleness and patience. If you’re doing a job where you need to be confident you need to show this balanced with a spirit of humility and a thankfulness that God equips; not be boastful or arrogant. When we become Christians we can keep good things from our pre-Christian life we don’t need to get rid of these. But when things hinder us spiritually and take us away from God, that cause us to be unloving towards our neighbours, that’s when worldly things become incompatible with our Christian clothes. What good do we want to take with us and what bad do we want to divest ourselves of?What new clothes do we need more of and put on all the time?
So let’s return to Paul’s list.
“Clothe yourselves with compassion, kindness, humility, gentleness and patience, forgiveness, peace. (v13-14). We are here for the long haul! We need to avoid getting scruffy, and the way to avoid getting scruffy is through love! Love is the finest garment we wrap around us, every day. We need to allow God to envelope us in his love Of course we’ll fail some days, we’re human, we’ll fail, but we ask for forgiveness pick ourselves up and go back again.We can only have these gifts in Paul’s list if we have love. We can only keep going as Christians if we embrace God’s love constantly and repeatedly. We can only do In friendship, In fellowship, In Christ if we accept and try to imitate and model Jesus’ love. It’s only because of God’s love that we have anything to share with the world. We need to be renewed daily by God's spirit of love wrapping around us to renew, equip and sustain us.
If we are sentimental types, who keep things, the clothes in our wardrobes, are artefacts testifying to our life story. If we get our spiritual wardrobe in order we’ll dress our lives with the values of Christ’s Kingdom, with an attitude of love, compassion, thankfulness, peace and forgiveness. All of us have a role to play, dressing our lives with Christlike apparel. As we go out from here, let’s walk the catwalk of the Kingdom. Amen.
Rev Larissa Trust
Sunday 27th October 2024
Reading Mark 10: 46-52 - Blind Bartimaeus Receives His Sight
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.”. So they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.
“What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.”
“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Sermon on Mark 10: 46-52
For me one of the pleasures of winter is a cosy Saturday night at home. Sausage, egg and chips for tea, Strictly Come Dancing, then some other entertaining programme (not Casualty) finished of by Match of the Day (oh, that tune!). And this year Strictly has been particularly entertaining and particularly moving (emotionally). For those of you who are not Strictly fans, this year, for the first time, a blind contestant is taking part. Chris McCausland, a well-known stand up comedian, is dancing with professional dancer, Dianne Buswell. Chris lost his sight at 22 due to a hereditary syndrome. However, this has not stopped him performing a variety of dances with Dianne with remarkable skill and enthusiasm. His first dance, the cha cha cha, moved me to tears, as it did many. Not only must it take a huge amount of trust in his partner, Dianne must be inspirational and wise about teaching a blind man to dance so well.
And then I remembered that the gospel for today is about Bartimaeus, the blind beggar who Jesus encountered on his way out of Jericho. We all know that in Jesus’ time (and now) people with disabilities could find themselves ostracised, neglected, out on the street. Bartimaeus is such an example, another beggar on the roadside who others don’t see. When Bartimaeus realises that it is Jesus walking by he shouts out “Jesus, Son of David”. These words show that Bartimaeus knows that Jesus is the Messiah. It would come as a surprise to many that a blind beggar had just knowledge and understanding of the prophesied Messiah. In Isaiah 11 we read the words
A shoot will come up from the stump of Jesse; (who was David) from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him— the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,the Spirit of the knowledge and fear of the Lord— and he will delight in the fear of the Lord.
He will not judge by what he sees with his eyes, or decide by what he hears with his ears;
but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth.
Bartimaeus knows who Jesus is and wants him to notice him. So he ignores all those who tell him to stop shouting: he just shouts louder: “Son of God have mercy on me.” And Jesus responds: ‘Call him’. In his joy Bartimaeus jumps up, throws away his cloak (probably all he owns) and goes to Jesus. When Jesus asks him what he wants, Bartimaeus’ answer begins with ‘Rabbi’. He wants to learn more about Jesus, he wants to be taught and guided by Jesus. As he says, he wants to see.
Jesus’ response underlines Bartimaeus’ faith: he is healed. And Bartimaeus actions also underline his faith: he follows Jesus along the road. And that road is the road into Jerusalem.
Bartimaeus’ faith is an example to us all. It shows us that faith is open to all. It is a faith that trusts in in Jesus’ power to rescue, to change, to understand. It is a faith that shows more understanding than some of that of the disciples. In the previous part of Marks’ gospel, when asked by Jesus what they wanted him to do for them, James and John had asked for prestige and glory. It is faith that recognizes who Jesus is, what Jesus can do and it is a faith that won’t be quietened.
The story of Bartimaeus is worth visiting again and again. We can look at it from the crowds point of view: seeing a beggar, a nuisance, hearing him call out again and again to Jesus, being irritated, even scared by him. And then we see Jesus engaging with him, talking to him kindly and then walking with him towards Jerusalem. Why didn’t Jesus do that with us? Why didn’t we shout out in faith? What stopped us?
And we can experience it from Bartimaeus’ viewpoint. We all have things that get in the way of us being what we’d want to be, what God wants us to be. Do we know his teachings well enough? Do we learn from him day after day? When we know Jesus is near to us, do we call out to him? Do we respond to his call to follow him? Are we prepared to follow Jesus wherever he leads us? Bartimaeus is someone who is worth using as an example because of the strength of his faith that overcomes things put in his way.
The reading from Hebrews reminds us that Jesus is our Great High Priest appointed by God. This Great High Priest knows what it’s like to be human: he is human and divine. He can sympathise with us; he can understand the challenges that life brings, he can see the potential in us. We, in our turn, must remember who he is: the Jesus who loved us enough to die for us and who will be there to guide us, guide, keep us and feed us when we turn to him in faith. So we should not be afraid to stand up for our faith, to speak out our faith. We must see each other through Jesus’ eyes, supporting each other, seeking out opportunities to support others, to see the potential in people and situations and to share what Jesus offers, to put aside the our preconceptions, our tunnel vision and to work for the kingdom of God.
Every one of us here today has challenges in our lives in a variety of ways. Every one of us will have a different ways of coping with those challenges. In challenging time, it is good to find joy in the company of friends and family, in the beauty of nature, in quietness, in worship and prayer. It is also good to watch Strictly Come Dancing and watch a blind man dance with such joy with his teacher who understands his needs so well and to see the trust between them. There is much to learn from others: how can each one of us help others to learn about the greatest gift: the support, joy , comfort and wisdom of Jesus Christ, our master and our friend. We must never stop learning, we must never be afraid to speak up for our faith, we must never ignore Jesus when he calls us to do something which we might see as too much of a challenge. We must trust in ourselves, our own potential, whatever age we are; we must trust each other to work together for the spreading of the word and most of all we must trust in Jesus, who knows each one of us and who will never let us down.
Jane Barry (Reader)
Sunday 20th October 2024
Reading Mark 10: 35-45 - The Request of James and John
Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
“What do you want me to do for you?” he asked. They replied, “Let one of us sit at your right and the other at your left in your glory.”
“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
When the ten heard about this, they became indignant with James and John. Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Sermon on Mark 10: 35-45.
James and John remind me of some of the characters in the famous Blackadder Goes Forth series, set in the trenches of World War One.
Firstly, there’s hopelessly naïve Lieutenant George. There’s danger and death all around him. The probability of death for him and his men is extremely high, yet he treats the war like a game of cricket and the consequences of losing like a sports thrashing. Like George, and in spite of having just been told the exact opposite, James and John believe that Jesus is mounting a Messianic coup, and it has never occurred to them that there could be anything other than a completely happy ending.
Then there’s Captain Blackadder. The main plot line of each episode involves Blackadder positioning himself to be elevated to an exclusive specialist role in the war effort, that will gain him praise and honour; but which will also coincidentally take him out of the trenches and away from the danger zone. Inevitably Blackadder’s plans never quite work out, and he ends up back in the trenches again. Until eventually his ingenuity can delay the inevitable no longer, and he has to advance over the top, where he meets his tragic death!
Then there’s Captain Darling who has landed a desk job, well away from the front line. He is aid to General Melchett, and believes their close relationship will protect him from the fighting. He lauds it over Blackadder and uses Melchett to preserve his own life. Sadly for Captain Darling, his relationship with Melchett doesn’t keep him safe, and he ends up on the front line anyway where he also perishes on no man’s land.
There are similarities between James and John and all these characters. They are all using some avoidance strategy to keep them from danger or at least from thinking about the danger.
Like George, James and John, cannot envisage anything other than a straightforward happy ending ahead. They believe Jesus will emerge victorious, and that they will be rewarded for their loyalty, and like good politicians, are now jostling for the best positions of significance in the new Messianic world.
Like Blackadder, James and John believe they can earn their way out of danger. Blackadder’s believes his cunning and cleverness will get him out of the trenches. And the Zebedee boys believe they should get praise and credit for their discipleship, and are in fact at that moment, using Jesus to gain a position of significance.
And like Darling, James and John believe their devotion to Jesus will elevate them and secure them a clear reward. That Jesus will emerge victorious and that he will protect them.
Blackadder is quite honest with himself really, he’s clear he wants to save his own skin, he doesn’t really want to be a hero.
At this point I want to say that I find James and John incredibly honest too! James and John demand that Jesus gives them whatever they want and then they ask to be elevated and rewarded. We think they are incredibly cheeky. But actually if we’re honest, we also tend to tell God what he should do too. We think “What a cheek” and “how childish” about James and John, but actually, a lot of the time we want God to do what we want him to, too! We have a very clear idea of what is right, and we demand in our prayers that our plans are enacted. Sometimes our ideas of what are right and wrong are pretty reasonable!
That someone should be healed.
For just decisions.
For the welfare of others.
For more good things.
But at other times what we perceive to be right, is about gaining what we want. Rather than think God might be doing something special from an unlikely place. That’s why it is good to pray humbly, knowing that God knows the future and that he might have other plans.
Jesus tells the Zebedee boys … and us actually… we have to be different. “Not so with you.” We have to be prepared not to dominate but to serve and suffer at Jesus’ side. James and John lived in an honour and shame culture where it was natural to increase your own honour, or raise yourself up the pecking order, and conversely lower others or shame them. That’s what everyone did! And in their culture, Roman rulers did not care for their own people, let alone those they were subjugating.
Jesus warns those present that if they are going to be his disciples they must be different to the leaders around them and must get away from the mindset of reward, and instead be ready to serve.
Far from being those rewarded, the supreme irony in this passage is that the author reveals that those on Jesus’ left and right, are those who will die or certainly suffer with him, and eventually James and John do sit in those places of suffering, sacrifice and certainly in James’ case martyrdom.
It’s worth mentioning that the lectionary cuts off three very important verses prior to the start of our reading:
“32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”
So James, John and the rest of the disciples were warned. Clearly some people have heard correctly because we hear they were afraid. Jesus told those travelling with him that if they want to follow him, they have to head to Jerusalem. To take up their cross and follow him!
But it’s often so difficult for us to hear what God wants us to hear. To be satisfied with God’s timing. To be satisfied with God’s weaker position. This is a particular challenge to us as the Christian narrative becomes more and more unfamiliar outside and sometimes inside the church as well. To be patient and work with God’s plan when our plan is a much quicker fix and a much happier ending.
A memorable recurring theme of Blackadder is that every week the dogsbody Baldrick, tries to devise a cunning plan to deliver them all from harm and to gain them something better. The plan is always straightforward, usually absurd and always ends in disaster….Fortunately, God had a cunning plan too, which he was already enacting. But unlike Baldrick’s, cunning plan it did not fail! And that was to face evil on the cross.
The difference between God’s cunning plan and Blackadder and Baldrick’s is that God’s plan, didn’t involve getting out of the trenches. As we heard, Jesus was telling his friends that he was heading for Jerusalem. And was saying that if they wanted to continue to be his disciples they’d need to walk into the heart of danger with him.
Later between 1914 – 1918 God was walking across no man’s land, shoulder to shoulder with his young men disciples of that day. He may not have protected their bodies, but he was determined to protect their destiny, which was to be WITH HIM in his kingdom, and he was prepared for and ready to accept whatever they were going to do to him. Amen.
Rev Larissa Trust
Sunday 6th October 2024
Reading Ephesians 3: 1-21 - God’s Marvellous Plan
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—
Surely you have heard about the administration of God’s grace that was given to me for you,that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord. n him and through faith in him we may approach God with freedom and confidence. I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.
For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Sermon on Ephesians 3: 1-21
This is quite a well known story, so apologies if you’ve heard it before. A girl was adopted by a family. But she, and they, never quite gelled. After a couple of difficult years, the adoption was dissolved, and she was adopted into a new family.
For one reason or another, whenever the first family holidayed in Disney World, they left their adopted daughter behind with a family friend. Usually — at least in the child’s mind — this was because she did something wrong. So when her new family announced they were visiting Disney World she expected to be left outside the Magic Kingdom, though they did not initially realise that this was her expectation!
The family were confused when the prospect of visiting this dreamworld, produced a stream of challenging behaviour, a month or so prior to their visit. She stole food when a simple request would have gained her a treat. She lied when it would have been easier to tell the truth. She whispered particularly hurtful insults to her siblings - and, as the days on the calendar moved closer to the trip, her mutinies multiplied.
A couple of days before the family headed to Florida, her Father talked through her latest incident. She responded: “I know what you’re going to do - You’re not going to take me to Disney World, are you?” The thought hadn’t actually crossed her Father’s mind, but her downward spiral suddenly started to make sense to him. She believed that she would be excluded from the holiday. And it was a lot less scary to believe she was being punished for her bad behaviour, than she was unloved by her new family. She was making doubly sure that her behaviour was the deciding factor, rather than consider the other possibility.
Her Father asked her, “Is this trip something we’re doing as a family?” She nodded, her eyes tearful. “Are you part of this family?” She nodded again.“Then you’re going with us. There may be some consequences to help you remember what’s right and wrong — but you are part of our family, and we’re not leaving you behind.”
You might think her behaviour immediately got better. It didn’t. Her choices spiralled out of control at every opportunity. But the family headed to Disney World on the day that was promised. And the family experienced all things Disney. Overpriced tickets, overpriced meals, and lots of lines, mingled with just enough manufactured magic to consider maybe going again someday. But by the end of the trip, a very different child emerged. She was exhausted, pensive, and a little weepy, but her month-long facade of rebellion had faded. On the last night her Father asked “How was your time at Disney World?”She reflected “Daddy, I finally got to go to Disney World. But it wasn’t because I was good; it’s because I’m yours.”
I’ve chosen these two readings for my first sermon with you, because the starting point for everything we do, needs to be because we belong to God and that we are loved. And these two readings show us how much God loves us. How much he forgives us. And how desperate he is for us to accept his love.
As Vicar, my prayer for the Hutton and Locking church families needs to be the same as St Paul’s prayer for the Ephesians: I pray that you: “being rooted and established in love, may …grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses [all] knowledge – that you may be filled to the measure of all the fulness of God”.
Our first task as Christians is to know how good God is … and that he is watching for us coming home. To be God’s children before anything else. We need to know we are all lost sons. And that our only hope lies with our Father. Just like the lost sons in the parable, we are lost in different ways, different places, at different times. Some of us are at rock bottom. Others fail to realise how good God is. Either way, we miss out on an abundant party. If we know how good God is, we shouldn’t have an aloof relationship with him. We cannot negotiate a middle point through our own merit. We are lost without the Father and homeless without a place in his family. We must recognise and confess that we go astray at times and betray our Father’s embrace. But our un-lostness is found in the Father’s arms and the curtilage of his household. We need to work on our own relationship with God before we start worrying about anyone else, partly because it’s by knowing God really well ourselves that we will point him to others. By being really at home with God that makes us big flashing neon signs for him.
Turning to Paul’s prayer for the Ephesians. Firstly Paul prays “for the strengthening of their inner being. In other words for Christian maturity. We don’t do things in our own strength. Without God’s love we are lost like the older son. We can’t fruitfully or authentically act alone. God goes with us and helps us. It’s not going to be me… or you…. who brings about renewal to Hutton and Locking …it’s God. When we forget Jesus, when we are busy running around serving him, it’s quite easy to forget to love him!We need to stay grounded, and rooted in Jesus’ love! Immersed in prayer, living and breathing the Bible, taking in God’s word.
Secondly Paul prays for the blossoming of faith through a loving relationship with God. With God, everything is ultimately about relationship. Paul paints this wonderful picture of dwelling together, living with one another. Making a family with. Sharing a name. Passing down a good inheritance to loved ones. It’s important for how we understand our own relationship with God and it’s also important for our coming together as a church family and for our mission to people who don’t yet know God. God claims us for his own. He wants to be part of our lives and for us to belong to him. mAnd he wants that from all people. Those that attend church, and those who don’t. We all want God’s family to be bigger. To welcome more people into God’s household.
Thirdly Paul prays that his church family will know God’s love which surpasses knowledge. Cleverness doesn’t count. Service doesn’t count. You are loved, honoured and cherished by God… and responding to that love is what makes a difference. Saying yes to God when he claims you for his own. Thanks to God’s love and devotion, you and I are fully known and accepted. God knows all the things that we’ve got wrong in our lives, whether we pray about them or never acknowledge them, he knows about them and still loves us. Once we’ve grasped how loved we are, we need to share God’s love with others. God’s love needs to be front and centre of our ministry here in Hutton and Locking.
The best thing that we have received and the best thing that we can share is God’s love. We want every person in Hutton and Locking and Parklands to receive that love and be a part of that family life. We want our church families to be a dwelling place for God to be found in our communities. But in doing this we must be rooted in God’s love and motivated by God’s love. Our motivation cannot be about more bums on seat, healthier finances or better building maintenance. Our motivation needs to be more people knowing God’s love for them and more siblings in God’s family for us to dwell with, love and cherish. And I am preaching to myself here as well as you. I have only been a rector for 3 days, but I suspect it’s easy to slip into this mindset!
And finally, our heads need to follow our hearts. Our heads need to understand our own limitations. To comprehend that God’s love drives everything. When we stay rooted and abiding in the love of Jesus, he is able to do immeasurably more than we can ask or imagine. But this ability lies with the Holy Spirit not with us. God’s love surpasses all knowledge. I know you’re excited about having a new vicar but any clever ideas I or anyone else can come up with are not ultimately going to make a difference. It all comes down to God’s blessing in love. And we need heads, hands and habits that allow our faith to flourish. We need to remember to be persistent in prayer and persistent in loving God and neighbour and ask him to work, maybe using us. We need to be observant and attentive to what God is doing in the world, pray about it and discern God’s nudging, bidding, moving.
Ephesians is an attempt by Paul to encourage the fledgling church to love God and neighbour and to stay on track in this. And I want this sermon to encourage you too!I think you are probably already salt and light in your neighbourhoods and we need to work out how to be renewed in this new season. I think you already love your neighbours and are already serving them well. And we need to ask God’s help, anoint, and bless our attempts to serve them even better.
Let’s pray for that and for our faithfulness. We want more family members including some younger ones. And just like the church in Ephesus we face some challenges – telling the Good News of Jesus Christ into a culture that is really unfamiliar with things Christian. Our task is to be the body of Christ alongside people who are different to us … who don’t have a Christian background. Ephesians offers us a vision of God’s hope for the world, to a church with all the same problems as us, except that the Ephesians live under fear of persecution and Paul was under house arrest, expecting execution, when he wrote this letter.
Preachers often preach the message that they need to hear. And in his imprisonment, Paul needed encouragement for himself. And he also wanted to offer encouragement to his fledgling churches. And I suspect many of you may need a bit of encouragement too.
I am really excited to be here and I take seriously the need to love and care and cherish the congregations that you are. Next week I want to talk more about God’s mission going forward and I’ve spoken about how I see this in my pastoral letter: “In friendship, In fellowship, In Christ.” The role each of us is going to have in the homecoming party the Father’s hosting. Welcoming our fellow siblings who need the Father’s hosting. Welcoming our fellow siblings who need the Father’s love.
But I want to leave you wallowing in God’s love for you. God calls us into his household not because we’re good but because we’re his. God has chosen us and made us his own. For our neighbours who don’t know him - HE WILL chase them to the ends of the earth to discover his lost child, and nothing on earth can stop him. Throughout history, God’s grace has been revealed to the world, and he has used the lives of ordinary people like you and me to show his love to the worlds and welcome our brothers and sisters to the party. Amen.
Rev Larissa Trust
Sunday 4th August 2024
Reading Ephesians 4:1-16 - Unity and Maturity in the Body of Christ
As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.”
(What does “he ascended” mean except that he also descended to the lower, earthly regions[? He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Sermon Ephesians 4:1-16
Our Ephesians passage this morning is all about unity, as in V4 “Make every effort to keep the unity of the spirit through the bond of peace”. Before we dig into this important issue, I want to start with a quote from Checkov. Oh dear your thinking, who’s he ? He was a Russian playwright also writing short stories like ‘Seagull and Cherry Orchard’. Ringing any bells ? No matter, because he had quite a thought on the question of unity and wrote this “ Love ,friendship and respect do not unite people as much as a common hatred for something’. Repeat. We experience that kind of unity in our society all the time. Protests about the environment, strikes for more money, pressure groups on racial issues, opposition against building schemes and Far Right now !etc. All evidence that what Checkov said is true. The old maxim ‘United we stand, divided we fall’is part of the American declaration of independence but first coined by Aesop as part of a fable. All these expressions involve people who are united but against a common enemy.
The Christian response about unity is to paint a completely different picture, because to follow Jesus and his teaching is to see that LOVE is a far more powerful uniting factor than hatred.
The Psalmist wrote 33v1 ‘How good and pleasant it is when people live together in unity, it is like precious oil poured on the head’. Luke wrote at one ppint, that all the believers were one in heart and mind. The significant difference between the protester and the Christian ideal of unity is that the unity for the protesters is held together with usually a degree of anger and often revenge whereas Paul describes the uniting factor as v.3 ‘ Make every effort to keep the unity of the Spirit through the bond of peace’. In other words the glue that leads Christians to unity is the peace given by the Spirit. So Checkov’s observation was correct from a human perspective. We are more easily united when we have a common enemy. The unity we crave as Christians however, can only come as we open ourselves to the Holy Spirit.
As we look back over history, what are the signs we see of spirit led unity amongst the Christian church ? Well I have to say that it’s difficult and discouraging to be sure about many. In fact signs of disunity were in evidence right from the word go amongst the churches Paul was writing to. Which isn’t to say there weren’t positives because there were. In fact the first two chapters of this letter are full of Paul’s thanksgivings for the Christians. But we don’t have to move too far into history to find disunity. The Council of Nicea in 382 formed our Nicene creed purely to state the basics of our faith as against the welter of other ideas and the canon of Scripture.(382)
You only today have to look at the huge variation of different denominations to see that unity is a struggle. There are attempts to help with organisations like ‘Churches together’, but in truth unity is in theory not in practice. So we have Methodists, Anglicans, Baptists, Plymouth Brethren, open Brethren, strict Baptists, Roman Catholics, free evangelical churches, black churches, Seventh Day Adventists, and many more. Each resolutely maintain their individualism and there is very little contact, with exceptions. In an attempt at unity we come up with words like ecumenical and when a new area is being built or extended like Worle 30 years ago we discovered ‘Local Ecumenical Projects’ which then was Anglican and Methodist agreeing to share leadership on a rota basis. Both St Martins, Worle and St Marks are both now Anglican parishes.
Locking Castle was formed on the basis of 4 denominations sharing leadership. I think that only Baptists and Anglicans are still involved. In practice it’s difficult. Another phrase comes to mind. ‘The Spirit is willing but the flesh is weak’.
The challenge of unity was as much an issue in New Testament times as it is for us now. We remember now that in the (19 the church didn’t speak up against slavery and it took Christians like Wilberforce and others to campaign for a united view.
Paul, in this letter is making the principal of unity as a matter of urgency and perhaps his words can help us understand what Christian unity could be like and how it might be achieved. Yes it’s tricky and difficult which the past of the church shows. Yes we all end up with preferences and fixed attitudes which we all have , including me, but because it is such a strong Scriptural emphasis, we do need to persist in being open to some things that need to change. Paul says in v3 Make every effort. Perhaps this whole unity thing begins with us. So what is it., Well?
Is it losing all our denominational structures and becoming one big amorphous whole ?
Is it simply worshipping in each others churches ?
Is it accepting the pope as a kind of universal head of the church?
Is it enough simply to work together on local projects?
Lets go back to Paul where in v 4 he reminds us of some central truths.
V4 There is one body and one Spirit, just as you were called to one hope, one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. What a fantastic statement that is.
There is also the phrase ‘When you were called’. So our unity begins once we are individually called to take up God’s offer of forgiveness and become one with God through Baptism and receive His Spirit.
Yes, there is a richness in our differences but the key to unity is in our attitudes to each other, to all those who take both the Bible as their handbook, and Jesus as their Saviour. There can be no compromise on that.
Q Have you ever had that feeling on meeting someone new that they are Christians? When that happens, it doesn’t matter where they worship because you have a distinct sense of unity with them and it’s a great feeling.
Paul, towards the end of this section gives a description of how unity could work. Listen again:-
V15 ‘Speaking the truth in love, we will in all things grow up into Him who is the Head, that is Christ.
V16 From Him, the whole body joined and held together by every supporting ligament, grows and builds itself up in love as each part does its work.
So Just drawing to a close, and aware that there are so many other issues, Paul highlights that in our relationships with each other he wants to encourage us to v2 be completely humble and gentle, be patient, bearing with one another in love.
It would perhaps be a sobering exercise to know how others would mark you and me in these areas. I guess that most of us struggle to some degree, but unity and the fruits of the Spirit go together in a natural way.
Perhaps the whole challenge of unity is so hard that we are tempted to give up, but to do that would be to ignore God’s perfect plan for us. He has designed that as Christians we should live together in the unity of the Spirit and in the bond of peace, so that the world may look at us and say “See how these Christians love one another”.
Rev Geoff Hobden
Sunday 28th July 2024
Reading John 6 1-21 - Jesus Feeds the Five Thousand
Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.
When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?”He asked this only to test him, for he already had in mind what he was going to do.
Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many? Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
When evening came, his disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. But he said to them, “It is I; don’t be afraid.” Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Sermon on Reading John 6 1-21 and Ephesian 3 14-21
I love words. I love reading them, I love hearing them, I love singing them. Most of all I love the power of words, how they can be put together for so many purposes, so many reasons. I love how a single word can evoke memories (Exmouth), can conjure up flavours (chocolate); can summon up emotions (Trump). They can be used correctly, they can be used ambiguously, they can be used derogatively, they can be misused and misspelt. The meaning and interpretation of words, signs, and sentence structure can be different from one person to another: the phrase ‘it’s just semantics’ is often heard about political arguments. But this morning we can concentrate on two wonderful pieces of writing that remind us very clearly about the importance of the use of words in our understanding of our faith.
The feeding of the five thousand appears in all four gospels: today we have John’s version. Unlike the other three, John doesn’t start the account with the disciples telling Jesus to send the crowds away: instead we see Jesus seeing the great crowd and then asking Philip the question: ‘Where shall buy bread for these people to eat?” Unlike the account in Mark , it’s a personal challenge: John tells us ‘He asked this only to test him as he (Jesus) already had in mind what he was going to do’. And Philip was from nearby Bethsaida, so would know where to shop. Philip’s answer shows his concern about what was possible: eight month’s wages couldn’t cover the cost. In Mark’s gospel that’s what all the disciples say to Jesus. And it’s Andrew who finds a boy with five small barley loaves (small number, small size, poor quality) and questions how far they would go. John is personalising these reactions to emphasise the response of individuals within a group reaction. John’s purpose as he states in John 20:31 is ‘these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.’ By choosing his words carefully, drawing our attention to individuals he is making us think: what would I have done/said/felt?
We also see Jesus’ command of the situation. He is calm, in charge. ‘Make the people sit down’. And they did. And when everyone had had plenty to eat, he calmly commands that the leftovers be gathered up and nothing be wasted. The amount that was gathered emphasised the enormity of this miracle and the power of Jesus, his care for all and understanding of indviduals.
And that power, that calm is shown again that evening. Jesus walks on the water to the disciples who were in the middle of rough lake. When they saw him they were terrified (Mark and Matthew say they thought he was a ghost). What does that tell us? Why were they terrified by someone they knew well and who had just fed 5000 people? Where was their faith in him? Again, he knew what they needed: ‘It is I: don’t be afraid’. Words of reassurance, words of comfort. And when they let him on to the boat, immediately it returned to the shore: another miracle. We can align the experience of the disciples in that event so clearly told with the times when we’ve felt ‘at sea’ ; when we are frightened; when we fail to see Jesus in the midst of our turmoil. It’s when we hear his voice, however it may come to us, with those reassuring words: ‘It is I: don’t be afraid’. And we are brought safe to shore.
No matter how often we read or hear the accounts of Jesus’ ministry, his miracles, his teachings and his care for all, the words strike us in familiar and different ways. We are challenged, as Philip was, to examine our attitudes, our outlook and our faith and to be reminded how wonderful our Lord is. The gospels, written so long ago, still have the power to meet us afresh as we read, listen, interrogate them.
And then there are Paul’s letters, which challenge, explain, argue, compliment, admonish, confess and guide. Today’s reading from his first letters to the Ephesians is the prayer for the Ephesians, which I think is one of the most powerful prayers for us all. Hear it again:
‘For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.’
Paul prayer makes it clear how much God can do. Part of us cannot grasp how much God can do; part of us is terrified of that power just as the disciples were when they saw Jesus walking on the water towards them. God’s generous love can change the world and if we grasp that we can be part of that change.
Paul’s passion, his faith and his words in this prayer are for us all. How can anyone not be moved, made curious, want some of this ‘fullness’?
Paul’s doxology:
‘Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.’
reminds us that we are one of the generations who are glorifying the God. Those words remind us that we should be rejoicing always, through our words, through our prayers and through our actions. Let’s always keep the words of Psalm 19 v14 in our lives:
‘May the words of my mouth and this meditation of my heart be pleasing in your sight, O Lord, my Rock and my Redeemer.’
Jane Barry (Reader)
Sunday 16th June 2024
Reading 2 Corinthians 5: 6-10 and 14-17
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (Either way, Christ’s love controls us. Since we believe that Christ died for all, we also believe that we have all died to our old life.)
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
Sermon on 2 Corinthians 5: 6-10 and 14-17
Do you need new glasses? I keep getting reminders from Specsavers that my sight test is overdue! But how is your sight at present? Of course, I don’t just mean physical sight but your spiritual sight or insight? How are you seeing the world at present? What do you see that God is doing and what is your vision for your life at this season? Vision is so important. Getting the right perspective on life and the world is vital to help us live joyfully and effectively. Are you a ‘half-full’ person or a ‘half-empty’ person? Do you see mainly the positives and things for which to be thankful or do you see mainly the problems and challenges and disappointments and discouragements? Our news media tends towards the latter, so how can we correct our vision?
In our New Testament passage today, Paul is seeking to ‘correct the vision’ of the disciples in Corinth, who had welcomed some false teachers who were dismissing Paul as their founding Apostle and causing all sorts of divisions and problems in the church. After his first letter, which taught on many subjects, in response to their questions to him – such as the place of spiritual gifts, sacrifices to idols, the importance of the resurrection and the primacy of agape love… Paul is now defending his ministry against his opponents but is teaching us to get ‘new glasses’.
In Chapter one, he testifies to the help of the ‘God of all comfort’. In Chapter two, he describes believers as the ‘aroma of Christ’. In Chapter three, he describes believers as ‘living letters for Christ’ who are in the process of transformation by the Spirit. In Chapter four, he describes believers as ‘cracked pots’ – treasure in jars of clay, seeking to preach Christ as Lord and as servants.
Twice he says ‘Therefore we do not lose heart… give up’ 4v1,16 Why? Because of having a new pair of glasses – God is gracious and merciful and we can see life from God’s perspective; we have an eternal home and a heavenly body. So, Look Up to a wonderful future life with God. With a heavenly perspective then, we can be of great earthly use. And the Holy Spirit is a deposit and guarantee for this future hope.
THE VISION FOR NEW LIFE. V6-10
In Chapter five, Paul continues to contrast being Home or Away, in this ‘Tent’ or putting on our new ‘Heavenly Body’. He is ALWAYS confident, even while still living on earth in this increasingly frail human body, because he lives by faith not be sight – that is by believing rather than just by seeing. But whether at Home (in our human bodies) or Away (with the Lord), his goal, his vision, his desire is to ‘Please the Lord’, to honour and bring glory to Him alone.
As the Euros started on Thursday and we watch and wait to see how England will do in this football competition, we wonder who will be the top goal-scorer. Goals are what it is all about! But what is OUR goal in life? What is our vision? Do you have a personal ‘mission statement’?
For us personally, we were given at various stages of our life, some pictures or prophetic words to guide us – Bridge, Plough, Surfer….word pictures that describe our calling and ministry…
Bridge – work in partnership, seek to bring people together (reconciliation ministry), also point to ‘The Bridge’ between God and humans – Jesus
Plough – prepare the ground for sowing the seeds, hard places, need for perseverance and ‘yoked to Jesus’, who gives us the strength to keep going
Surfer – catch the wave of where the Spirit is already working and join in. Less work but more allowing ourselves to led by the Spirit to people and places where He is working.
Short family mission statement ‘Blossom where you are planted’. What about you? Do you have a personal or family mission statement, vision? Westminster Confession: ‘To glorify God and enjoy Him forever’. YWAM – ‘To Know Christ and make Him Known’. Why is this important? Exam or Inspection day is coming.
‘ALL appear before the judgment seat of Christ…. Receive what we deserve for what we have done on earth, whether good or bad’.
This could cause us to be anxious and fearful. It should certainly spur us on to seek to please the Lord in all that we do and say, but other scriptures remind us that God has in Christ already taken the judgment which we deserve for our sin and wrongdoings. But Psalm 139v23,24 are still so relevant to us today, as we seek to please God…. ‘Search me O God and know my heart; try me and know my thoughts and see if there is any wicked way in me and lead me in the way everlasting.’
A regular life of confession, seeking God and listening for his correction and His word of forgiveness and cleansing is so important as we seek to grow more like Him and follow His ways.
Paul continues to defend his ministry and says that he desires to persuade all people of the good news, because he recognises it as his fearful responsibility to the Lord and he is seeking to live a life of integrity and an ‘open book’. He is even willing to look crazy to some people if that means he is obeying God and pleasing Him. He was willing to take risks – for example by open air preaching in the market places!
THE WAY TO NEW LIFEv14-17
But what motivates Paul and us in our ministry? Why do we do what we do? Is it guilt, fear, pride, ambition, insecurity? What are our DRIVERS?
v.14 ‘For Christ’s love compels us… controls us, motivates, energises, urges or drives us on…. Paul’s motivation is LOVE from Christ. That’s what we need more and more… an overflow of the Love of Christ within us and from us to those around us. It can be so attractive….
Paul is convinced and has a deep conviction that ‘ONE DIED FOR ALL’ or in the words of the writer of Hebrews ‘ONCE FOR ALL’.
ONE – There is Only One who could be good enough to pay the price of sin, to unlock the gate of heaven and let us in
FOR – in place of, on behalf of, substitute for (as in football and other sports)
ALL – whosoever will may come. No-one too far gone that God cannot change them
‘We also believe that we have all died to our old life NLT = ‘Therefore all died’ Death to sin, symbolised by baptism, ALL who are aware of their need for forgiveness, cleansing, mercy and grace
V15 ‘He died for everyone so that those who receive his new life will no longer live for themselves… but for Christ who died and was raised for them.’ NLT. So, we no longer live for ourselves but for Christ.
Cf. Phil.1v21 ‘For me to live is Christ, to die is gain.’ Gal.2:20 ‘I have been crucified with Christ. It is no longer I who live but Christ who lives in me, who loved me and gave himself for me.’
V16 Stop seeing people and evaluating them only from a human or worldly point of view but see them through the eyes of faith. See their potential as a new person in God’s family?
We need divine revelation by the Spirit of God of the full nature and identity of Christ as Son of man, Son of God, Lord and God…both fully human and fully divine!
v.17 ‘Therefore (with new spectacles of faith, receiving a heavenly point of view), If ANYONE – note the conditional IF but the invitation is to ALL. Is – that is remains in, stays, abides, connected with.In Christ – New identity of a believer. Paul’s favourite expression. Eg. Col.3v3 our life is hid with Christ in God…. Illustration.
NEW CREATION, new person – There is often a gestation time, like the life-cycle of a butterfly from caterpillar to chrystallis to butterfly. And there is an ongoing process of transformation and renewal of the mind Romans 12v2 ‘Do not be conformed to this world but be transformed by the renewal of your minds, so that you can discern the good, acceptable and perfect will of God.’ This takes time, but the spiritual birth can happen in a moment!
The Old has gone – old life, the bad, the old master, expelled, out, gone. The New has come – new life, the good, the new master, welcomed, in, the Spirit. Story of the New Landlord….
THE RESULTS OF NEW LIFE V18-21
V18 Ministry of Reconciliation – enemies becoming friends
V19 Message of Reconciliation – God reconciled world to himself in Christ. ‘For God was in Christ…’
Imagine the potential for reconciliation in the Middle East, as there has been in Northern Ireland between Catholics and Protestants. Pray that God will raise up true peacemakers who can bring people to the Cross where true reconciliation can take place.
V20 Christ’s Ambassadors – God makes His appeal through PEOPLE, though He can speak directly or use angels at times. ‘Come back to God’
-Get connected, be forgiven, join the family, receive His mercy, gain new spectacles, new compelling love, fear the Lord, desire to please only Him, go on being transformed. “I am a new creation, no more in condemnation, here in the grace of God I stand. My heart is overflowing, my love just keeps on growing, here in the grace of God I stand. And I will praise you Lord… and I will sing of all that you have done… A joy that knows no limit, A lightness in my spirit. Here in the grace of God I stand.’
V21 The divine exchange. Jesus who had NO sin BECAME sin for us, so that In Him, we might BECOME the righteousness of God.
Hand/book illustration by David Watson. Ministry explanation:
• God’s part – together first, sin separates, spoils & spreads, Christ came, died, buried, rose, took our sin
• Our Part – acknowledge sin, confess & repent, believe & trust, receive and thank.
6v1 Final Appeal, conclusion: Don’t receive God’s grace in vain. So, make your life count, make a difference.
V2 Do it NOW. Time of God’s favour, grace and salvation. He has helped many in the past and He can help you now, if you just ASK Him.
NOW is the time… Don’t waste it or let the moment pass you by. Call to rededication to the Lord.
Rev Smon Holloway
Sunday 9th June 2024
Reading : Mark 3: 20-35 - Jesus Accused by His Family and by Teachers of the Law
Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house cannot stand. And if Satan opposes himself and is divided, he cannot stand; his end has come. In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. Truly I tell you, people can be forgiven all their sins and every slander they utter, but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
He said this because they were saying, “He has an impure spirit.”
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
“Who are my mother and my brothers?” he asked.
Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 3Whoever does God’s will is my brother and sister and mother.”
Sermon on Mark 3: 20-35
You must be mad! You’re out of your mind! Has anyone said those words to you or something similar? Have you ever said them (or thought them?) about someone else? What bizarre behaviour, what lack of judgement, what potential trouble, what threat can cause these thoughts? And how could anyone level that at Jesus, especially his family?
Let’s put this in context. From v9 of Mark 1, Mark writes about Jesus’ ministry. By v21, Jesus is driving out evil spirits; by the end of Chapter 1 he has healed many (including Peter’s mother-in-law’ and people are gathering to receiving healing. By v7 of Ch 2, he is upsetting the teachers of the law because when Jesus saw the paralytic man being lowered through a gap in a roof for healing he uses the words Son, you sins are forgiven.’ And he challenges them when they challenge him. In v13 Jesus calls Levi, a tax collector, and then eats with him. The Pharisees aren’t happy with that. They continue to challenge Jesus behaviour but he always has answer which confounds them. By Ch 3 v 20, Jesus is well known, mobbed, in demand and a thorn in the side of the authorities.
This renown and challenging to the usual order get back to Nazareth about 30 miles away, back to Jesus’ family. His mother and brothers (and sisters) must have been worried to death about him and the consequences of his actions. So as any good family would they rushed to try and sort things out, him out. We’ve all been there haven’t we: running to help those we love when we perceive a threat to them. As they are arriving at the house which is packed with people, Jesus’ integrity, his truth, is also being challenged by the teachers of the law, who had travelled from Jerusalem, a journey of about 120 miles. They accuse him “He is possessed by Beelzebub! “By the prince of demons he is driving out demons.” Jesus returns the challenge: ‘ How can Satan drive out Satan?’ That is madness: once a house, a family, start fighting among themselves that’s the end. No, Jesus’ fight is against Satan and his power. Jesus has come to overcome Satan, to fight sin and to render it defeated, bound up. And those who continue to remain in sin, who reject the Holy Spirit, who continue to see Jesus as evil, will be lost.
It’s at this point, this tense situation, that Jesus’ family arrive and send someone in to get him out. His family are afraid, they want him to get out of this situation, they want him to go home with them to safety. Jesus is told: Your mother and brothers are outside looking for you. ”But he stays inside. It seems to me that if Jesus chooses not to go out to his mother and brothers who – understandably – come looking for him, it is not because he has stopped loving them or caring about them, but because to return home with them would be to take a step backwards. It would mean returning to the old value system and the divisive and unjust rigidity of its traditions and boundaries. In the ancient world, a son was expected to live in obedience to his father and follow his father’s trade. This signified his acceptance of religious, social and cultural norms, and his willingness to conform to the status quo. But the purpose of Jesus’ ministry was not to support the status quo, but to proclaim the Kingdom of God, the kingdom of his heavenly Father. Jesus asserts that he is called to confront and overcome the power of evil in all its guises. A return to the old life-style is impossible.
“Who are my mother and my brothers?” Jesus asks and then looks around. Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.”
Jesus was speaking to those who were sitting around him. As we sit here, he is saying them to us now. Just as Jesus refused to be turned from his course by those who thought he was off his head or in cahoots with the devil himself, we too are challenged to stay true to Kingdom values. Jesus wasn’t rejecting his family but he knew what he had to do. We are called to follow in his footsteps to challenge injustices, inequalities, ignorance, prejudice to bring healing, hope, refreshment, friendship and peace. I’m sure that some people think we’re mad, turning up here every Sunday, singing hymns, saying prayers, affirming our faith in someone we have never seen. We may feel unworthy, we may feel we can’t make a difference. But we need to speak out, to work for the Kingdom. Many fears, hatreds and divisions tear our world apart, while new forms of slavery never cease to rear their heads. But as followers of Christ today, and as members of God’s family charged with doing his will, we are called in our turn to recognise where evil is at work and to commit ourselves to ‘binding the strong man,’ to overcome. The challenge for each one of us is to discern how and where shall we speak out? What action shall we take?
Mary and Jesus’ family and followers grew to understand what Jesus had to do, even to the end, when Jesus through his death and resurrection overcame sin and death. Like them, have his example and we know what he would have us be and do. He knows what each one of us is called to do and as we do God’s will we are family. So let’s get on with it! We’re not mad: we are loved.
Jane Barry (Reader)
Sunday 2nd June 2024
Reading : 2 Corinthians 4: 1-6 - Present Weakness and Resurrection Life
Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
Sermon on 2 Corinthians 4: 1-6
I have no doubt that every one of us could instantly recall Corporal Jones’s catch phrase when faced with a challenge. “Don’t Panic Mr Mainwaring, Don’t Panic"
When we hear statistics about numbers of people now going to church and huge reductions, especially in the C of E after Covid, we might be tempted to use Cpl Jones’s phrase. Along with the facts, come the predictions about the future, and it can make sombre reading.
It seems that the church in Corinth may have been having a similar challenge because Paul, in writing to them said in the reading we had a moment ago:- “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the Gospel of the glory of Christ, who is the image of God”
The fact is that there are other forces at work and I think that we need to treat statistics and predictions with a cynical respect. Come back Cpl Jones and heed his call not to panic. WHY ??
Because we have a much better source of advice and assurance. It comes right at the end of our reading where Paul says to Corinth, as he says to us. V16. Therefore we do not lose heart. How does he reach that conclusion ?
I suggest that this advice to the Corinthians, not to lose heart, must have come from Paul himself having been tempted at some point to lose heart over where this church was heading. WHY did that happen ?
We need to remember that the founding of the church at Corinth was Paul’s baby, and it’s become clear that the church has developed some problems. They are being misled by some alternative teaching. Some, it seems were even turning against Paul himself through misunderstandings and misrepresentations, and was proving to be quite hurtful. His letter is in effect an attempt to sort things out and is a loving attempt to restore things. He needed to let off some steam and perhaps we can relate to that at times can’t we ? But he didn’t leave them and go off in a huff or panic having been offended and hurt.
It seems to me that the way that this country is wandering away from God is frustrating and I would add is hurtful, but Scripture guides us in how to respond. After all, God didn’t reject Adam and Eve in the garden after they disobeyed, and in the same way he doesn’t reject us when we continue to let him down, offering us love and forgiveness.
At the very beginning of this chapter Paul begins:- “Since through God’s mercy we have this ministry, we do not lose heart”. As a Benefice we have a ministry to our villages.
So, do we, sometimes lose heart? Do we feel like giving up ? In the context in which we live here in 2024 why might we feel like losing heart? (1) Maybe our own perception of unanswered prayers. (2) There could be a persistent sin that we struggle with. (3)Maybe life is hard with lots of knocks, or (4) even a realisation that clergy are not perfect !!
Why might I lose heart ? Lack of impact in the community , occasional offices, disappointment when some folk slip away from their faith without asking for help , an impression that some have stopped growing as Christians.
But Paul says to us all ,”Don’t lose heart”. Now this is important. In V2 Paul tells us that to lose heart is to allow temptations to creep in. V2 speaks of “secret and shameful ways “ which includes thoughts and actions. It also includes V2 “deception” i.e. reaching out to others but deceiving people and holding back on our Christian motives. I can give a personal example. In developing the idea of Hospicecare there was strong pressure from some parts of society, to water down our Christian driving motive. We had to take the brickbats and stand firm.
The 3rd temptation from losing heart in V.2 Paul uses the word ‘distortion’, that’s in the context of distorting the word of God by watering it down so making it more acceptable. He says “ by setting forth the truth plainly we commend ourselves to every man’s conscience in the sight of God”
This is so important and any distortion of truth is to be avoided as a temptation for us, and those over us, in our context today. If that should happen, losing heart can become a reality for many.
Now consider ,have you ever had the experience of sharing the Christian truth with someone and then come away thinking “Why don’t they see it, it’s so obvious !”
Paul explains V4 “The god of this age has blinded the minds of unbelievers”
It is the same now. When Jesus was alive the Jews were blinded by generations of false teaching and they were unable to recognise who he was. So it is today because in our Western culture especially , the trappings and aspirations of success with, for example the idolising of people in the media is so great that there is no room for words like sin, repentance,love, eternityand thruth. They are blinded, the veil covering their eyes is solid.
It is so easy to be trapped by consumerism for those with disposable incomes and affluence. OR for those trapped in poverty with despair and addiction.OR yet others trapped in living just for today with no hope for the future.
Paul says, and I’ll say it again “Don’t lose heart”.
In history there have been some really black times for our Christian faith not least prior to the Reformation. Times when it was a miracle that it survived, but it did, for which we praise God.
This is now our generation and it is our privilege to follow Paul’s advice and to set forth the truth. We are those who are to V6 “Let light shine out of darkness”.
We all know that whatever the disappointments, however hard things seem to be, regardless of statistics and predictions about the future, that what we have is the truth that God has given to us in the life, death and resurrection of Jesus.
We also know V14 “the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us in His presence”
Therefore,again V16 “We do not lose heart”. How do we help encourage each other ?
We do that by meeting together to worship, to pray , to listen and to seek God’s help. However the future develops we need to hold to the truth and not lose heart.
So in a strange way Cpl Jones and Paul had the same message,
DON’T PANIC and DON’T LOSE HEART. God will not desert us. That’s a fact. AMEN
Rev Geoff Hobden
Sunday 5th May 2024
Reading John 15: v9-17 - Joy Through Friendship with Jesus.
As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.
Sermon on John 15: v9-17
Introduction: JOY AND FRIENDSHIP
JOY & Friendship are promised to the followers of Jesus in these words which he spoke to the 11 on their way from the Upper Room Passover Meal to the Garden of Gethsemane.
They have passed the great entrance gates to the Temple which were embellished with an amazing golden Vine and Jesus has spoken to them about the importance of Abiding or Remaining united to the Vine in order to bear fruit in Christian character and more fruit of new shoots and vines. He has spoken about the importance of Pruning, both the removal of dead branches and also even removing healthy ones which may prevent more fruit. Such pruning can be painful and it is in this context that Jesus then promises JOY, to those who remain, abide, stay connected to Him and receive His amazing love.
THE PROMISE OF JOY
But what is JOY? Is it the same as happiness? Happiness depends on good things happening to us, but Joy is something much deeper and can sustain us even during dark and dangerous times. Jesus knew such Joy and as Nehemiah wrote ‘The Joy of the Lord is your strength”.
Dietrich Bonhoeffer also know such joy, even during the dark days of the Third Reich in Germany and he wrote in his final circular letter in November 1942 to the Finkelwalde community (Underground seminary) from prison and focused on joy, showing the difference between counterfeit and real joy.
‘Joy abides with God, and it comes down from God and embraces spirit, soul and body; and where this joy has seized a person, there it spreads, there it carries one away, there it bursts open closed doors.’
He also wrote earlier in ‘Life Together’, his reflections on living in a Christian community: ‘the physical presence of other Christians is a source of incomparable joy and strength to the believer’.
CS Lewis was ‘Surprised by Joy’, something that he was looking for all of his life and yet only found when he came to know Jesus as His Lord and Saviour. In His biography, he recounts how it was in Jesus alone, not religion or ‘Christianity’ that His source of joy was found.
That is why Jesus refers in this passage to MY JOY, a gift from the Father to sustain Him as He came to face His testing in Gethsemane and then His death on the Cross. Hebrew reminds us that it was ‘For the joy that was set before him he endured the cross, scorning the shame and sat down at the right hand of the throne of God’ (Heb.12:2)
However, we cannot have the joy of the resurrection without the suffering of the Cross. So, that is why William Blake also wrote about the balance and existence of both Joy and Woe in his famous poem, ‘Auguries of Innocence’
“It is right it should be so;
Man was made for joy and woe;
And when this we rightly know,
Thro' the world we safely go.
Joy and woe are woven fine,
A clothing for the soul divine.
Under every grief and pine
Runs a joy with silken twine.
The Apostle Paul wrote about Joy a lot in his letter to the Philippians and he exhorts them ‘Rejoice in the Lord, always and again I say rejoice!’ He exhorts them to rejoice in the midst of pain, suffering and disappointment. Paul is in prison himself, yet still finds cause for Joy – in fellowship, in answered prayer and God’s wonderful faithfulness. Instead of being angry and fearful and anxious, he choses to abide in Christ, knowing and depending on Him. He urges unity and the practice of joy in suffering, serving, believing and giving.
Do you know and experience such Joy in your life at present. Is it an undergirding to the trials and tribulations that you experience? We can know this quality of Joy both within the fellowship of believers and directly from the risen Christ as His gift to us. The Holy Spirit is the author of such Joy, given as part of the wonderful fruit of the Spirit which grows in us even through times of pruning, pain, disappointment and woe.
THE PROMISE OF FRIENDSHIP.
Also, Jesus promises that His disciples will now be His friends. They never call Him their friend, but rather their Lord, Master, their Rabbi or Teacher. And yet now Jesus is passing onto them what He has received from the Father and treats them no longer as servants but true friends.
But what is a FRIEND? How many friends do you have? Not just Facebook friends, who are really just acquaintances but those with whom you have done life and can count as true friends.
Proverbs 17v17 ‘A friend loves at all times, and a brother is born for a time of adversity.’ Not only in good and easy times, but a true and genuine brother shows true love in hard times also.
A true friend sticks by us even in hard times. Jesus even called Judas ‘friend’ and entrusted to him the common purse. A true friend will also challenge us when we are going off in an unhealthy direction. We ALL need such friends.
Jesus showed us the true nature of friendship. He was willing to lay down his own life for his friends. Epitaph for students of my old school who died during the two World Wars : ‘Greater love has no man than this that he lays down his life for his friends’ John 15v13. And a second epitaph quotes the words of Mr Valiant-for-Truth on the completion of his Journey, like Christian in Pilgrim’s progress, to the Celestial City.
‘My sword I give to him who will succeed me on my pilgrimage and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought his battles, who will now be my rewarder.’ …. So he passed over, and all the trumpets sounded for him on the other side.
John Bunyan, Pilgrim’s progress. Part 2. Christiana’s journey.
What a Friend we have in Jesus,
All our sins and griefs to bear,
What a privilege to carry,
Everything to God in prayer.
O what peace we often forfeit
O what needless pain we bear
All because we do not carry,
Everything to God in prayer.
Can we find a friend so faithful
Who will all our sorrows share?
Jesus knows our every weakness,
Take it to the Lord in prayer.
Prayer: Thank You, dear Lord, for your promise of Eternal Life to those who believe and trust in You. We thank you also for your gifts of Joy and Friendship to those who know you, love you and obey you. Help us experience more of this quality of life, joy and friendship and pass it on to others also. Through Jesus Christ our Lord, AMEN
Rev Smon Holloway
Sunday 14th April 2024 Evensong
Reading Luke 24: 36-48 - Jesus Appears to the Disciples
While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”
They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”
When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence.
He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things.
Sermon on Luke 24: 36-48
Last week we heard from John the appearance of Jesus to the disciples after his resurrection (and his appearance to Thomas one week later). This week we have the same occasion as written by Luke. In each text Jesus appears to the disciples; they are afraid and unbelieving; and he convinces them that he is indeed their teacher and friend raised from the dead, and that they, believing in him, are to continue his mission in the world.
Now, before this appearance, in his gospel Luke records the encounter on the road to Emmaus, where Jesus met with Cleopas and another, who didn’t recognise him but through the encounter, they realised and went off to tell the disciples of their news. But even after the eleven disciples had been told by Cleopas and friend, the disciples were ‘startled and frightened, thinking they saw a ghost.’ All of these encounters show how difficult it can be for humans to believe what seems to be impossible, even when provided with such proof and reassurance. So what chance do non-believers and believers have now?
These two stories each follow a similar pattern:
Encounter—failure to recognize
Explanation—interpreting the resurrection through the lens of the scriptures
Eating—Jesus breaks bread or eats fish
Enlightenment—the disciples’ eyes are opened, their hearts burn, and they recognize
Exit—Jesus departs
The disciples initially fail to recognise Jesus, even though they really knew so much. He offers them proof of who he is through showing them the marks of his crucifixion. Even then, because of their ‘joy and amazement’ they still didn’t believe, he eats with them. Ghosts don’t eat! Then he opens their minds, through references to the Law of Moses, the prophets and the psalms, for example Deuteronomy 18:15 ‘The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him’; Isaiah 53; Ezekiel 34: 32 ‘I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd’. Then he reminds them of what he taught them as recorded in Matthew 16; 21 ‘From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.’ It’s all there; deep in their hearts they know it, they have seen it and so they go out and share it.
It is here that we are able to enter the story. We come with our doubts, confusions, fears, and misunderstandings. We, each week, through worship can encounter the risen Christ. In the reciting of the scriptures and the preached word we are offered explanation, proclaiming the good news of what God has done and is doing. We may eat with Christ, breaking the bread of the resurrection in the Eucharist. The Spirit brings enlightenment, opening our hearts and minds, setting our hearts afire. Finally, the exit should be ours, for Christ has sent us out into the entire world to be witnesses to this amazing news. We may not have the experience of seeing the risen Lord but we can hold the word in our hands when we read and study our bibles. And we have his faith in us. In John’s gospel Jesus tells Thomas: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
So, as this week we prepare to leave this place as an Easter people, rejoicing in the resurrection and all it means to us, for us and for others, let us take strength from the examples of the those first disciples: their doubts, their fears, their shortcomings and their burning hearts response to the Jesus who will come amongst us to reassure us, to teach us, to inspire us, to show us the way. Let us also take time to read the gospels to remind ourselves of what Jesus tells us, to guide us and inspire us. He wants us to be sure of him: his words are there in the gospels for us, whatever the circumstances. In both of the accounts of this meeting, Jesus begins with the words: ‘Peace be with you.’ May that peace be with us all always, as we go out as Jesus’ disciples in this world as an Easter people with burning hearts.
Jane Barry (Reader)
Sunday 31st March 2024 - Easter Sunday
Reading Mark 16:1-8 - Jesus Has Risen
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
Sermon on Mark 16:1-8
A couple of days ago I picked up the latest copy of my Radio Times and saw that there was an Easter article by the archbishop of Canterbury. As I read it, it seemed appropriate to read it out this morning morning because he is stating very clearly something we all believe. I quote:-
“It is my strongest belief that Easter day speaks directly to our lives and deaths. Christians celebrate the resurrection of Jesus because it is the ultimate good news. If this event didn’t happen, then every church building, all Christian worship and ministry, is in vain. But because we are convinced it did, this news is too good to keep to ourselves.”
End of quote. When you think about it the resurrection is probably the most incredible fact of history that the human race is asked to believe. In the world of nature we are faced with some fantastic things that we see on our screens with animals and plants. When we consider the world of space and distance and time, it stretches our imagination, especially when we are treated to an eclipse or an aurora borealise. We are told that there are mountain ranges in the sea higher than the Himalayas ! Not content with all that, we humans then go on to invent monsters. However I can assure you that having sat for 30 minutes overlooking Loch Ness, Nessie does not exist.
But measured against all the wonders we know about, the bodily resurrection of a human being is in a realm of its own. There is nothing in history to compare with this claim. And yet despite its uniqueness in every way, it is in truth the absolute cornerstone of our Christian faith. It is the very essence of the Gospel story because without the resurrection, we have no Gospel. Question? Might we be tempted to think that God made a mistake in planning something so unique?
It would be easy to think that the incredible uniqueness of the resurrection of Jesus could so easily be a stumbling block when it comes to other people finding faith. I am going to suggest to you that yes, there will be some who find it beyond belief, but that in all my years of ministry and before, I have hardly ever found that the resurrection has been a problem. When facing questions from non- believers I cannot recall a single occasion when the claim for resurrection has been raised as an issue. The issues are much more likely to be suffering issues, natural catastrophies, other faiths, religious wars like the crusades, and also including people they know who go to church but behave badly. The resurrection just doesn’t figure, despite its incredible nature.
So rather than the subject of resurrection being a negative, preventing others from coming to faith, I have to say that it is much rather a strength. Why do I think that ? Firstly because it’s true. It is’nt some fanciful sci-fi story that is the product of someone’s imagination. There is evidence that it is an historical fact and over the years , all the possible objections have been dealt with. There is a book entitled ‘Who moved the stone’. It is the account of a man setting out to disprove the resurrection and ending up as a Christian ! The angel at the tomb said to the two women “Don’t be alarmed. You are looking for Jesus who was crucified. He has risen. He is not here." We also know about the subsequent appearances to the disciples. So fantastic but true, and truth always has a ring of truth about it. It is a truth to be shared and in the early days after Pentecost, we do need to note that the apostles ,in preaching and evangelising, made no bones about proclaiming it openly and at every opportunity. For them it was a positive truth.
In Acts 2, Peter’s first sermon made a big point of it. V24 But God raised Jesus from the dead because it was impossible for death to keep its hold on him.
V32 God has raised this Jesus to life and we are witnesses of the fact. Psalm 16 states ‘You killed the author of life, but God raised him from the dead. We are witnesses of this.
No opportunity is missed by those early disciples to point to the resurrection. It is therefore within our brief to continue to proclaim it boldy, just as the archbishop has done in that article, and so can we, not holding back from declaring the truth.
We need to remember and be aware of an important fact, that no other faith claims a resurrection. It is a unique and bold claim as part of our faith and setting us apart from others and giving us credibility in God’s plan for salvation.
There’s also a strength in the fact of the resurrection, in that everyone is made in the image of God. There is something within everyone that wants to believe it. Yes we are broken images of God because of our sin, but despite the brokenness, folk are drawn towards God. However, within the confusion of life and often out of ignorance, many seek spiritual support in other directions and appear to turn their backs on God, finding temporary benefit in other forms of spirituality. People, as spiritual beings, but without God , have a vacuum which needs to be filled.
Having been so positive about strength in the uniqueness of the resurrection which we rejoice in today, the question is, why are we so singularly unsuccessful in bringing others to faith ? Are you aware of the derivation of the phrase ‘Shooting yourself in the foot’? It comes from a wild west shootout between an outlaw and a marshall. The law officer is really quick but in his anxiety he pulls the trigger before the gun comes out of his holster!
Especially in the wealthy west, the church shoots itself in the foot time after time with its multiple divisions and variations so that the world is left confused. The church ends up being dismissed as irrelevant. The early Christians majored on the fact of the resurrection because it was true. If we agree with the archbishop and his statement, as I do, perhaps we should be more ready to introduce the truth of this amazing fact. The early church began as practically nothing with just a handful of people. But through their message the church grew both within Judaism and also throughout the gentile world, and their proclamation of what we celebrate here today, was, I believe a major factor in the growth of the church.
For the sake of the Gospel we need to be clear ourselves about this vital part of the story. The whole Jesus story in the New Testament is full of the traumas of life, such as the death of John the Baptist. It includes stories of strong personalities like Peter. It includes greed and temptation with Judas, but especially the story emphasises the love and sacrifice of Jesus showing God’s victory over Satan and death becoming a path to Heaven because of the resurrection. There is absolutely nothing to compare with this story and it seems incredible that so many folk hide from, ignore , resent or are too busy for its truth.
For our part we must avoid at all cost any temptation we might have to water this story down to something that we might feel is more acceptable to the society we live in and therefore more appealing. However, the fact is that people are much more ready to hear it than we are to proclaim it, and that is really sad. Like the early disciples, so now the whole church, including us, needs to be bold and confident, without compromise, holding firm to the authority of Scripture.
God raised Jesus from the dead and through His resurrection we can all have new life for ever.
THE LORD IS RISEN HALLELUJAH.
Rev Geoff Hobden
Sunday 10th March Mothering Sunday
Readings Corinthians 1: 3-7
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Luke 2:33-35
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
Sermon on Corinthians 1: 3-7 and Luke 2: 33-35
We all know that it’s never too late to learn and that’s been true for me in the last few weeks when I’ve re-visited my knowledge about Mothering Sunday. Does the name Constance Penswick Smith mean anything to you? Well, here is a quick resumee of the history of celebrations on the fourth Sunday of Lent and her part in it.
In the 16th century, Mothering Sunday was less about mothers and more about church. Back then, people would make a journey to their ‘mother’ church once a year on the fourth Sunday of Lent, also known as Refreshment Sunday This might have been their home church, their nearest cathedral or a major parish church in a bigger town. The service which took place at the ‘mother’ church symbolised the coming together of families.
Another tradition was to allow those working in the fields on wealthy farms and estates in England to have the day off on the fourth Sunday of Lent to visit their mothers and possibly go to church too. This was a variation on the theme of visiting the 'mother' church and was a move towards a more family focussed occasion.
In the early 20th Century there was a movement in the USA to establish a Mother’s Day to honour mothers (it is held on the second Sunday of May each year.) Reacting to that movement, in 1913, Constance Penswick Smith created the Mothering Sunday Movement and published booklets, the most influential being The Revival of Mothering Sunday (1921).This book has a series of four chapters outlining the different aspects of motherhood that the day should honour beyond a strictly biological one:
• 'The Church – Our Mother'
• 'Mothers of Earthly Homes'
• 'The Mother of Jesus'
• 'Gifts of Mother Earth'
There is a Blue Plaque for Constance Penswick Smith, 1878-1938 located on Church Walk, Newark on Trent, England, with the words ‘who revived Mothering Sunday’
And so here we are today, thinking about all the aspects of motherhood which link us all together. We are here in our church, which is the mother church for some where many have wonderful memories and where many feel at home and safe. We are here to give thanks for our earthly mothers (we’ve all had one) and to give thanks for all we have received from them. We are here to give thanks for the example of Mary, mother of Jesus, who reminds of the joy of love but also of the struggles, challenges and pain of motherhood. And we give thanks for creation as a whole, for mother earth and all that is provided for us.
But in our rejoicing and giving thanks we also need to acknowledge the challenges that mothering brings. In the readings today, we are reminded about how all of us we should think about caring for each other, about mothering.
Life wasn’t easy for Paul or the early church in Corinth but he writes about the example and support Christians have.
‘Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.’ There will be troubles for us all and in learning of God’s love for us all in those times, we will be able to support and comfort others. Paul says ‘And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.’ That is what families should do: join together in all the good times and the hard times, sharing, caring and mothering.
Later Paul writes to the early church and wants them to change their behaviour so that it is honouring to God. In Colossians he says “therefore as God’s chosen people, holy and beloved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” These are characteristics which we should be living each day, but just as a mother encourages a child and redirects their focus so the church should redirect our attitudes. In the church family we are to be a body of people: they say you can’t choose your family but as a family of God we can choose how we behave. Ultimately that behaviour is to be anchored in love. For love, as Paul says, binds us all together in perfect unity. And that love goes beyond the church’s doors. The life of the church is to be one of encouragement and direction sought from the word and the Spirit. And it mustn’t stay in the church: it should be taken out of the church into our families, friends, communities, into nature and into the world.
Then in the reading from Luke, we are reminded of the responsibility that Mary takes on because of who her son is. Let us also remember that, at the same time that Simeon says these words to Mary, he is blessing her. And he is not just blessing her, he is blessing Joseph as well. Mothers cannot mother alone: mothering is not confined to women. I am sure that the majority of us, regardless of our individual circumstances, have at some time or another, received a form of ‘mothering’ from someone who was not our biological mother. It may have been a stepmother, foster mother, a childminder, an aunt or grandparent, or a wife, or a sister, or a teacher, or a friend. It may have been someone much older than we are – or someone younger. It may have been someone who is male rather than female which, interestingly enough, has good biblical precedent: after all, it was Jesus himself who wept over Jerusalem saying: ‘How often have I desired to gather your children together as a hen gathers her brood under her wings’ – a wonderful, and expressly maternal image.
At the heart of mothering is love, the love that Jesus so clearly showed through his life, his teaching, his death, his resurrection, his promises. Mothering love is a love that is realistic, is forgiving, helpful, unselfish, frustrating, is a love that encourages, teaches, rebukes. It is a love that encompasses every aspect of life and generates responsibility and care, extending beyond our own churches, families, communities and countries. It takes in the environment, equality, justice, fairness and needs. And underpinning it all, surrounding it all, there for all, is the love of God for his creation, embodied in Jesus Christ and empowered by the Holy Spirit. So, as Constance Penswick Smith thought we should, let us celebrate Mothering Sunday with open hearts, grateful thanks for all of God’s love and provision for us and a promise to share the love of Christ with all.
Jane Barry (Reader)
Sunday 3rd March 2024
Reading John 2: 13-25 - Jesus Clears the Temple Courts
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts, he found people selling cattle, sheep and doves and others sitting at tables exchanging money. So he made a whip out of cords and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves, he said, "Get these out of here! Stop turning my Father's house into a market!" His disciples remembered that it is written: "Zeal for your house will consume me."
The Jews then responded to him, "What sign can you show us to prove your authority to do all this?"
Jesus answered them, "Destroy this temple, and I will raise it again in three days."
They replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?" But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then, they believed the Scripture and the words that Jesus had spoken.
Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people.He did not need any testimony about mankind, for he knew what was in each person.
Sermon on John 2: 13-25
This story that we heard from John’s Gospel about Jesus, is a bit of a teaser for us, especially bearing in mind the old chorus, ‘Gentle Jesus meek and mild’ with Jesus apparently losing his temper and causing havoc with a whip! What are we to make of this ? I remember once seeing an artist’s impression of this scene with animals scattering everywhere, people cowering and Jesus as a wild eyed man in the middle flaying a whip. I suppose it’s easy to see why this scene could be interpreted in this way.
V.15 So Jesus made a whip out of cords and cleared everyone out including animals, and money was scattered all over the floor.
We often say that actions speak louder than words but in this case the words of Jesus are vital to understanding what drove him to take this action. But first we must also take note of v.14. where it says :-
‘In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money’. So now imagine, Jesus arrives at the Temple, has a wander around, observes what is happening and as a result is filled with a righteous indignation. Two key words here are ‘selling’ and ‘exchanging’, both of which involve money. Now the people who were at the temple would have comprised two groups. On the one hand the stall holders, i.e the sellers of animals, exchangers of money and local Jews. The other group would have been the pilgrims who had travelled especially to come to the temple in order to make a sacrifice under the Jewish law and know God’s forgiveness. This is why they had come, it was a pilgrimage, a spiritual journey. The reality for them was that they needed to buy an animal to sacrifice, maybe a simple dove or even a sheep. You need to know that the Temple had its own currency and these pilgrims would have needed to exchange their money before they could buy. Even today the exchange rate when you go abroad always favours the foreign currency. You buy at one rate but when you sell the rates are lower.
As Jesus looked around he would quickly have worked out that both the sellers and exchangers were out to fleece the pilgrims. The prices of animals and exchange rates were heavily weighted in favour of the Temple authorities. It is estimated that the Temple had an annual income of around £75,000 with the men doing it earning about £9,000. Quite a business, but as we know, fleecing tourists is still an issue !
For Jesus however, these pilgrims were not simply tourists, and where this was happening was not in some market in the city, it was happening in the Temple courts. For Jesus it was a case of Righteous indignation verses Gross Irreverence and extortion on the part of the religious authorities. Why did it mean so much to Jesus? We do need to remember that Jesus was both fully human and fully God. His justified anger was on behalf of the pilgrims. They had travelled some distance in all sincerity to worship at the Temple, which was the only place where God was present in the Holy of holies. So to offer a sacrifice was not an optional extra, they just had to buy. They were taken advantage of and this was one reason why Jesus was so incensed. God’s plan for people to be able to know forgiveness does not involve others getting rich In the process.
Can I remind you of the key part of the build up to the Reformation, that was when the Church of England split from the Roman Catholic Church, saw Martin Luther objecting to the church selling indulgencies, that is, people having to pay money for a piece of paper stating they were forgiven so filling the coffers of the Roman church
God’s promise to us through Jesus is that forgiveness is assured simply when we sincerely say sorry. For the Jewish nation at that time God had provided a physical place, the Temple where they could go for that assurance. Jesus was also incensed because the Temple, which was a sign of God’s passionate love for his people, and was provided as a symbol of that love, was here being turned by the authorities into a money making opportunity. The Temple, over the years, became a focal point of prayer and worship. A place where God’s justice was exercised. It was a place of repentance and of forgiveness. It symbolised God’s continued willingness to have a relationship with his people based on the 10 commandments which were in the ark in the Holy of Holies. By their actions the authorities were compromising the very credibility of the Temple being there. So the two reasons why Jesus was angry are:-
1..The abuse of the pilgrims 2. Misuse of God’s provision of theTemple.
It is no wonder that Jesus, having personally witnessed what was happening, allowed himself to do something which would be a shot across the bows of the leaders.
I need to say at this point that we must not confuse this incident with someone losing their temper. Jesus was always fully in control and knew exactly what he was doing. In those days the whip or scourge was an accepted symbol of justice and judgement, as it was used, if you remember, on Jesus, and so for him to take a whip, was a symbolic gesture which everyone would have understood and we don’t need to have a picture in our minds of him flailing it wildly around. Animals are very skittish and would soon have assisted with the upset of tables with money falling to the ground.
Interestingly this same story appears in both Matt and Luke, but for them it comes at the end, whereas John has the story right at the beginning as if to highlight the bigotry and selfishness which was rife among the authorities. By making this point, Jesus was ensuring that he would be rejected. What happened next is that the Jews demanded an explanation from Jesus, but his answer was beyond them. He said, V.19 Destroy this Temple and I will raise it again in 3 days. They could only think in physical terms whereas Jesus was predicting his death and resurrection. Jesus was going to be the new Temple. He was to become the means whereby anyone could know God, Jew of Gentile. His act on this day was, in effect, to seal the end of the need for a Temple. On the day of His death on the cross, when the curtain in the Holy of Holies was torn in half, that signified the end and changed the covenant relationship between God and us. So now, rather than a physical Temple, Jesus has become the perfect expression of God’s love for us, and so gives each of us the way to draw close to God.
I would like, from this incident, to highlight one very real lesson we need to be conscious of in our approach to God through Jesus. We each need to ask the question, are we, am I, taking Jesus for granted? Are we, am I, allowing our approach to God, and our approach to worship of becoming merely a ritual, a form to get through on a Sunday? It’s clear that the Jews had forgotten how much of a gift it was that God had provided the Temple out of His great love, and the result was that they abused it. So for us, we must never forget how much it cost God to come as Jesus and be subject to death on a cross. It was a sacrifice beyond anything we can imagine. The world in which we live has a history of not learning from past mistakes, but as Christians, as people who claim to be forgiven through the blood of Jesus, our prayer must be that we will forever worship our marvellous God in sincerity and thankfulness with humility and confession.
As God considers our activities and shares in them with us, as He hears our conversations and sees how we treat one another, let us be sure that nothing which Jesus saw in the Temple that morning finds any parallels with our lives, worship and witness today. Amen
Rev Geoff Hobden
Sunday 4th January 2024
Reading Colossians 1: 15-28 - The Supremacy of the Son of God
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Once you were alienated from God and were enemies in your minds because of[a] your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. I have become its servant by the commission God gave me to present to you the word of God in its fullness— the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ.
Amos 8 - A Basket of Ripe Fruit
This is what the Sovereign Lord showed me: a basket of ripe fruit. “What do you see, Amos?” he asked.
“A basket of ripe fruit,” I answered.
Then the Lord said to me, “The time is ripe for my people Israel; I will spare them no longer.
“In that day,” declares the Sovereign Lord, “the songs in the temple will turn to wailing. Many, many bodies—flung everywhere! Silence!
Sermon on Colossians 1: 15-28 & Amos 8
If there’s one thing I don’t like seeing it’s a bee, butterfly or moth trapped in our conservatory ! I will do my best to open doors and windows, but their level of cooperation is very frustrating. I can make the exit so obvious but they keep banging against the glass ! I’m sure you know what I mean. I usually eventually manage to release them, especially with my new machine that sucks them into a tube. This is a simple illustration of the message of Amos the prophet to the Israelites, and picked up by Paul in his letter to the Colossians which I will explain later.
Amos is one of the really early prophets in the life of the Jewish nation and what we read is that the Lord showed Amos a basket of ripe fruit. Although it was obvious what it was, God asked Amos ‘What do you see’ and Amos simply replied ‘a basket of ripe fruit’. You know sometimes it’s quite good to actually verbalise what we see even though it might be obvious. Remember the time when Jesus asked the blind man, what do you want me to do for you. Again, it was obvious, but the man had to respond, ‘I want to see again’. There’s something important about putting a situation into words, however obvious it might be. It’s taking a thought and giving it more weight. You might think ‘that person needs help’ but if you actually say it, actions are more likely to follow. This has a bearing on our prayers, of putting into words our thoughts, concerns and failings.
Any basket of ripe fruit needs to be eaten soon otherwise it deteriorates very quickly. It’s time has now come to be eaten. God’s point to Amos in asking the question is in v 2 “The time is ripe for my people Israel. I will spare them no longer.” The ripe fruit is running out of time, as is God’s patience with Israel.
Amos is being given this message so that he can warn the Israelites about what the future holds if they don’t turn from their sinful ways. It’s a final call to repentance. Amos had already been given the illustration of a plumb line showing that the nation was out of line with God’s direction for them. They are being given every opportunity to escape from the things that will happen if they don’t listen to the warning. Like the bees, butterflies and moths the nation seem intent on ignoring the way out . The warnings are clear, there will be wailing and financial ruin, there will be floods and unusual weather and famine. There will be no escape. This is to be Amos’s message and the future was certainly going to yield evidence of all this happening. Remember that Amos comes well before the northern kingdoms being taken over by the Assyrian empire and later on the rest i.e. Judah also taken captive into Assyria.
Later on in the history of the Jews there comes a space of 300 years between the Old and New testaments when God’s voice was absent from the Jewish nation. Listen to this…
v.11 The days are coming declares the Lord, when I will send a famine through the land, NOT a famine of food or water, but a famine of hearing the words of the Lord.
It happened !! You see, prophecy is rarely instant and can spread over a long period of time
So to end that 300 year period of silence, between the testaments, comes Jesus who will bring God’s complete answer to the challenge of human sin. We have recently celebrated his birth,and rightly so because there is nothing that is more significant than the birth of Jesus in the history of creation. Paul, in his letter to the Colossians is quite clear about the massive importance of Jesus, but as we know, that as far as the Jews were concerned , Jesus was rejected. Despite the quality of his life, the truth of his words, the evidence of the miracles, Jesus was seen as a threat and had to be eliminated. Jesus reached a few to become disciples, but the vast majority refused to see the truth. It’s a bit like those bees, butterflies and moths ignoring the escape route, blindly going in the opposite direction. Isn’t that what people are doing now? Isn’t that what people have always done ?. Avoid the obvious truth, latch onto something else or simply stick your head in the sand. When it comes to spiritual issues people can’t see for looking. It’s so frustrating because as Christians, it is so obvious. Like those early disciples, including Paul, as Christians, we have each of us, found the open window and escaped to freedom.
Just imagine that you were leading a person, who had been blind from birth, into the world for the very first time with sight restored. What would you show them first? People….themselves……sky….nature…..buildings ?
In the New Testament that is exactly what is happening as those who have seen the light of Jesus, the disciples, attempt to share it with us through their writings. They are painting pictures in words, almost too much for us to grasp, as they explain how the life , death and resurrection of Jesus offers the gift of forgiveness now and the promise of eternity later. The important thing is for each of us to know and be sure that we have found that open window of new life because of Jesus, and that we can then add our witness to that of the Bible to help others also find that open window.
In the Colossians passage we had this morning, it is headed in my Bible “The supremacy of Christ”. Paul, in trying to describe Jesus to help us understand how unique he was, uses words and phrases about him that do not, and have not ever applied to anyone else. Paul wants his readers to grasp the magnificence of Jesus and as a result to open our eyes to the sheer wonder of God’s offer of forgiveness and eternity.
Some years ago the Sun Alliance Ins coy rebranded themselves “More Than”. Presumably attempting to persuade us that they offer something more than all the others. In Paul’s writings both here in Colossians and elsewhere he is describing Jesus as “More Than” anything we can imagine or know. In other words we can never plumb the depths because Jesus is More Than. What do I mean by that? That he was there at creation. That he is the image of God. That he is the supreme being. That he is our Saviour. That he was and is the long promised Messiah.
Whatever we discover about Jesus in our lives , there will always be more. Paul in Colossians, shares his objective in putting his views down on paper . So v26 He says he wants to open up the mystery which has been hidden for ages, and then v27 to reveal the hope of glory in Christ, and v28 to proclaim Jesus so that many may have confidence in eternity, and stating his own intention v29 to work hard to share this powerful truth.
This was Paul’s life’s work. With his help and the rest of Scripture, we too can 1 open the window for others to find true freedom which is more than we or they deserve, but which is nevertheless offered freely through the death of Jesus.
A bee trapped in my conservatory faces certain death unless I help it escape . In the same way, each of us has the capability of opening the window for others to discover the truth about Jesus. May we pray for the willingness and the opportunity to play our part in opening that window for them.
Rev Geoff Hobden
Sunday 28th January 2024
Reading Mark 1: 21-28 - Jesus Drives Out an Impure Spirit
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.
The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galile
Sermon on Mark 1: 21-28
I was brought up to respect authority. Parents, elders, teachers, the police, the vicar, the BBC, anyone with a posh accent. So of course I did. Or in reality, of course I didn’t! I pushed against authority, I questioned the authority, I challenged authority. Ironically the success of my chosen career depended on being able to maintain authority but they do say that ex-poachers make the best gamekeepers.
What does having authority mean? Does it come automatically with a given title: police officer; politician; vicar? Or does it mean wisely using the authority that the post provides to gain trust, to reach goals and to meet the needs of all. When we look at those in authority now, do we see integrity in the Post Office which is owned by the government, do we see compassion in world leaders, do we see an understanding of the ways in which authority can be used for the good of many instead of the few? Do we see actions backing up promises and do we recognise the results?
Jesus came to a world that was waiting for the promises of God to be fulfilled. Their usual teachers, priests and scribes, the literate ones, always told them what ‘Moses said’ or what Rabbi so and so said. But things weren’t happening. However, on this particular morning here was a man, a man who began to tell people in his own authority what God’s will is: to love him and to love each other as he loves us.
Imagine the scene. Imagine the questions people might have. Who was Jesus anyway? He was an unexpected guest speaker, in the teaching seat, unlocking the scroll and whatever he was saying, was fresh. He was speaking with authority. The synagogue listeners – including four visiting fishermen whose whole identity has been left behind for one of discipleship – were shocked. There was tension, drama, astounded people. Something about Jesus had interrupted the mental to-do lists. Eager ears and bodies began leaning in – what was he saying? He was changing the world with his words.
And then, there was the public moment every speaker dreads. The possessed, unclean-spirited person raucously shouted out, interrupting with excruciating tortured words: the shout of pain and plea. The man was not unclean, he was possessed by something evil that has ‘swallowed him’ from the spiritual realm. His shouts identified Jesus: ‘What do you want with us? Do you want to destroy us? I know who you are ... I HAVE SEEN WHO YOU ARE...THE HOLY ONE OF GOD.’ In this moment, evil was seeking to name Jesus and gain power, doing what it does best, breaking in to create chaos; spread anxiety; warp goodness, But, in that moment, evil declared something true. Jesus is the holy one. Not a, not one of, but THE.
Imagine the gasps? How might those around him have reacted? What would happen next?
And then the voice. The voice of authority.
‘Be quiet. Come out of him!’ The rebuke was sharp, concise, and uncompromising. The evil spirit was addressed and conquered. Jesus demonstrated there, in that worshipping place, that he was who he is. The best answer to ‘have you come to destroy us’, if the ‘us’ in that sentence is evil, darkness, chaos-creating, pain-giving spirit – the best answer is yes!
The people present then saw that the man, now dispossessed, was juddering, convulsed. But then he was free, released, liberated, clean, empty of evil, free to be fully himself – his life, reputation, community restored. The evil spirit didn’t go quietly of course, but it DID GO. Everyone there really had something to talk about! This man, who seemed already to have authority in what he said, also had it in what he did. His authority was rooted: when Jesus the Word spoke, it came to pass. The people were amazed by him and the word spread, mouth by mouth, door to door. Jesus’ authority and his use of it not only freed that man, it freed and empowered others.
So what does this story mean for us? As disciples, we follow Jesus. He has authority, and he comes to set people free. He’s profoundly good news and his being, his life, his teaching and his actions remind us that ‘God reigns, God is here.’
The idea of someone who would speak with authority stayed in people’s minds: it is what they recognised when Jesus started teaching. Right at the beginning of his ministry, according to Mark’s Gospel, people were astounded by his words, because they had that ring of truth. Wherever he went, troubled spirits were overcome, people were healed, hypocrisy and exploitation were challenged, and the most unexpected people responded to his call.
All through his ministry, people asked: ‘Is he the prophet, the one we are waiting for?’ The answer was ‘No, not quite.’ Jesus was something more than that: he was the true mediator between God and human beings because he was God, here in human form, speaking to people face to face.
Moses and the prophets spoke God’s word, often with great wisdom and courage. But Jesus embodied the Word of God. He not only spoke about God’s justice, but also stood up to a mob of men who wanted to stone a woman to death. He told brilliant stories about care for people who were outcast and vulnerable, and then healed a group of lepers. And always, always, he transformed people’s lives if they would let him.
These people whose lives Jesus touched were facing just the same kinds of issues that we face today: anxiety about health, or about loved ones; coping with unfair systems; how to tread the pathway between right and wrong in working life where it’s not always clear; how to find forgiveness or deal with regret when things go wrong; living day by day in this rather messy, confusing world, a world where human authority is being used for misplaced power or not used to put things right. Yesterday was Holocaust Memorial Day, remembering the six million Jews killed by the Nazis. Yesterday the German Chancellor Olaf Scholz said “'Never again' is every day. January 27 calls out to us: Stay visible! Stay audible! Against anti-semitism, against racism, against misanthropy and for our democracy.” We see the horrors in Israel and Gaza; the way women are treated in Iran; the way men working on buildings for the World Cup in Saudi Arabia were exploited. In Jesus’ name we have to work for justice. We have to stand up to challenge the misuse of authority, drawing on the authority of Jesus, we have to do something.
We know what Jesus wants us to be and to do. First of all, we have to deal with our demons: the ways we judge others, the ways we make excuses, the ways we speak when we should listen, the way we decide to do noting, to keep quiet. We have to be ready to challenge evil, unfairness, abuse of power, inequalities, in whatever way we can, not because we know better but because Jesus wants things to be better and wants his word to be better known. We can change things bit by bit, prayer by prayer, action by action. It will not be easy, it will take time. But we do it, not in our own power, but in God’s power and authority. We are his children and he has passed the knowledge of the power of his authority to us. Let us remember that the evil spirit that possessed the man recognised Jesus as the holy one of God and was defeated by him. Let us in confidence play our part in bringing the good news of Jesus and his authority into the world in which we live, the authority that was steeped in the love of God and everyone and every part of his creation.
Jane Barry (Reader)
Sunday 14th January 2024
Reading John 1: 43-51
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
“Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.
When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
“How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”
Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on the Son of Man.”
Sermon on John 1: 43-51 ‘Come and See’
Question: what do we know about Nathanael from the bible?
Nathanael is mentioned only twice in John’s Gospel: in the passage read today and John 21:2 where we learn that Nathanael came from Cana in Galilee. Nathanael is also known as Bartholomew, which can be a bit confusing. But Jesus wasn’t confused when he saw Nathanael under that fig tree.
It must have been ordinary day for Nathanael who was taking some time to sit under the cooling shade of a fig tree, a place where someone could reflect, pray, meditate. And then he was interrupted by Philip who bustled in telling Nathanael ‘’We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” This suggests that Philip knew Nathanael knew the prophets. Philip certainly did: he’d just responded to Jesus’ simple invitation of ‘Follow me.’ But Nathanael wasn’t quite so keen: “Nazareth! Can anything good come from there?” It was Philip’s invitation that made him move towards Jesus: ‘Come and see’. And so Nathanael did, maybe out of curiosity, maybe to please his friend, maybe because he nothing better to do now his peace and quiet had been disturbed.
As he approached Jesus, Nathanael must have heard his words “Here truly is an Israelite in whom there is no deceit.” How must he have felt: he was the one who’d just declared nothing good could come from Nazareth! How could Jesus know him? Jesus’ answer “I saw you while you were still under the fig tree before Philip called you.” must have stunned Nathanael, disconcerted him: how could Jesus have noticed him? In that moment, Nathanael knew the truth: “Rabbi, you are the Son of God; you are the king of Israel.” It all came together and Nathanael believed.
Jesus, the Son of God, had seen Nathanael at prayer, knew his longing for truth. Nathanael was known by God, just as we know from Bernadette Farrell’s version of Psalm 139 that God knows us all and is calling to all. He wants us to ‘Come and See.’
When Jesus saw Nathanael, he also saw into his heart. . The good. The bad. The ugly. Jesus knew Nathanael’s heart. He knew his passion. He knew his prejudice. He knew that he had longed to know God, sitting alone under the fig tree to study His Word.
Despite his flaws, if there was one thing Nathanael wasn’t, it was a hypocrite. He hadn’t put on a show or pretended to be something he was not to impress anyone, let alone Jesus. In Nathanael, Christ had found a genuine and authentic believer. There was nothing fake or insincere about him. What you saw was what you got.
Despite Nathanael’s initial prejudice, Jesus saw through the sinful, the imperfect, and the ordinary to the eager heart of one who was willing to leave everything behind to follow Him. This was one Jesus could transform and equip for His glory.
By the grace of God, Nathanael was chosen to follow Christ. The most remarkable thing about his calling was that he had simply said yes.
Jesus gave Nathanael an Epiphany promise that he would see greater things, something of the glory of Jesus: ‘the heavens open and the angels of God ascending and descending on the Son of Man’ (v51). Well, Nathanael was still there after the resurrection, one of those for whom Jesus made breakfast after the great catch of fish (John 21). He saw the risen Lord. We don’t know what happened to Nathanael/Bartholomew after that. It is accepted that he went to India to spread the word and was eventually martyred. But from his brief appearance in the gospels, we can learn much: that we are known; that we are wanted and that if we respond by saying yes, we will be able to follow Christ in faith and trust.
And there is one other important thing to be learnt from this part of John’s gospel: the importance of Philip’s words: “Come and See’. We too are called to offer that invitation to others. We worry sometimes that if we do offer, the invitation will be rebuffed. Nathanael’s ‘ can anything good come from Nazareth?’ could be compared to the cynicsm we sometimes encounter. Philip’s gentle ‘come and see’ enabled Nathanael to take those first steps and look what happened!
Of course responding to God’s call may not always happen as quickly as it did with Philip and Nathanael. Remember Samuel: three times God called to him in the night; three times Samuel thought it was Eli. It was Eli who realised that God was calling Samuel and so told Samuel, ‘Go and lie down, and if he calls you, say, “Speak, Lord, for your servant is listening.”’ And so Samuel did and God did speak to him and the rest, as they say, is history. God will find a way and that can be though anyone of us.
As Eli said later to Samuel “He is the Lord; let him do what is good in his eyes.” We have to keep on seeing people, situations, ourselves through God’s eyes. We may feel that we aren’t worthy enough, clever enough, strong enough as his disciples but He knows us and knows what we are capable of, what is good in his eyes and what he desires for all. As believers, we must continue to ‘come and see’ Jesus for ourselves in our reading, our discussions and our prayers. And we must be ready to invite others to come and see the love that is there for them through Jesus Christ. That is what Jesus did and what he wants us to do.
Jane Barry (Reader)
Sunday 7th January 2024
Reading Matthew 2: 1-12 - The Magi Visit the Messiah
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; f or out of you will come a ruler who will shepherd my people Israel.’”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Sermon on Matthew 2: 1-12
What quickens your pulse ? What gets you really excited ? As we look at society as a whole it seems quite clear that we live in an age of the celebrity cult. I can easily feel a bit negative about that but at the same time have to admit that actually meeting a celebrity is something that can excite us. I can confess that I have a very nice picture of me standing close to Jill Dando. She was a fantastic patron of Weston Hospicecare and visited frequently. I guess that most of us might have some story of a brush with a celebrity. Our story this morning is about some celebrities, be they Magi, or Wise men or even Kings who would take some stories back to their homeland.
On a Bakers coach journey into London quite a few years ago now, as Hazel and I entered the city we became aware of a buzz of excitement and above that buzz rose the phrase “It’s the Queen”. Sure enough as we looked out there was the instantly recognisable car with crest and pennant with the Queen in the back. The atmosphere in the coach was electric which was an understandable response. There is a story I must tell you of a lady in the States, on a hot day fancying a Hagen Daz icecream cone. As she turns from the counter with the cone, she came face to face with (pause) Paul Newman. He said Hello and her knees turned to jelly. Outside the shop and regaining her composure she realised that she didn’t have her icecream cone. Heading back to the door she again met Paul Newman coming out and he asked if she was looking for her icecream cone. She nodded, unable to speak. He said “You put it in your handbag with your change!” An example of someone finding themselves in the presence of acting royalty. God doesn’t want us to feel like that with him, but nevertheless I wonder when was the last time that being in God’s presence quickened your pulse ? When did you last feel emotional when singing some of the words in our wonderful hymns and worship songs, or sharing Communion with the fantastic underlying truth of forgiveness and eternity.
Matthew reminds us that the Magi , when they arrived in Jerusalem as part of their search, made no secrecy that their objective was v2 to Worship Jesus. The intent is carried out in v.11. ‘On coming to the house, they saw the child with his mother, and they bowed down and worshipped him’.
For the Magi, after a long and no doubt tiring journey across country, I have no problem in anticipating that their pulses were quickened .From whatever old manuscripts they had read and from a long journey planned, they followed the star and found God’s promised Messiah. A physical bowing down simply paid tribute to who they believed Jesus to be. There was no set form of worship for them to use, it was an act of the heart which included some thoughtful gifts.
I have a few brief observations to add which I hope might be helpful. Firstly, who were these Magi ? What we glean from other parts of the Bible is that they were set apart as wise men who were religious and also astronomers. However the most important information is that they weren’t Jews, they were Gentiles from the east. Their pilgrimage to worship the new King is quite simply a confirmation of the Old Testament prophecy that the Messiah was for ALL people, Jew and Gentile alike, and that the nations of the world will come to His light. Read Isaiah 11…Jeremiah 16…Malachi 1…. And later, the song of Simeon proclaims Jesus as the light for revelation to the Gentiles. So Jesus was visited, firstly by lowly Jewish shepherds and later on by these highly respected Gentiles.
We might ask, where were the Pharisees and Saducees, the Jewish teachers and experts in the law who knew their Scriptures. When asked by Herod where the Messiah was to be born, they were very clear. They directed the Magi to Bethlehem. That’s where it will happen. So it begs the questions, where are they? What are they thinking? Why are they waiting ? We are aware of how the story unfolds and that for the leaders both fear and jealousy take over, guaranteeing their opposition to Jesus. These learned Jews were so familiar with the prophecies and yet strangely, when the Messiah arrives they both failed and refused to accept it. Their familiarity with the story did nothing to aid their enjoyment of the event. Is it possible do you think that we too might just be a little subject to that danger of familiarity? Christmas, Easter, Pentecost, Harvest are all so familiar and for myself having prepared services around those themes for over 30 years now I recognise that it’s easy for that familiarity to dull our senses of the magnitude of the truths we are celebrating. The Magi were undoubtedly putting the Jewish leaders to shame and their negative reaction creates a shadow over the ministry of Jesus which leads to the crucifixion.
Our familiarity with the story must not blind us from a heart response every time we come to worship. Whilst 2000 years of worship is a cause for celebration, it must not weaken our grateful appreciation of God’s love and promises. When the Magi reached Jerusalem they asked questions and had also been following the star which marks them out as being both observant and determined. With careful observation they had concluded that this star was indeed unusual and worth studying. Despite the challenges, the inevitable expense and danger they embarked on a journey into the unknown because the prize was life changing. So it is for us. As Christians we need to be observant about the world around us, aware of the pressures and tensions, aware too of the shifts in standards and behaviour but at the same time ready also to be the voice of God in our daily lives and words. As God guided the Magi to the baby Jesus so he guides us to be his disciples each and every day.
Drawing things to a close let’s take a re- run of v11 . ‘On coming to the house, they saw the child with his mother Mary, and they bowed down and worshipped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh’
What this verse tells us is that the Magi had found what they were looking for. Just imagine for a moment their meeting with Mary and Joseph. It would undoubtedly have included conversations between them and a sharing of their stories . The result was that they were convinced as to the truth of the birth of the Messiah. The story points us to a great God who can do things his way, perhaps when we least expect it. As the Magi were convinced and returned home with a story to tell , so we too can be convinced about the continued relevance of God’s message of love, forgiveness and eternity through the life and death of this baby who grew up. The story both for the Magi and the story for us is so tremendous, that for them and us the response can be none other than to worship our God . They brought gifts of value and symbolism. For us, the Christmas carol askes ‘what can I give him poor as I am’ and gives the answer ‘Give my heart’. We can do that again today.
The Magi had 4 characteristics. We have already seen 3, that of observation, determination and conviction, but finally they were also obedient when a dream warned them about avoiding Herod on the way home. We need those all those characteristics as well and more so in the current and deteriorating climate of the world in which we live. God will help us, and as we worship, may our pulses quicken with the same determination and conviction to serve Him every day.
Rev Geoff Hobden
Sunday 31st December 2023 - New Year Benefice Songs of Praise
Jane Barry (Reader)
Sunday 10th December 2023 - 2nd Sunday in Advent
Sermon on Isaiah 40:1-11 & Mark 1:1-8
How are you Christmas preparations going on? So much to plan, so much to buy, cards to write, presents to wrap, services to prepare, Christingles to make. Everyone says what a busy time the run up to Christmas is. So in this busyness how do we prepare ourselves for the birth of that baby and the second coming of our Saviour at a time we know not? And how do we share the great gift that God has given for all? Where do we get our guidance?
Well, let’s think back to the reading from Isaiah. First of all, God’s people are comforted. They have been going through difficult, challenging times but there is help coming. The people are called to ‘In the wilderness prepare the way for the Lord; make straight in the desert; a highway for our God.’
We all know about preparing roads, repairing roads! Over the last few months we have had mixture of all of those pictures locally and on the M5 and M4. What these pictures remind us of is that building new roads, repairing existing roads, diverting the flow from the usual is not easy. It takes planning, ingenuity, resources and above all patience! Road building, literal or metaphorical, is not straightforward and it cannot be done by one person alone: it takes teams of people working together.
In a metaphorical way Isaiah draws on the convention of the time that meant roads were made good when important people were expected, because the way God’s people were to make the way clear was to be through their words.
A voice says, “Cry out.” And I said, “What shall I cry?”
The answer is: ‘say to the towns of Judah, “Here is your God!” He comes with power and
He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.
What a gift. That is the good news that needs to be spread. And that is the good news that John the Baptist was spreading at the beginning of Mark the ‘voice of one calling in the wilderness, Prepare the way for the Lord, make straight paths for him.’
It must have been God who prompted John to begin his ministry at the right time to prepare the way for Jesus for we know from Luke that John’s father Zechariah was told by an angel that the unexpected baby as a man would ‘go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.’ And so he did, appearing ‘in the wilderness, preaching a baptism of repentance for the forgiveness of sins and telling them‘ I baptize you with water, but he will baptize you with the Holy Spirit.’ All were welcome, all could be prepared
God had a purpose for John and he has a purpose for each one of us in the spreading of the good news. We might feel that we are in a wilderness of non-believers, those who think there is nothing worth listening to. Why is that? Is the vocabulary not right? Is the tone not right (Isaiah uses the words ‘speak gently’). Is it because the message seems to be for ‘some people’, not all. Is it because the message has been unclear? Do we have to dress in funny clothes or stand on the top of Hutton Hill to gain attention? How do we play our part in preparing the way?
First of all we need to keep challenging our selves about our faith. We prepare for Jesus’ first coming quite easily every year but we have to be prepared for his second coming. In his second letter, Peter writes ‘Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Saviour Jesus Christ.’
We have to keep growing, learning through our experiences, our mistakes, our wilderness times, our triumphs, our relationships. We have to challenge the way we think, act, see others. We have to strive to be more like Jesus, to live in the ways he has taught us. We must not be complacent about ourselves: coming to church once a week is not the be all and end all. We have to live for Jesus in our communities.
That message was reiterated by Bishop Michael, our bishop, on November 9th at a Deanery Synod meeting. Churches were invited to share what they are doing, which they did. Here is part of his response as recorded by our Area Dean:
‘What stood out was the determination of Locking Deanery churches to go to where the people are, rather than expecting them to come to you. The shared stories revealed a commitment to go beyond the traditional Sunday morning offerings, embracing diverse expressions of our Christian faith such as Messy Church, chaplaincy, drop-ins, and opportunities for Bible discussions over an evening meal. All were inspiring to hear.’
Sounds to me that this these are forms of road building, roads which lead to the truth of the good news. Wherever we are, who ever we are there will be opportunities to lay new roads. They might be small lanes, they might be motorways, but they will be built with love and the desire for people to get to know the good news.
So as we prepare for Christmas, trusting in God’s words, let us prepare to be road builders for the good news of Jesus, for ourselves, for others and for the coming of the kingdom. May the road to our hearts be clear, so that when Jesus comes he will find the highway into our hearts and on our journeys may we guide others to build their own roads to Jesus.
Jane Barry (Reader) Read out by Warden Dave Bradley
Sunday 3rd December 2023 - 1st Sunday in Advent
Sermon on 1Corinthians 1:3-9 and Mark 13:24-37
We call this ADVENT SUNDAY and in our calendar and with the lighting of candles, it marks the beginning of our countdown to Christmas and the birth of Jesus. However, I feel very strongly about the importance of the meaning of Advent itself, not as a prelude to Christmas but as a vital part of our belief as Christians. We are soon to celebrate the first coming of Jesus but Advent is about rejoicing in His promise to return. Our readings reminded me of a song I remember from the past which I haven’t heard for some considerable time. Each verse ends with the words
‘ Is what’s turning the world upside down‘ Remember it? I asked Eric if we could possibly ask the choir to sing a couple of verses
O Lord all the world belongs to you
And you are always making all things new
What is wrong you forgive, and the new life you give
Is what’s turning the world upside down.
The world’s only loving to it’s friends
But your way of loving never ends
Loving enemies too, and this loving with you
Is what’s turning the world upside down.
That is what our faith can do!
If we genuinely take on board the fact that Jesus is returning, and celebrate Advent for what it means, then we are aligning ourselves with a creed that wants to turn the world upside down. That is not what the world, in which we live, believes. We are part of an alternative society. To believe the Advent story marks us out as distinctly different from everyone else. It is not the world view, it is specifically the Christian view. In summary, as Christians we have a clear concept of past, present and future. Our past is rooted in God’s creation of ourselves and where we live. Our present is an acute awareness of our need for forgiveness from God and to follow the example of Jesus, and our future is one of anticipation because of God’s promise of eternity with him after Jesus returns.
If everyone believed this it would lierally turn the world upside down. Everything would change.
In Pauls letter v4 he writes ‘I always thank God for you because of His grace given you in Christ Jesus’. The past is significant for every Christian because we know that it has changed us. We would be different if we hadn’t become Christians. Wouldn’t we ? Because of that we can anticipate the promise of Jesus returning which will be even more dramatic than the past. This is what these 4 weeks of Advent are about and we shouldn’t rush past it eager to reach the birthday celebration. Why do I say that the second Advent will be dramatic? In history at the first Advent of Jesus, much of the world was either unaware or chose to ignore it with the exception of some who just wanted to stamp it out and kill him. When the second Advent happens we are told quite clearly that absolutely everyone in the whole world will know that it’s happening. Mark reports Jesus as saying v33 ‘Be on your guard. Be alert. You do not know when that time will come’.
Matthew reports Jesus as saying Chap 24v 30 ‘The Son of man will appear in the sky and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory, and his angels will gather the elect (that’s Christians) from the four winds from one end of the heavens to the other’. That is the equivalent to the angels visiting the shepherds many times over and would include Hutton and Locking !!
That for me is the point at which Christians will stand up tall , looking up, with hands raised, as that scenario should hold no fear for us. We know that we are justified through the sacrificial death of Jesus. We can look forward to His return with no fear because we are confident in the promises of God. We have no reason to be proud as only the death of Jesus made it possible for us.
That is what the future holds out for us. What does the future look like for those without faith in God ? How do they face death? I must confess that I have no idea how they do. I remember a report of a discussion between a Christian and a non-believer, where the Christian ended it by offering to continue the discussion after death. Having seen quite a few people who had died in my time, I cannot believe that the spark that made them who they were and which has so blatantly disappeared, was down to a heartbeat, blood cells and brain function. Scientists will never be able to produce a person with character and personality. That is God’s work, that is Spirit, that is unique and indestructible . The humanist sees nothing beyond the grave. Reincarnation is only attractive to some faiths because it avoids the finality of death.
One of our hymns includes ‘We have a faith that is steadfast and certain, gone through the curtain and touching the throne’. This is a statement about the death of Jesus and His resurrection and it also will be true for us. At our homegroup only this week, when thinking about the death of Jesus, we were reminded about the curtain separating the Jews from the holy of holies, a curtain which was torn in two from top to bottom at the moment Jesus died, so opening up access to God by all of us.
The Advent truth is a massive encouragement and is, in a way a test of the strength and clarity of our faith. As Christians, having been changed by the past through coming to faith, by being confident about the future, so we can be positive about the present. Paul in that short passage in 1 Corinthians has so many positive things to say. V3 Grace and Peace to you. To live as a disciple is to have access to that grace and peace. To be peacemakers and gracious in our relationships comes from the example of Jesus in a world where it seems that to get anywhere you have to be a bit pushy or even rude. That is not what God wants for you and me. Paul also says v 5 that we are enriched in every way. That sounds pretty positive but there’s more v7 you do not lack any spiritual gifts as you wait and V8 we will be kept strong to the end. V9 gives the final and eternal truth that we need to hold onto which is that ‘God who called you into fellowship with His Son Jesus Christ our Lord, is Faithful.
My uncle who died two years ago aged 94 proclaimed to us every time we visited him. God is Faithful. May that be our sure faith, and may we not rush through Advent.
We can yet turn the world upside down if we live that out until either we die or the Lord Jesus returns. Amen
Rev Geoff Hobden
Sunday 12th November 2023
Remembrance Service
As a child, my friend would not turn the clock back until she woke up the following day, thus ensuring she ‘could really enjoy that extra hour in bed!’ If only we could turn the clock back. If we could turn back the clock of history perhaps things might be different. No Covid! No war in Ukraine. No war in Gaza and Israel. No wars at all.
If we could turn back the clock on decisions made, the outcomes might be different. There might be no conflict, no wars to remember here today. If we could turn the clock back, we could perhaps avoid so much loss of life, so much suffering, so much pain.
We cannot turn the clock back. But we can remember. Because all too often it’s too easy to forge the price of peace. Remembrance Sunday gives us time to stop, to remember. We stop the clock. Not literally. But for two minutes in the year, we have the opportunity to reflect. To be still and remember the significant loss of life that conflict and war have caused. We come together as a nation and silence gathers us into a shared emotion which, for those who have lost loved ones, is almost unbearable. And it is those we loved and all those lost that we remember today.
Jesus taught us a lot about love. In the reading from John’s gospel we hear him saying: ‘Love each other as I have loved you’. Jesus loved us so much that he came to teach, to give us examples, to die for us and by rising again, showing that he keeps his promises and that he will always be with us. He says: Greater love has no-one than that he lay down his life for his friends.’ That is not just in times of war but also in times of peace. Serving our country, our communities, our families and our friends means putting ourselves aside, no matter how young or old we might be, giving of our time, our talents, our patience and our love. And it is those offerings of ourselves that the future is built: one of hope, of neighbourliness, of compassion and of peace.
We are surrounded today by poppies which are the symbols of remembrance. Unlike a poppy flower, which will fall to the ground, wither, and decay, God’s love for us and our love for all those we remember today will not fall, wither or decay. Love will endure. The two minutes of silence we will observe is barely enough time for the chatter of our minds to settle, but all the same, as we sit or stand together, we have an invitation to find space in the busyness of our own lives, for a silent opening to all that war has meant for our country and for those who have suffered and died fighting for it. As we join in that collective silence, what we do is stop our own clocks and become quiet just for a moment to bear witness to what happened. And after this service and after the silence at the war memorial, let us all remember Jesus’ words: ‘Love each other’ and do our best to create a better world in the future, learning from the past, determined to serve others in the present and to work for a fairer, peaceful future for all.
Jane Barry (Reader)
Joint Benefice Memorial Service 4pm Sunday 29th October 2023
When we were putting this service together, Eric reminded me of The Byrd’s song “Turn, Turn, Turn’. Now, as this was released at the end of 1965, many of us here don’t remember it or may never have heard it, but it is a song that used the words of Ecclesiastes 3 1-8 and begins:
‘To everything turn, turn, turn
There is a season turn, turn, turn
And a time to every purpose under Heaven.’
This song was released at a time of upheaval in America. In 1965 America sent troops into Vietnam; the civil rights movement, with Martin Luther King as one of its leaders, was challenging discrimination. Looking at a summary of events in 1965, there were many conflicts that happened across the world: I do remember Rhodesia (now Zimbabwe) declaring UDI from Great Britain (not that I understood much). It seems that humankind has always been struggling with itself, internationally, nationally and individually and trying to find ways of understanding how to deal with the challenges that life brings.
The reading from the book of Ecclesiastes, chosen in memory of Timothy Porter, reminds us of the reality of life. The unknown author of Ecclesiastes does not attempt to paint a perfect picture, the life of our fondest dreams. Instead, he is realistic, pragmatic, and sobering in his assessment of life. Life is not all beauty and happiness; there is also pain and loss. Life certainly includes laughter and joy, but there is also a heavy side to life. Life includes the whole package of light and darkness.
And we here today, know of that lightness and darkness as we come to remember those who we love who have died. We know of the darkness of grief, some of it still very raw. We know of the pain of loss, not being able to see a loved one, to hear a loved voice, to be with a much loved family member or friend. But we also know that in our grief, in our loss, we can still find light. There is ‘a time to weep and a time to laugh’ when we remember the good times we had, the good things we are left with, including children, grandchildren, memories and examples. There is ‘a time to mourn and a time to dance’ when we can accept that joy does not die when someone we love dies, for in celebrating that life we find happiness.
The verses from Ecclesiastes reminds us that throughout our lives and that of humanity the same things happen over and over again: life and death, tears and laughter; decisions to be made. The question that faces us all is how we respond to each of those phases and where our guidance comes from. Our faith teaches us that it comes from God. Often the question is asked: where is God in all of this? Well, our faith tells us that God is in all of this. He weeps when we weep; he laughs when we laugh. He wants us to get rid of things that hurt, damage, destroy: he wants us to build up communities, to bring justice, to bring hope. If we follow his commands, if we accept the gift of Jesus Christ, who came to this messy world to remind humanity of the love of God for his creation, to remind them of his promises and live as and with humans, then we have his example of how to live, how to love and how hope.
Verse 11 of Ecclesiastes 3 tells us that God ‘has set eternity in the hearts of his people, yet they cannot fathom what God has done from beginning to end.’ So God sent Jesus, who lived and died for us, showing us that death is not the end. The reading from John about the resurrection shows us once again that God’s promises are kept and how people learn that through their experiences, through their learning and through their own experiences of God. In times of grief God is with us: we may not realise that at the time but on reflection many have seen how God has been at work in all sorts of ways.
The Byrd’s song finishes with the line:
‘A time for peace, I swear it's not too late’
Tonight is a time for peace: peace in our hearts brought from the love we have for and have had from those we remember particularly tonight. It is a time for peace so we can open ourselves to God’s love for us all and accept the love and peace he gives us which passes all understanding. It is never too late to ask God for his help to guide us through our lives, trusting that he will always answer our prayers. His Son, Jesus Christ, told his disciples: ‘And surely I am with you always, to the very end of the of the age’. He is here with us now and will be with us as we leave. Let us all turn to Him.
Jane Barry (Reader)
Reading for 10am service Sunday 29nd October 2023
Thessalonians 2: 1-16 - Paul’s Ministry in Thessalonica
You know, brothers and sisters, that our visit to you was not without results. We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead, we were like young children[a] among you.
Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.
And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
Sermon on Thessalonians 2: 1-16
Do you remember the Greenham Common protests? It was at an airbase in Berkshire when nuclear cruise missiles were being allowed to be stored there alongside an American base. It was 1981 when some Welsh women went there to protest. Numbers swelled into thousands and a Peace camp was set up and remained until 2000. They made their presence felt, as do the current Just Stop Oil protesters who are being effective, but I would draw the line at disrupting the snooker final as they did. Opposition groups can cause a huge number of challenges , and that is exactly what was happening to this new church in Thessalonica. Paul was the founder, and in v2 he says “we dared to tell you the Gospel in spite of strong opposition”. The opposition went as far as physically hounding Paul out of the city. Paul is writing this letter a couple of years later after Timothy had gone there on a visit and discovered that against the odds the church had survived. However, Timothy left knowing that during the two years life had been no picnic with opposition that had been constant and organised. Paul was understandably encouraged with the news but still had concerns. The main opposition were the Jews who were upset at the prospect of this new sect. Their intention was to squash it altogether. One of their ploys was, as in all good courtroom scenes, to try and discredit the main witness. If some doubt can be raised in the character, history or motives of the main witness, then the force or their evidence is reduced or even discounted altogether. The Jews worked hard to raise doubts about Paul, and Timothy may have been concerned that some mud might have been sticking and that even some in the church were beginning to wonder if there was some truth. This still is a frequent ploy of satan to try to undermine the Good news of the Gospel. We may not be in the same situation as the Christians at Thess but we need to be on our guard against any attempt to undermine our total belief in the message and we also need to avoid being carriers of some piece of news/gossip about someone/something which is a fabrication of the truth.
When Paul got this news from Timothy about the lies spread around by the Jews , now being received by the Christians, it would have stung him to think that they might be willing to believe it. For all his gifts, Paul was human, and it’s felt that these words in chapter two were a response to that. If you simply read through this chapter without knowing the context you might conclude that Paul is on a bit of an ego trip. Let me pick out some phrases:-
We speak as men approved by God.v4
We were gentle among you.v7
We worked night and day.v9
Among you we were holy, righteous and blameless. v10
But this is no self -congratulatory letter. It is a serious attempt to counter the rumours being put out about him by the Jews. Quite simply he is defending himself to this young church of how he and Silas had conducted themselves as they preached the Gospel.
But there is one other area that the Jewish protesters refused to accept about the Christian faith It is the suggestion that the Christian message they had and we have is uniquely different from all the other faiths around. It is so easy for people today, as it was then, for folk who have never bothered to explore, to put all faith groups into the same bracket . It is an excuse, but it is convenient to take that view, and our enemy the devil, will fan those flames. It seems to me that we are increasingly witnessing this kind of thinking in this country. The Christian ethos of our country is waning rapidly and it is quite possible that the Christian faith may end up as having simply a cult status, as it has been in France for some time.
In his letter Paul is at pains to draw a distinct contrast between his message and that of all of the others. V13 says
‘When you received the Word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God which is at work in you who believe,
So those who were preaching then, as we who preach now about Jesus, are quite different from the other faiths. We have a saviour who was crucified and rose again. We have a God who promises forgiveness and eternity. We cannot earn God’s love . Our Gospel is totally different from the others.
In v3 Paul points to other differences. He talks about truth, motivation and methods. He speaks about our faith as the truth, and there can only be one truth. He reminds them of his and our motives that come from love in response to God’s love for us. He speaks about our methods of reaching out, which do not include being devious or cunning or with pressure. Those are the marks of those who do not have the truth.
Just towards the end of this section Paul reminds this church, made up of converted Jews, that the very people who are so against them, are the very people who v15 killed the prophets and the Lord Jesus and drove himself and Silas out of the city.
If any witnesses can be discredited, rather than Paul, it is the Jews themselves whose history is damning . Paul’s conclusion v15 “They displease God and are hostile to all men in their efforts to prevent us from speaking to others so that they may be saved.”
More recent generations have never been free of those trying to discredit Jesus and the bible. It can often be subtle perhaps through the media including news, plays and films and the church has not always held to the truth of the authority of scripture which is even being tested at the present time. As Christians we are by God set a high standard for our everyday lives, attitudes and words, and if we step out of line there will always be somebody who will notice, and the gospel we proclaim will be discredited . In v12 Paul speaks of living lives worthy of God who calls you into his kingdom and glory. Are there times when God would be disappointed by things we allow or say ?
At the very beginning of his letter, what was it Paul said to this congregation who were under pressure from the world around them? He said V3 “We continually remember your work produced by faith, your labour prompted by love and your endurance inspired by hope in our Lord Jesus Christ.
It was a tough call for them and it is the same for us. We live in a different world to them, but people are the same, and in the same way our work, our labour and our endurance need to be produced by faith, prompted by love and inspired by hope in our Lord Jesus Christ. The message to us doesn’t change and neither does God’s promise of forgiveness and eternity.
The protests of the world will go on, but so will we with the message of God’s love open to everyone. Amen
Rev Geoff Hobden
Reading for Sunday 22nd October 2023
Matthew 22:15-22 - Paying the Imperial Tax to Caesar
Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”
But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied. Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
When they heard this, they were amazed. So they left him and went away.
Sermon on Matthew 22 15-22
What images do we reflect?
Images. The world has always been full of images. Think of the wonderful paintings you’ve seen during your lifetime: Rembrandt’ s The Return of the Prodigal Son in the Hermitage; Turner’s works in the Tate; Monet; pre-Raphaelites. Think of images: adverts, photos, films, tv programmes and now the internet which means that images of events can be sent out worldwide within seconds of them happening. We are bombarded, overwhelmed by pictures, images. What sense can we make of them? How do we make up our minds about what is true, accurate, unbiased?
In Jesus’ time (and until the 19th century) most people would never actually see those who ruled over them, those monarchs, emperors, pharaohs, politicians. They would have been kept in order by those who lived in their communities, who had been given authority which cascaded down: the priests, the soldiers, the tax collectors, the landowners. So coinage became not just a way of buying and selling but of also stating who was in charge at that time. When Jesus was asked about paying taxes to Caesar whose image was on a coin of the time, the authorities were trying to trick him. If Jesus answered that the taxes were lawful, he would alienate the people, who hated the tax and the coin. The poll tax had to be paid with a denarius coin, which bore the image of Caesar and the inscription, “Tiberius Caesar, August son of the divine Augustus, high priest.” Jews considered graven images idolatrous and the inscription blasphemous, so the issue had a substantial religious basis. Nevertheless, the denarius was in common use among Jews. If Jesus had answered that the taxes were not lawful, the Romans would have arrested him for sedition. Either way, Jesus would lose and his enemies win.
Jesus’ answer ‘Give to Caesar what is Caesar’s and give to God what is God’s’ amazed the people. It gave them plenty to think about and it should give us plenty to think about too. What did Caesar have? Right and fair taxes have to be paid: Paul tells us that God has appointed higher authorities, and we are obligated to obey them (Romans 13:1-2). He goes on to say, “For this reason you also pay taxes, for (those in authority) are servants of God’s service…. Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honour to whom honour” (Romans 13:6-7). But Caesar had no right to be worshipped: everything that humans have comes from God. And we are made in the image of God and so we should give ourselves back to God, all that we have and all that we are, because God created us and we are an integral part of God’s realm.
So being made in God’s image, how do we live that image, present that image, share that image? How should we live for God, both as individuals, churches and society. Archdeacon Adrian directed our attention to a couple of the churches in Revelation. The message to the church in Ephesus acknowledged their hard work, their perseverance and their determination. But they are told: ‘You have forsaken your first love’. They had lost sight of the love they had for Jesus and for each other. Stuff was getting in the way. The church in Laodicea was told they were lukewarm, complacent. They were too comfortable. It is here we hear the words: ‘Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.’ They needed to go back to listening to what Jesus wants, not what they felt was necessary, what fitted in with what they were doing. The seven churches in Revelation were being challenged to re-examine whether they had hearts for Jesus, which is a challenge for all churches now and for all Christians. Does our image reflect Jesus’ teachings, life, death and his promises?
In his letter to the Thessalonians, Paul gives thanks for them. ‘We remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ’ and ‘you became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia. The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.’
The Thessalonians’ lives mirrored what Jesus was pointing out in his answer to the Pharisees in Matthew: we bear God’s image, and so it is appropriate to give ourselves back to God. Jesus does not divide the world into two equal realms, clearly defining the boundaries between our obligations to Caesar and our obligations to God. Rather, his answer acknowledges our obligation to the state, but affirms our larger obligation to God. Coins bearing Caesar’s image may belong to Caesar, but all things (coins, Caesar, Rome, the planet earth, the universe) come from the mind of God and are under God’s dominion. Caesar’s realm is but a speck within God’s realm. The days of Caesar’s realm were numbered, but God’s realm is eternal. In that we have our great hope, from that we draw our strength and because of that we want to share God’s love for all his creation.
Two more images to finish with. In Rev 4, John writes that he sees the throne of God. ‘There before me was a throne in heaven with someone sitting on it’. We have to remember that God’s throne is never empty. He is in charge. And in the mess of history and today, he is charge and is in the midst of what is happening. And in his time, there will come the new Jerusalem as described in Rev 21 and 22. Then heaven will come down to earth and all things will be made new, better than we can imagine. God’s promises will be fulfilled for those who have been faithful to him. Those images must empower us to examines ourselves, our actions, our views and the image we present to others, hoping that they will learn from our us of the love that God, through Jesus has for us all. Let’s pray that we have hearts for Jesus, lives lived for him and that we serve the ultimate realm: that of God, the Father, Son and Holy Spirit.
Jane Barry (Reader)
Reading for Sunday 1st October 2023
Philippians 2: 1-11 - Imitating Christ’s Humility
1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage;
rather, he made himself nothingby taking the very nature[b] of a servant, being made in human likeness.
And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Sermon on Philippians 2: 1-11
Can I begin by putting a fairly wild thought to you? It is this, that if for some obscure reason we didn’t have the whole Bible as it is, that if that were the case then I would propose that this chapter 2 of Paul’s letter to the Philippians would have still given us enough to base our human lives on needing a relationship with our creator God through Jesus.
In the first 4 verses Paul brilliantly sets out for us, what the marks are, of being a follower of Jesus, a disciple. He does it not by making statements but by asking questions. Questions that are intended to make us think seriously about how we live our lives as professed followers of Jesus. Each of the 4 question start with the word ‘If ….’ Which then becomes an invitation to individually respond to a very positive suggestion. Let’s take the first one.
‘If…. you have any encouragement from being united with Christ’. That’s got to be a good thing…YES? So do we find that a real encouragement or not , being united with Christ?
The second one….’If…. any comfort from His love ’So are we comforted by knowing Christ’s love?
Thirdly ‘If…. any fellowship with the Spirit’ Are our lives enhanced with the understanding of God’s gift of the Spirit?
Lastly….’If….. any tenderness and compassion’ Are these strong marks of our lives or are they overruled by selfishness ?
Believe it or not that’s all in V.1, and Paul continues by making the assumption that we are all on board with positive responses to those questions , that we are encouraged by being united with Christ, that we are comforted from His love, that our lives are enhanced by the Spirit, and that we are tender and compassionate. So Paul goes on to say V2
If that is the case ‘make my joy complete’ HOW?
By being of the same mind of myself V2
By having the same love, and
By being united in spirit and purpose.
Paul goes on to put some flesh on the bones of what all that means in V3. There is to be no selfish ambition or conceitedness . I wonder why he puts that first ? I’ll leave that Q in the air. His next point is a vital one as he specifically pinpoints the necessity of humility in our attitudes to others, pursuing their interests rather than our own.
The overall message is one of imitating Christ Jesus, and it was of course His life that was and still is the perfect example of everything that Paul is challenging us about.
The message we get from Paul is that the desire to imitate the Lord Jesus is, for every believer, not an option but a necessity. As Christians, it needs to become part of our D.N.A. and Paul’s inspired words are highlighting to us the examples of Jesus which need to be imitated in our lives. The questions Paul faces us with can only become a reality for us as we open ourselves daily to Jesus and His Spirit. That is the only path to becoming imitators of Jesus in our everyday lives. And one word which jumps out at me as a bedrock of that kind of faith is HUMILITY, because that was a constant mark of the life of Jesus.
Our humility starts with an understanding that we are not perfect and need forgiveness. That lifelong understanding of how we don’t measure up to God’s standard becomes the key to all the things raised by Paul. That humility leads to love and unity, and living the kind of lives that can only come from the example of Jesus and the Holy Spirit. Paul in V.1 links comfort coming from our understanding of the love of Jesus, and that comfort is simply a reflection of God’s promise firstly to forgive every time we say sorry and secondly God’s promise of eternity for all believers. We have so many hymns that spell this out to us :-
God is our strength and refuge
To God be the Glory great things he has done
O let the son of God enfold you.
God’s words of comfort to us are legion. We have every reason to be humble in the face of God’s promises. We have every reason to imitate the humility of Jesus in the way we love and deal with each other. How do we measure up to the challenge of humility? I think that maybe it’s a bigger factor than we want to accept.
Just consider for a moment about the motives which drive our decisions. Can we always be 100% sure that our motives are always driven by a desire to serve as against wanting to look good in the opinion of others . It’s been said that our motives are always mixed. The only one who could dispute that statement is Jesus and it is his humility that we aspire to. .Humility is not weakness. Jesus was the perfect example and had a strength that shone through him and impacted others. His humility was a natural outworking of His love both for the world and us as individuals. Perfect love and perfect humility go together and, as the old song goes, you can’t have one without the other. As we respond individually to God’s claim on our lives and the call to imitate Christ, all of us must be ready recognise our need to say sorry for our lack of love and humility.
As I said at the start, this passage is sufficient on its own in preparing us for God’s call our lives to imitate Jesus so it seems appropriate to repeat the words used by Paul.V5” Your attitude should be the same as Christ Jesus, Who, being in very nature God, did not consider equality with God something to be grasped, but made himself NOTHING, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbledhimself and became obedient to death….even death on a cross!
We are called to imitate Jesus !!! This flawless, sinless character. Now, Imitating a famous person is one thing, copying a regional accent is something that most of us have a go at sometime, but imitating the perfection of human nature knowing that failure is guaranteed is something else. But, however lofty the ideal, however challenging and daunting the prospect, it remains a non-negotiable target, to imitate Christ.
In Shakespeare’s Henry 4th we are all familiar with the speech..’Once more into the breach dear friends’. But do you know how it goes on?
‘In peace there is nothing so becomes a man as modest stillness and humility’. Stillness and humility, these are the keys to where we begin. This rules out selfishness, mixed motives and lack of love for others and ourselves. The love and humility of Jesus is what we need to imitate His life and sacrifice. With an attitude of servant hood and opening ourselves to God’s action on our lives, who knows what God can do.
Out of humility God saved the world through Jesus. We might just be amazed at what he can still do through us if we will let him.
Rev Geoff Hobden
Reading for Sunday 24th September 2023
Matthew 20: 1-16 - The Parable of the Workers in the Vineyard
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
“About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went.
“He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
“‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’
“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
“The workers who were hired about five in the afternoon came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
“But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
“So the last will be first, and the first will be last.”
Sermon on Matthew 20: 1-16
Matthew’s readings over the last few weeks have challenged us about the way we live, the way we respond to others and the way that God works. Jesus was unremitting in challenging people, getting them to re-think their attitudes, their customs, their arrogance, their perceptions that were based on the way they saw things rather than the way God wanted them to see things and act. In John 8 he says: ‘You judge by human standards; I pass judgement on no-one. But if I do judge, my decisions are right, because I am not alone. I stand with Father who sent me.’
Are we clear about what does God stand for? What does God want for us, from us. What does his love for his creation offer us that no other love can?
Jesus challenges us once again in the parable of the workers in the field. It’s so easy for us to emphasise with the grumbling workers who had been hired early in the morning, who had borne the brunt of the labour and endured the scorching heat of the day, only to see workers who had worked far less get paid the same as them. But actually the parable is as much about the landowner as the workers. Consider why the landowner kept returning to the marketplace. The potential employees were all there from the very start, but he didn’t hire them all at once – he returned again and again to the same place. He was obviously satisfied that those whom he initially hired were enough for the work. It wasn’t need that brought him back over and over again; it wasn’t necessity that drove him to keep seeking, to keep looking, to keep inviting – so what was it?
Now consider why those workers were still ‘standing around’ in the marketplace at five in the afternoon: because no one else had chosen them! There was something about them that held other employers back from hiring them. For some reason, these workers just weren’t good enough: they didn’t reach the standard, they didn’t live up to the expectations. And so, they were left out and left behind. But time after time, this one landowner went looking for them; he sought them out; he made a place for them; he had a purpose for them.
These workers in the marketplace had been rejected, overlooked, left behind. They weren’t good enough for anyone else, but they were good enough for this landowner. He didn’t treat them as second class or second best; they didn’t get the consolation prize. Out of his lavish generosity, they received the same reward as their peers.
And that’s the economy of the kingdom, of heaven. That is what God’s grace is. It means there’s a place for us. In all of our unworthiness and inadequacy; in all of our fallen-ness and brokenness; however messed up and mixed up we’ve been, God himself has personally invited us to follow Him and to come and be a part of what He’s doing. He sent his son to remind the world of that. Jesus is the Good Shepherd who goes looking for those whom everyone else has written off; he calls by name those upon whom everyone else has given up; he pulls up a seat at the table for those whom everyone else would leave on the outside looking in.
It’s because our place in the Kingdom is not earned; it is received. It is not about what we have achieved or deserved, accomplished, or attained. It is about the grace of Almighty God.
Those early workers hadn’t been cheated: they were paid what was agreed, ‘whatever is right’. The landowner was well within his rights to pay whatever he wanted: in this case he paid them all the same. It makes no economic sense but in terms of self worth and affirmation, it must have meant a huge amount to the later men.
Those who were hired early in the day had achieved their desire: to get a day’s work so they could provide for their families. They did not have the worry of not getting paid that day. Those who were not chosen, who were late, felt that they had nothing to do, that they weren’t needed, that they were rejected. They had the worry of not being able to provide a wage for their families. When they were hired they were delighted, grateful. And when they were paid, they were even more so. For the landowner had treated them all the same, paying them the same. Those who had worked longest, grumbled, because they expected more: they’d done a whole day’s work! We can understand that, we can say ‘that’s only human.’ But the landowner challenges their thinking. The owner answered one of them. ‘Friend,’ he said, ‘I’m being fair to you. Didn’t you agree to work for the usual day’s pay? Take your money and go. I want to give the ones I hired last the same pay I gave you. Don’t I have the right to do what I want with my own money? Do you feel cheated because I gave so freely to the others?’
Jesus is challenging his listeners again. The parable follows Jesus with the children, telling the disciples ‘ for the kingdom of heaven belongs to such as these’ and the encounter with the rich young man, which elicits from the disciples the question “who then can be saved?’ Jesus looked at them and said ‘With man this is impossible, but with God all things are possible.” Peter’s response is, ‘We have left everything to follow you! What then will be left for us?’ Peter feels that somehow the disciples should have preferential treatment, or at least a guarantee that God’s grace won’t run out. Jesus tells the disciples that everyone who follows Him with inherit eternal life ‘But many who are first will be last and many who are last will be first’
Through the parable Jesus is challenging his listeners, us, about our perception of God as our Master and our perception of God’s grace. The point of the story is that what people get from having served God and his kingdom isn’t a wage at all. It’s not a reward for work done. God calls us and then he keeps his promises to us. So if we serve him, he will keep his promises to us, not as a reward, but because he is generous and loves us. Those who have served him all their lives have lived in the grace of God, his love, his protection, his guidance, his support. Those who come to Him later receive that great gift as well: those who have known God for longer should rejoice that others have received that grace. And they should also rejoice in the fact that God is out there looking for people, those people who others have been rejected, welcoming them on the same terms, surprising them and others with his generosity and grace. Jesus was reminding his followers then and is reminding his followers now that in his kingdom there are no ‘special ones’: everyone is special to Him.
The parable of the workers reminds us to look at people through God’s eyes, not our own. The parable shows the extent of God’s love for each of his people and his desire for them to come to him. The parable shows the wonder of God’s grace. As Paul wrote in Philippians: ‘Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ’. That indeed is the challenge we all face, that we have to remember and that is what we have to live, through God’s grace. That’s what God stands for.
Jane Barry (Reader)
Sunday 17th September 2023
Harvest Sunday
Sermon on Luke 12: 16-30; 2 Corinthians : 6-end
It’s difficult to celebrate harvest in a country where most of us aren’t involved in gathering the harvest in – even if we’re dimly aware when driving through the countryside, of combine harvesters in the fields filling the air with dust. So we have turned the celebration of Harvest into other things – a thanksgiving for all the plenty we enjoy, and a reminder of our duty to remember and reach out to those who, at a symbolic time of plenty, have nothing. These are all good things to remember, of course. So how do we do it? What is our part in God’s harvest?
To begin with, we are all sowers. In Paul’s letter to the Corinthians, he is urging them to give generously to a collection for the distressed Christians in Jerusalem. Paul uses the metaphor of sowing seeds, reminding them that God ‘who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness’ Generosity in sowing will bring its rewards to both sower and those who reap the benefit. So what do we sow? I know there are lots of keen gardeners here and those who grow are often generous with the bounty they receive. I know there are people here who help growth of other types through sponsoring Compassion children, through supporting the Food Bank and a myriad other charities. And all of us should be sowing the Word, through our lives, through our love, through our deeds. We should be doing that sowing to thank God for all he has given us, including His Son.
And as things grow and as things develop, we have to sort things out, make decisions, just like the Rich Fool in the parable. He has a wonderful harvest, a good crop. He wants to store it and so he builds bigger barns to keep it for himself and to live an easy life. Jesus’ listeners might have had some sympathy with that: harvests could be unreliable, locusts were a threat. But this man had an abundance which he wanted to keep for himself and God tells him that he will die and then what use are his barns to him?
Jesus is telling all who hear him to get priorities sorted. ‘Life is more than food and the body more than clothes’. It’s not about greed and selfishness. For Christians, seeking the kingdom is the priority, seeking the spiritual benefits of the kingdom. For the kingdom of God is about God’s sovereignty sweeping the world with love and power, so that all human beings, each made in God’s image and each one loved so dearly, may relax in the knowledge that God is in control, in trust and love. ‘For where your treasure is, there shall your heart be also.’ That’s what should spur us on to bring the values and priorities of God himself to bear on the greed, anxiety and selfishness of the world. We have to sort out what is of this world and of God’s world. We have choices to make about where buy our food, considering the work of Fair Trade for example. We have to think about sustainability, about fair pay, about protecting the environment from pollution, from overuse, from neglect. We have to take global warming seriously. And we do it because we have a God who we want to thank and serve. Our faith should help us engage more deeply in the needs of the world: there is so much to be sorted.
So as we celebrate the harvest, past, present and future, we have much to share. Paul writes elsewhere ‘The Love of Christ urges us on, drives us, compels us’. We have brought our harvest gifts here today. We can continue in our givings. We have prayed here today. We can keep on praying, for ourselves, for each other, for the coming of the kingdom. We have considered the lilies of the field today. Let’s keep on considering what God is asking each one of us to do, to be, to say for the kingdom. We have been challenged to seek God’s kingdom: let’s do that by sharing the good news in whatever ways we can. Harvest is a celebration and a challenge: let’s enjoy it for God is in it all.
Jane Barry (Reader)
Reading for Sunday 3rd September 2023
Matthew 16: 21 - 28 - Jesus Predicts His Death
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Sermon on Matthew 16: 21 - 28
Next month on 1st October I will have been ordained for 28 years. I’ve often thought that if I had been shown a film of my life over those 28 years would I have still gone ahead. And I think the answer would be yes, I would. It’s been a long journey – which Hutton and Locking share a big chunk of.
I was ordained because I had experienced the amazing difference that Jesus can make to your life. How he can bring change, new life, a new start and I knew it to be true – and I knew I must share that with other people. I knew that I wouldn’t have been here without him. I didn’t want to be ordained so I could wear a dog collar or robes, that I could lead loads of meetings or be called Rev or talk about ancient buildings. No, I knew God was calling me to this ministry so that I could spend my time and energy in sharing the good news of Jesus and in enabling others to do so. I trained at St John’s Nottingham, which has now closed. Their motto was ‘Woe to me if I do not preach the gospel.’
The one thing that I hope that I have left behind is people who have grown in their faith in Jesus Christ and also people who have made a commitment to Christ for themselves. In the reading we heard how Jesus tried to explain to his disciples what would happen – he would suffer, be killed and rise again. That is the essence of our faith. Yet it is not just something we say or believe in, but that we must accept Jesus for ourselves and have that relationship with Him. It is only through Jesus that we are saved. Going to church, being baptised as a baby, believing in God, giving to charity, being a nice kind person and doing good things, having high morals, being a warden, in the choir, doing the flowers, cleaning the church – does not make you a Christian. Jesus says ‘For whoever wants to save his life will lose it, but whoever loses his life for me will find it.’ He’s not talking about us becoming martyrs but about surrendering our lives to him and in dying to self and allowing Jesus to take control. It is knowing that we are sinners and need forgiveness and a new start. That Jesus died in our place and that our place in heaven is not because we are good people but that we belong to Jesus. It is the person knowing that Christ loves them and loving Him in return and then this overflowing to loving others and being willing to suffer at times for this, If we gain everything in life but do not have Jesus then we are lost. My question to you this morning is – have you given your life to Christ? Do you know you are safe with Him – for now and all eternity.
Second thing I want to say is that I have written a letter to both churches.
To the churches in Hutton and Locking
I give thanks for you all. For your faith, hard work and commitment. Before I leave you, I wish to say some things as you go into the future. Keep Jesus as your focus for everything you do. Never take your eyes off him. Know in your hearts and minds that the church is not the building but that you are the church – you are the body of Christ in this place. As two churches work as one – take down all the barriers that prevents this happening – do not be a stumbling block to unity, turn from your unwillingness to meet together for worship. For together you are greater than individual churches. Remember that church is not what we do on a Sunday but church is everyday – seek to build God’s kingdom wherever you go in the week. You are Christ’s ambassadors. Know that you are not church for your own benefit but for those who are not yet belonging. Put aside your own wants and desires and seek to make church accessible to all people, all ages, all backgrounds. Never be afraid of change or taking risks because it’s through that you will learn to trust God.
Welcome and love your new Rector – but they do not come to do ministry and to solve all the problems – they come to enable you to minister. Pray, pray pray. Come together to pray about all things. Never underestimate the power of prayer. Praye people into the kingdom, pray for all people but especially for families and children – for you will never grow without them. Do not think of this time as a time of waiting but expect God to be at work and to work through you enabling you to grow in love and faith for Him and each other. Always be kind – especially when you disagree and feel under stress. Offer forgiveness and say sorry and be reconciled. Stop talking about closing – you won’t. But seek to change your thinking to that of – we will grow. Encourage commitment – to worship (that’s essential), to prayer, to learning, to serving. It is time to stop being lukewarm and half – hearted. Remember Christ gave His very life for you – may you give back to Him your all. Shine as a light in Hutton and Locking and be different. Rid yourselves of gossip, of being a cliché, of being separate. Instead, be known as a church who serves the community and where God is at work and changing lives. Go out there and make a difference. Thank you for allowing me to lead you. You will always have a place in my heart. I will pray that the Holy Spirit will fill each one of you to overflowing and that you will know the presence of Jesus with you all the way.
Bless you and keep you.
Rev Anne Wilkins
Reading for Sunday 23rd August 2023
Matthew 16:13-20 - Peter Declares That Jesus Is the Messiah
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
“But what about you?” he asked. “Who do you say I am?”
Simon Peter answered, “You are the Messiah, the Son of the living God.”
Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” hen he ordered his disciples not to tell anyone that he was the Messiah.
Sermon on Matthew - Matthew 16:13-20
Rumours, gossip, chit chat, second hand news, whispers, ‘did you hear the one about? ooh, you don’t say.... It’s easy to talk about people behind their backs, maybe making up things which are only half truths, maybe embellishing a little bit of news to make it juicier. It’s so easy to do this. But there comes a time when the truth comes out, when things come into focus and the subject in question becomes clear.
I want to ask you a question and I’d love you to think about this for a moment and call out your answers.
I’ve been coming to St Mary’s here in Hutton for about 28 years, leading and preaching for the last 13 years. I’ve been leading and preaching for the last 9 years at St Augustine’s here in Locking. And also been your administrator for the last 9 years.
I want to ask you the question that Jesus asked his disciples: Who am I? How would you describe me? Physical attributes, personal attributes, relational attributes, child of God?
In the reading from Matthew this morning, Jesus asked the disciples the same question. Who do people say I am? The disciples must have had their ear to the ground; they had a pretty good idea of what people thought. Their replies though showed that people didn’t really know who Jesus was. It was a bit woolly, sort of on the right track, but not quite. ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’
Jesus is good at asking questions and getting an accurate response. He’d asked a general question - Who do people say I am? This has got the disciples thinking about Jesus’ identity and mission. Now Jesus asks a question which gets to the core of the matter. ‘But what about you?’ he asks. ‘Who do you say I am?’ I want to ask you the same question – who do you say Jesus is? Please call out your answers.
Jesus asked the disciples. ‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter was the first to answer, probably being a mouthpiece for the other disciples, so he was sharing his own and a corporate view from the others of who Jesus is.
This sounds very much like the usual impetuous Simon Peter – the first to answer, the first (and only – apart from Jesus) one to walk on water. Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ The Messiah (or Christ in Greek) was the figure that the everyday Jewish person in the street was looking forward to appearing, someone in the form of a king descending from the line of David whom God would send to restore his people to national independence and to their rightful pre-eminence as the people of God. But Jesus came to inaugurate God’s Kingdom in a completely different way, a completely different unexpected way, a way which led to the cross, with its suffering and death. In Jewish eyes, that was not what was expected. Neither did Simon Peter expect this, as a bit further on in the chapter, when Jesus is talking about his impending suffering and death, Simon Peter says that this shouldn’t happen, to which Jesus rebukes him.
Jesus’ reply to Simon Peter’s description of who Jesus is has a congratulatory feeling. Jesus says that Simon Peter is blessed. One could say that Simon Peter is fortunate or even well off for having this God given insight. It was as if he could suddenly see a spiritual truth about Jesus, that the light had dawned. Yes, says Simon Peter, you are the Messiah, the one who is going to save his people, but as we know, not from the Romans, but from their sins.
Simon Peter has answered Jesus’ question of ‘Who do you say I am?’ by stating his familial relationship, by saying ‘You are the Son of the living God’. This emphasised Jesus’ relationship to his Father in heaven. Jesus, in the lovely way that his often does, builds on this comment and reflects on Simon Peter’s earthly relationship with his father Jonah, by calling him Simon, son of Jonah.
The insight that Simon Peter has made about Jesus though, was not made from a human viewpoint, as most of these views were describing Jesus as John the Baptist, Elijah, Jeremiah or one of the prophets, no, Simon Peter’s declaration of faith was revealed to him by Father God in heaven. Simon Peter’s declaration of who Jesus is demonstrated his ability to be a spokesman, a pioneer, a natural leader for the group of disciples and this naturally leads into Jesus’ statement of the role Simon Peter is going to take with building Jesus’ church here on earth. So by calling Simon Peter (btw Peter means ‘rock’) Jesus is saying that his church is going to be built not on Simon Peter’s character (which had questionable stability and reliability) but his function, Simon Peter’s function as a spokesman, a pioneer, a natural leader. This is shown to be true in the book of Acts, how, for example when he stands up on the day of Pentecost, preaches the gospel and about 3000 people believe that Jesus is the Lord and Messiah and are baptised. This is the Good News of Jesus, who died on the cross so that we can have forgiveness of sin, but more than that, we are brought into God’s Kingdom here and now and that death and hell will have no more power over us, so we know that when we die, believing in Jesus, the Messiah, the Son of the Living God, we will not pass through the gates of hell, but through the gates of heaven to eternal life with God.
So what of the keys that Jesus is pictorially giving Peter? The Rabbis, those learned people who taught in the Jewish synagogues, had legislative power to bind, or forbid and to loose or allow. In the early days of the church, there was debate as to how to allow the gentiles, those non-Jewish believers, into the Christian church. It was through the dream that Simon Peter had, recorded in Acts 10 – 11, which convinced him that it was heaven’s will to allow gentile converts into the church and then he went on and argue this case with the council of Jerusalem in Acts 15, where he finishes his speech by saying ‘No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.’ In other words, all people are saved from the effects of sin and the powers of death and hell through the unmerited favour and love of God, rather than family descent as a Jew. So Simon Peter loosed or allowed on earth what he had been shown by his dream from heaven.
Finally, Jesus ordered his disciples not to tell anyone that he was the Messiah. This was because Jesus didn’t want a political uprising, that wasn’t the sort of Kingdom he was ushering in, but it was one of love, forgiveness, a change of an individual’s heart and mind, where Jesus was Lord and saviour, ruler and King and where one’s motivation came from a desire to serve God as a response to God’s boundless love and not just to look to one’s own life and to be only out for one’s own self interests and desires.
So going back to the beginning, I asked you to say who you thought Jesus is.
You gave some good answers. It is one thing to acknowledge who Jesus is, but I want you to reflect on what difference that makes in your life and what difference does that make in the church. Jesus’ church. The Apostle Paul sums up well how we should live in his letter to the Romans in chapter 12, vs 1 – 2.
I’m going to read this through three times, slowly, and it would be good to reflect on what God might be saying to you today. So I ask the Holy Spirit to come and speak to each one of us here today. The Message Bible puts it like this:
So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
Amen
Chris Wilkins (Lay leader)
Reading for Sunday 6th August 2023
Matthew 14: 13-21 - Jesus Feeds the Five Thousand
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
Jesus replied, “They do not need to go away. You give them something to eat.”
“We have here only five loaves of bread and two fish,” they answered.
“Bring them here to me,” he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The number of those who ate was about five thousand men, besides women and children.
Sermon on Matthew - 14: 13-21
Have you ever been asked to do something that you regarded as impossible? Or even wanted to do something yourself that you thought was impossible – like study or have a particular job? Maybe you’ve been asked to do a particular task, or try something new or do something that is beyond what you feel you are capable of. And you’ve thought – No way I can’t do that. That’s ridiculous, who do you think I am? Maybe in church you’ve taken on a new role and thought – I just don’t think I can do this. I have had this same thought with learning to drive – I can’t do it, it’ll never happen. And also with being ordained – this is impossible, how can I do this? In this reading Jesus asks the disciples to do something impossible. He asks them to feed 5,000 men plus women and children with just 5 loaves and 2 fish. How would you have replied – maybe laughed like the aged Sarah did when God told her she would have a child. Or maybe said ‘Don’t be silly that’s not possible.’ Or I can’t do that. Or just shook your head.
In our reading Jesus had received some bad news that John the Baptist had been beheaded. Doubtless Jesus was really upset at his cousin’s death and how he had died. He was in grief and mourning and wanted to get away with his disciples to a quiet place to think and pray. It says a solitary place – he went with the disciples not alone – to a place that he thought they would be undisturbed. I do feel sorry for Jesus as this doesn’t happen as he is mobbed by thousands bringing to him their sick. He would have seen them coming as he approached in a boat. It would have been very human to turn them away and tell them to come back another day. But he didn’t because he had compassion on them despite his need for quiet and space, he welcomed them. Compassion is not just a nice word about being kind – but it’s that when Jesus saw all these people he had a gut reaction which resulted in action. Many times in the gospels Jesus feels like this for people – when Lazarus died, for the widow of Nain whose son had died, about the crowds who were like sheep without a shepherd, to the two blind men he healed. Jesus is moved to reach out in love – that is compassion.
As the day went on the disciples became concerned that they were far from anywhere and it was getting past dinnertime. The human and logical response was to send everybody away to the villages – to the local Co-op and Spar shop to buy some food. And also implied – then they can go home and leave us in peace. They were using common sense but Jesus had other ideas. They present Jesus with a problem and a solution – but he says no we’re not doing that – you sort it. He was asking them to do something impossible.
Jesus uses other people to bless others. It reminds me of when the children were young and they said – mum can you do this for me – and I would sometimes say – no you are big now, you do it – it’s how they learn. So, when Jesus says you give them something to eat – their reply is ‘We have only got five loaves and two fish.’ It’s sort of saying – no we can’t do it, we don’t have enough. Have we ever said – no we can’t do it because we don’t have enough. Enough money, space, time, people, skills, energy. Jesus doesn’t take no for an answer. He works together with the disciples to do what needs to be done – feed the people. When we face a problem, it is so easy to look at it from a purely human and logical perspective. We forget that we have Jesus on our team and that working with Him, he and us can do wonders. Jesus asks them to bring what they have to him and he gets the people to sit down. And then he takes the bread and the fish. And Jesus does what is done every day in a Jewish home and especially at the Passover and will do again at the Last Supper, with those on the Emmaus Road after Jesus’ resurrection and which we do at every Communion. Take, bless, break and give. And when we do that Jesus provides every need and exceeds it.
So, the next time you find yourself saying we can’t because we don’t have enough – then you need to give Jesus what you do have – let Him have it. Let him take it and bless it – ask Him to bless it. Ask Him to break it – to multiply it. If we are giving of ourselves – our time, energy and skills then be prepared for some breaking – some change and sacrifice. As Jesus gave His life His body was broken. When we give in this way then God can give back to us. He multiplies what we give to Him.
In Ephesians 3: 20 Paul writes ‘Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.’ Small becomes big when we give it to Jesus. So, after breaking the bread He gives it to the disciples to distribute. He involves them in the miracle. He needs them to get the food out to the people. It’s team work again. Jesus gave the food to the disciples and they gave it to the people.
What will you give to Jesus so He can bless, break and multiply it and give it back to you so that you can bring blessing to others? Because it’s not about just fulfilling our needs but the needs of those outside the church. And He gives to them in abundance – they were all satisfied – they had full tummies. God is generous and gives abundantly. He is never mean or stingy. Perhaps we take God’s generosity for granted or maybe we just haven’t truly experienced it because we don’t ask. In James 4: 2 it says ‘You do not have because you do not ask God.’ After the disciples gave what they had to Jesus it was then that they saw the miracle and His generosity. It wasn’t just enough; it was more than enough. How amazed the disciples must have been. When we read this account, it could seem to just be about providing bread – but something a lot more was happening here. There was an underlying meaning to feeding these people. In Exodus 16 when the Israelites were in the desert and were hungry the Lord provided manna, bread from heaven each morning. In 2 Kings 4 Elisha tells the man with 20 leaves to feed a hundred men. He does with some left over. The Jewish expectation was when the Messiah had come then the manna would come. Jesus was the Messiah. Also eating together was a very important thing for the Jewish people as it meant unity. In allowing the crowd to stay and feeding them he was welcoming them into a new unity – the unity of the kingdom of God with Jesus as the head of the family. It also points forward to the time when Christ will return and there will be a heavenly banquet.
Jesus speaks a lot about the heavenly banquet "People will come from east and west and north and south, and will take their places at the feast in the kingdom of God." (Luke 13:29-30 Matthew 8:11. At the Last Supper he said ‘I tell you; I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.” Every Communion looks forward to that banquet. So this account speaks of Jesus’ compassion and the action that results. May we too have that same compassion. It speaks of giving what we have to Jesus to take bless break and give – for the benefit of others. It talks of us working with Jesus to do the impossible. It speaks of the crazy generosity of God. It points to the great banquet when Christ returns. Amen.
Rev Anne Wilkins
Reading for Sunday 24th June 2023
Matthew 10: 24-39 - Do not be afraid
“The student is not above the teacher, nor a servant above his master. It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!
“So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.
“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven. Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law— a man’s enemies will be the members of his own household."
“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it."
Sermon on Matthew 10: 24-39
Are you quivering in your boots after hearing that reading from the gospel? If not, I think you should be! But not as much as I’ve been quivering, trying to preach on it. This is Jesus challenging us, telling us about the challenges of following him whilst at the same time telling us about God’s love for all he has created.
Putting it in context, Jesus is preparing his disciples before sending them out, so that they can do everything that he is doing: preaching, healing, casting out demons, preparing the way for the coming of the Kingdom of God. Basically he’s warning them this is going to cause bother. It’s going to ruin their reputations, it’s going to make them fall out with their families, and if you read all of Matthew Ch. 10, you’ll find that Jesus had more to say which is a whole lot worse!
But stop for a moment and think about which command is repeated most often in the bible? Not a Ten Commandment but a command. Any ideas? It’s the command we heard in v26, 28 and 31 of Matthew 10: ‘don’t be afraid.’ We can see easily enough why Jesus is saying this to his disciples, not to be afraid. After all, he’s warned them that they are going to be at risk from the authorities; that they will suffer physical and emotional violence and now that people will start calling them the sort of names that they are calling Jesus. Plenty to be afraid of but yet he says ‘Don’t be afraid’.
They shouldn’t be afraid because what they are going out to spread is the truth, even though people can’t see it. Jesus is telling them that the time will come when everything will be uncovered and when their truth, their loyalty and faith will be recognised by all.
But even though they shouldn’t be afraid, they must be fearful, on their guard. There were obvious enemies who would harm them physically, but other enemies would harm their souls if allowed to. Call it sin, call it the devil, there are powers of darkness which try to overcome the people of light.
And it’s here that Jesus gives one of his most striking promises about the detailed love and care of God: God sees the little sparrow fall; he knows every hair on our heads. We do not have to fear God: indeed we can trust him with our loves, our souls, our bodies, our everything. Nothing is too great for him to; nothing is too small. God knows and cares about the details of our lives even as we face temptations and dangers and he is stronger than the strongest opponent we will ever meet.
And some of that opposition might come close to home. In verse 34 Jesus warns: ‘Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.’ Surely these are not the words that should come from the Prince of Peace. Jesus did come to bring peace between God and believers and peace among humankind. But the inevitable result of Christ’s coming meant conflict between those of light and dark, between those of Christ and not of Christ. Jesus is not saying that everyone who follows him has to cut themselves off from families and friends; he is saying that allegiance to him has to come first. It’s not easy: look at Peter, Judas, the disciples who ran away. But the challenge remains for us all. Jesus came to begin and establish a new way of being God’s people: look at the Sermon on the Mount again. Jesus’ challenge to the disciples, to those in that society and to us now had to be sharp. We have to live for Jesus: whatever we do for Jesus, we do for God. We have to take his message to the world in which we live.
In his commentary on this passage Tom Wright, former Bishop of Durham, writes ‘If Jesus’ people today could learn this simple but profound lesson the church might once again be able to go out with a message to challenge people’s hearts.’ If we obey Jesus’ command to not be afraid, what can we do next? We can start be asking ourselves about ourselves. If God knows us intimately, how much do we really think about his purpose for each one of us? Are we willing to go out and spread the message? What is it that each one of us is afraid of? Are we afraid to tell people that we believe in Jesus Christ, his teachings and that we try and follow him, even though we often get it wrong? Do we tell people about the joy, the comfort, the strength that our faith gives us? Do we wonder why people don’t come to church anymore when we haven’t invited anyone to come with us because we’re afraid of being rebuffed? Do we tell people that we are praying for them? Do we not want to talk to people about Jesus because we ‘re afraid that we don’t have all the answers (of course we don’t!)? Do we not challenge people when they are being unfair, judgemental, prejudiced and in our silence condone those judgements. We are living through hard times for many: we need to be spreading the love, the promises and the hope that God offers to all. We have to take the stance of looking at ourselves, other people, situations, through Jesus’ eyes, through his teaching, through his life. In Roman 6, Paul explains that God’s love and forgiveness are freely offered: it does not have to be earned and it never can be. But accepting it means stepping out of one life into another and the only way to do that is stepping into the life of the crucified and risen Jesus Christ. Jesus tells his disciples, tells us, that’s it’s not going to be easy, but we are not alone and therefore we should not be afraid.
Jesus gives us a lot to think about! The challenge might make us quiver in our boots, but we must walk in those boots into the world that so badly needs the good news and love of our Lord, Jesus Christ, remembering that God knows each one of us and will be with us to the end of our journeys. We must not be afraid.
Jane Barry (Reader)
Reading for Sunday 4th June 2023
Matthew 28: 16 - end - The Great Commission
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Sermon on Matthew 28: 16 - end
Today is Trinity Sunday. It’s the day when most preachers hope that their name is not on the rota. Christians over the ages have struggled to find ways to describe and explain the trinity – they have come up with things like it being like a 3 leaf clover or 3 legs on a stool. The one I like is the idea of H2O being as water or steam or ice – they all 3 are different but they are all made of the same stuff. One I read about recently was of an atom which contains a proton, electron and neutron. Father, Son and Holy Spirit are the 3 persons of the Trinity – making one God – not 3 gods. They each have a different purpose – the Father is the creator, the Son Jesus is the Saviour and redeemer and the Holy Spirit is the one who brings power and life. They all need each other and they all work together. My favourite image and idea to describe the Trinity is that of relationship as it is one that we can all identify with. God is a social being –God is like family – God is like a beautiful dance as they each relate to each other. God as Trinity is dynamic, creative, full of energy and power, pure and holy, but most of all the Trinity as relationship is love. Love is the force and the lifeblood of God. I love the famous icon of the Trinity sitting round the table – but the side of the table facing us in the picture is vacant as it is inviting us to join them in their meal, their dance, their relationship of love. So when Jesus was on the earth calling women and men to follow him, He was inviting them to join that relationship – not just with Him, but with His Father and with the Holy Spirit.
In our reading from Matthew the disciples are drawing near to the time when Jesus’ relationship with them on earth will finish. And what a rollercoaster ride it has been for them. Seeing miracles and healings, demons being driven out, people healed and raised from the dead, sinners changed, people transformed, the religious people challenged. They witness Jesus’ arrest, His torture, His death and His end. In Matthew it is only the women who meet the risen Jesus and He tells them to tell the men to go to Galilee. Amazingly they do! And they go to the mountain – where they have been told to go – in the Bible going up the mountain meant only one thing – a special encounter with God. Moses met God up the mountain, Jesus appoints the twelve on a mountain, Jesus gives the beatitudes on the mountain, the close disciples saw Jesus transformed up the mountain. It was a place of meeting and encountering God in a special way. Up a mountain we are away from the normal hussle and bussle of life, it is quiet and we aren’t distracted. Today we do not need to climb a mountain to meet with God and to deepen our relationship with Him. We can do this by getting away and having time away from our routine and the distractions of life. We can climb that mountain every day when we take time out to pray, listen, reflect and be still and just be loved by God. Sometimes he comes to us in a special way.
Worship and doubt It says that when they saw Jesus they worshipped but some doubted. Remember here in Matthew that this was the first time that the eleven had seen the risen Jesus. They had only heard from the women and then women were not regarded as good witnesses. It was too much for the men to take in. Worship and doubt can go together. One of the doubters would have been Thomas – and remember His encounter with the risen Jesus? The thing is that these doubters did not stay doubters but became believers. They needed an encounter with the risen Jesus and they needed the empowering and filling of the Holy Spirit.
Jesus is alive and sovereign Jesus had seemed to be the defeated man on the cross. All had seemed lost and gone. But now Jesus is alive and we hear and see that He is sovereign – that He is Lord and King over all. At the beginning of Matthew we read of the lineage of Jesus – he came from the royal line of David. After his birth he was presented by the magi with gold – a gift fit for a king. Later on that first Palm Sunday he rides into Jerusalem as their king. On the cross he was mocked as king of the Jews and had a crown of thorns put on his head. Now Jesus is truly king and Lord of all. This had been prophesied ages before – in Daniel – speaking about the son of man it says ‘He was given authority, glory and sovereign power, all peoples, nations and men of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.’ Notice Jesus uses the word all – all authority, all nations, all things. When Jesus was tempted by Satan he offered Jesus all the kingdoms – now by suffering obedience Jesus has received more than Satan could ever offer. Jesus is now Lord over all the earth. In the light of the things that are happening in the world and our nation at the moment it is good to say – Jesus is Lord. We need to say it aloud to ourselves – Jesus is Lord of all the earth, He is Lord of Europe, He is Lord of Great Britain. By saying it we are inviting Him to be Lord. Jesus is Lord of St Mary’s, Jesus is Lord of my life. By saying this we are acknowledging that He is in control – He will bring about His kingdom and nothing or nobody – no politics, not ideology, no false religion, no suffering, no death, no terrorist, nobody or nothing in all creation can stop the love of God in Christ Jesus our Lord – see Romans 8. And no matter what is happening now – one day every knee will bow and every tongue confess that Jesus Christ is Lord. Phil 2
Jesus’ command Jesus speaks to the disciples to reassure them – but more importantly he is handing over the baton. He is giving them a command – to Go. There are no ifs, buts or maybes. Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit and teaching them to obey everything I have commanded you.’ This baton has been handed on down the ages and at this point in time it is in our hands. In my hand and in your hand. Go, go, go – he says. Not sit there and expect people to come to you – a few may – but many won’t. Go and build relationships, make friends, tell and share your story, build small new communities of faith. It is not just for clergy or evangelists or preachers but everyone. If we all did this and one person became a Christian we would double the church. Pray – Lord who should I go to? Who should I pray for? If we are obedient in this – as it is a command – then God will honour that.
Jesus promise As Christians we are never meant to be on our own. There is no such thing as a solitary Christian. Christianity is not a private thing. For a start we are to be part of the body of Christ – the church family. We don’t have to be alone in anything. BUT – also most importantly we have the promise of Jesus that He will be with us always. Do we know that, do we feel that? Do we know He is always close to us? He is with us by the Holy Spirit. Remember the name He was before at birth – Emmanuel – God with us. Because of Jesus with me then I will never be afraid. He will walk beside us as a friend. Behind us to protect us. In front to lead and guide. This is not picture language – this is real.
So on this Trinity Sunday we are called to join in the life of the Trinity – to be in that family, to be involved in that dance. To be part of that circle of love. And then we are sent and told to go and get others to experience that and be part of that. We also do this through relationship and going and getting to know others and sharing our story. He will help us, empower us and go with us. Amen.
Rev Anne Wilkins
Reading for Sunday 16th April 2023
John 10: 1 - 10 - The Good Shepherd and His Sheep
“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
Sermon on John 10: 1 - 10
I wonder what having life to the full means to you? I guess it means different things to different people. Being happy, healthy, having enough money to pay the bills and also go out socially, having good friends or a lovely family. One person who has really inspired me is the late Dame Deborah James who died from bowel cancer last June. Facing death and all the treatment she had to keep the cancer at bay, she had a remarkable attitude to life. No wonder she was called Bowel babe with her dancing and dressing up. Her situation caused her to see life and what was important in a new way “I was on autopilot – my career took precedence, my relationships came last,” she said. “Never did I realise more that the life I had been taking for granted would be the one thing I now desired above all else.” Such inspiring and wise words. It sometimes takes crisis times in our lives to wake us up to what is important in life. This resonates with Jesus’ words ‘I have come that they may have life, and have it to the full’. As followers of Jesus what does this mean for us as sometimes life can be a real struggle? The answer lies in Jesus talking about sheep and the shepherd.
In the reading from John 10 there are 3 images – the gate, the shepherd and the sheep. The picture is of a sheepfold – a place where the sheep are kept together and kept safe. In this part of the world there was no made sheep pens – like on One man and his dog – no instead the shepherd will make a sheep pen from rocks leaving an entrance for the sheep to get in. At night – time he would get the sheep inside and then he would lay in the entrance. So when Jesus is talking about the gate he is talking about this. He says ‘I am the gate for the sheep. I am the gate (he says it twice) whoever enters through me will be saved.’ It was essential that the shepherd lay in the entrance to the sheep fold as he needed to protect his sheep. At night if a wolf or other animal came along it would be the shepherd who came face to face with that animal first – he was putting his life in danger for the sheep. This is what Jesus means in verse 11 ‘the good shepherd lays down his life for the sheep.’ The gate is the only way that you can get into the sheepfold. What Jesus is saying is that you can only know salvation, life to the full and eternal life through him – John 14: 6 ‘I am the way, and the truth and the life no one comes to the Father except through me.’ It’s about knowing that we are safe with Jesus the Good Shepherd – He will protect us, give us security by His presence with us – because He has laid down His life for us on the cross. It is that relationship with Him that will get us through the tough times and storms of life. Jesus mentions the thief who climbs in and who comes to steal, kill and destroy. Jesus was talking about the religious leaders, but for us today there are many thieves who would want to do us harm and take us away from Jesus. What things in your life do harm to your relationship with Jesus – what thieves prowl around?
As well as being the gate Jesus is the good shepherd – in fact the word good means beautiful or excellent – he is the best shepherd ever. The shepherd’s job is to do all he can to care for the sheep. Ten years ago we had terrible snow and all the sheep were caught in drifts that were 3- 4 metres high – that’s 12 feet in old money. The shepherd did everything he could to save them – his dog found 80 of the buried sheep. It was in March lambing time and many of the lambs were found dead. That man would not give up though to rescue and save them. That is a picture of the good shepherd – he loves and cares deeply for you. Do we really know that deep in our hearts – he died for you. One thing that the shepherd does is shout and call. He tells them where to go, he calls them so that they can be rounded up, he knows each of them by name and leads them. A friend of mine was a shepherd at Lee Abbey in Devon and he looked after his flock – they were Jacob sheep with huge horns. To me they all looked the same but he knew each one by name and what their temperament was like. He knows your name and what you are like. Like in the Narnia stories the 4 children each have their name and their character that Aslan (who is Jesus) calls them. Lucy the Valient, Peter the Magnificent, Edmund the just, Susan the gentle. What does the good shepherd call you? Jesus talks about other voices that are not his and says that these are from strangers who the sheep run away from. I wonder what voices shout at us – or whisper maybe – the voice of friends, the media, family, neighbours, advertising, politicians – all trying to tell us what to do. All trying to influence our decisions and the way we live our lives. Our inner voice also can be very loud or voices from the past – words that have been said to us what don’t go away.
We need to learn to know the voice of the good shepherd which will be different from that of friends, politicians and of our inner self. We hear that voice through prayer, we also hear it through the Bible. We need to know our Bibles by reading them every day. So finally the sheep who are us – I love sheep – they are cute and woolly – but they also like to do things their way. 1 Peter 2: 25 ‘For you were like sheep gone astray’ and in Isaiah 53: 6 ‘We all like sheep have gone astray, each of us has turned to his own way.’ Sheep get lost easily and get detached from the rest of the flock – they wander off looking for better food or they get spooked and scared or they are just nosey. But there is no such thing as a solitary sheep – if a sheep is on its own its probably lost. Same with Christians really – no such thing as a solitary Christian – they have probably lost their way or they soon will. To stay safe a sheep needs to listen and stay close to the shepherd. When a sheep does things his way then they are in danger. When we make decisions either as individuals or as a church based on what we want then we are in danger. If we don’t keep listening to the voice of the shepherd we will get lost. We need to keep asking ‘what would Jesus want’ what would he say about this – what does his word say. We need to remember that Jesus wants the best for us – he wants us to have life and have it to the full. Jesus is not mean but generous – he wants to bless us, to feed us, to protect us, for us to enjoy life fully and for others to join that flock, so that they may enjoy too. Having life to the full is not about what we own, or what is happening in our lives, but it is knowing that we are in the sheepfold, safe with the best shepherd ever, that he will bring us to good pasture, that He will be there for us always – today, tomorrow and always. Amen.
Rev Anne Wilkins
Reading for Sunday 5th March 2023
John 3: 1 - 17 - Jesus Teaches Nicodemus
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.
Sermon on John 3: 1 - 17
I love the programme ‘Call the midwife’. I’m a bit sad that the last episode of the latest series has come to an end with Trixie getting married, the future looking good for Nonnatus House and also a tragic accident. I guess I love all things babies to be honest. When I was little, I was very confused about how babies got there and how they escaped. I used to think it was through the belly button!
In our account from John, we have a man who is as equally confused about birth – but not about physical birth – he’s confused about spiritual rebirth. Nicodemus is an interesting character. He is a Pharisee – he is a Jew, is learned, knows the Jewish scriptures and all the tradition and laws. He is therefore seen as a clever and respectable man. He wasn’t the normal type of person who was coming to Jesus. As I said he was a Pharisee and they would come to Jesus in order to trip him up, catch him out, accuse him of blasphemy, get him arrested. Yet Nicodemus was different. He comes to Jesus at night – not wanting to be seen. He knows that Jesus is a teacher from God. He has seen Jesus perform miracles and he is clearly convinced that there is something special and different about Jesus. It’s not clear what Nicodemus really wants though from Jesus – why is he coming to him.
What is clear though is that Jesus knows what he needs. ‘I tell you the truth, no one can see the kingdom of God unless he is born again.’ ‘I tell you the truth, no one can enter the kingdom of God unless he is born of water and the spirit. Flesh gives birth to flesh but the Spirit gives birth to Spirit. You should not be surprised at my saying ‘you must be born again.’ Jesus knows that this is what Nicodemus needs and what is lacking despite all his knowledge. The term to be 'born again' did not come from Billy Graham or America – it came from the mouth of Jesus ‘You must be born again.’ It is not from a certain type of church – those with modern music and loud preaching – it comes from Jesus. There are not Christians and born-again Christians – to be a Christian you must be born again. So, what does Jesus mean? Nicodemus took it literally – how can a grown man be born again from his mother? That’s ridiculous. Jesus is saying that you must be born spiritually – by the Spirit of God. In the same way that a baby is a brand-new person, when we become Christians we are brand new – it is like we are starting a new life again.
Paul in 1 Corinthians 5 writes ‘If anyone is in Christ, he is a new creation, the old has gone, the new has come.’ We need this new beginning because we have sinned and are not in a relationship with God. It is such good news because us being a Christian is not dependant on what we have done with our lives, we are not rejected if we have messed things up or have regrets and things to be ashamed of, if we feel we have been good , have gone to church and even and have been religious (like Nicodemus was) then the message from Jesus is still the same – you must be born again – being educated, brought up in a Christian home, going to Sunday school will never be enough. We need to know this new birth.
So we must firstly repent of all the wrong in our life – like actual birth this can be painful- we have to turn from living our lives our way and from doing it our way and being our own god. Instead we are to turn to Jesus. We are then to believe that he died for me and rose again. Jesus says ‘Everyone who believes in him may have eternal life.’ And in Romans 10 – if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead you will be saved.’ It is then that we are filled with the Spirit because it is the Spirit who brings forth new Christians and we can have that relationship with God as has been intended from the beginning of creation. It is good news because it is for everyone – we now are able to have a fresh start whatever our age or status in life. Jesus says it is for everyone – you are never too bad and there is no such thing as being good or OK – the Bible says that all have sinned.
So if you are not sure that you are born again then you are probably not and you need to do something about it. If you know that you are then we need to live as new people. The church is full of people whose lives have been transformed and changed by Jesus – that is what makes a totally different group. The church is nothing like a political party, a hobby group or even a group of friends – no it is the body of Christ, its members have been saved by Jesus and are full of the Holy Spirit. It is full of people who live their lives in relationship with Jesus – are guided by Him and who are equipped by Him. Being a Christian is not about just believing in God and coming to church. It is about knowing Jesus died for you and He rose again. It is the difference between seeing and living life in 2D and black and white – and seeing and living life in 3D and colour. If we have been born again then like babies and children we need to keep growing and changing and becoming more like Jesus. We are always works in progress – I am simply a saved sinner.
Where is God at work in your life at the moment? When is the last time that He spoke to you about the need to change in some way? When did you last step out in faith in some way that required faith and trust on your part? Are you different from how you were say 5, even 10 years ago? It is easy to play church and to be religious like Nicodemus – but Jesus wants to come into our lives and make us new and change us into new people – dynamic and full of His life. I find that idea so exciting. With that – with the Spirit in us – then all things are possible – they really are. We will be on fire for Jesus – wanting to tell others about Him, wanting to pray and seeing answers, seeing signs of God’s kingdom all around us. All of us have born bodies – but do we all have re-born spirits – that bit of us that makes us – us. When we are touched by Jesus and become aware of how much he has given to us then we will want to respond. Amen.
Rev Anne Wilkins
Reading for Sunday 26th February 2023
Matthew 4: 1-11 - Jesus Is Tested in the Wilderness
Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]”
Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’”
Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”
Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” Then the devil left him, and angels came and attended him.
Sermon on Matthew 4 1-11
As well as pondering these very familiar Bible passages as we begin our season of Lent, I was pondering on the recent furore around the changing of vocabulary in the works of Roald Dahl, supposedly to remove words that could seem offensive to some people. Now is not the time to pursue people’s opinions here but thinking about Lent and Roald Dahl at the same time the image of chocolate came into my mind (not that it’s far away for too long) with images of Dahl’s much loved story, ‘Charlie and the Chocolate Factory Chocolate’. For those of you who don’t know, the story is of of young boy called Charlie who — along with a few other children — wins a Golden Ticket, with the potential of finally owning the chocolate factory. As the story progresses, the children are taken through the chocolate factory and are faced with different temptations, each one giving in to one of them, leaving Charlie eventually securing the chocolate factory as his own. Charlie was focused on the end goal of winning the chocolate factory and the difference that would make to him and his impoverished and unlike his peers, many of whom were affluent, didn’t give in to temptations along the way.
Chocolate is often something people give up for Lent, among other things, so that they can practise self-discipline. But temptation comes in all different guises, with all sorts of consequences. What is fascinating and frustrating is that humanity has never found a way of dealing with temptation and the consequences of succumbing to temptation.
TEMPTATION IN THE GARDEN
We find the story of the first temptation recorded in Scripture in the book of Genesis. The picture is painted . . . God has completed His creation and we find Adam and Eve, surrounded by the beauty of that creation, ‘trees pleasing to the eye and good for food’ (v9), ‘a river watering the garden’, (v10), and they are given the simple instructions ‘to work it and take care of it’. They are also told
not to eat the fruit of the trees. Simple? One would have thought so, being in the presence of God and surrounded by the beauty of His creation. But as we know, this was not the case, and they gave into temptation. And not only that, Adam and Eve failed to take responsibility: ‘ the serpent tricked me and I ate.’ And so it continues. That lack of responsibility means a lack of ability to learn from mistakes, to avoid looking at oneself honestly and then to carry on in error. Until we admit to what we’ve done wrong we can’t begin to put things right. So what can we do? We look to God’s words and to Jesus.
TEMPTATION IN THE WILDERNESS
In the Gospel reading today we find Jesus in the wilderness being tempted. We can imagine, the wilderness: a harsh place, an uncomfortable of place, a lonely place. Yet here we read of how Jesus, in the toughest of places, stood firm and didn’t give into temptation. Surely, when hungry it would have been easy to give in and be fed. Or when being taunted about his authority and position to give in and show the tempter just what power He had. Or when being challenged about what was His by right to give in and show the tempter, just who He was. But Jesus stood firm in the toughest of situations, knowing who He was and whose He was. God’s words of love and affirmation at his baptism were still ringing in his ears. Jesus knew who he was and the Word of God sustained Him in the desert and in his temptations. He was focused on God and was content to be what he is, God’s beloved and obedient son.
Jesus has solved the problem of temptation and demonstrates that in the Gospel. Jesus shows us how to resist temptation, even in the toughest of situations, by standing firm in His strength and in the Word of God. But though we are made in God’s image, we are human and often give into temptation.
So does that mean we are failure, that there is no hope? Not so. In Romans, Paul makes it clear that Adam (and Eve) brought death through their disobedience, but Jesus Christ brought life. God’s grace is infinitely greater for good than is Adam’s sin for evil. Jesus’ obedience to His Father far outweighs that first act of disobedience. If we follow Jesus, his teachings and his example, we will not ultimately fail. Yes, we will get things wrong over and over again, but if we admit our failures, turn to God for help and guidance, learn from our failures, we will be doing what he wants by being the best we can.
So as we journey through Lent (with or without chocolate), let us focus on our end goal, of remaining faithful to Jesus and following Him through even the toughest of times, focusing on our end goal, eternal life with Him forever in his glory. Let’s take time to read the bible, God’s words, Jesus’ words, Paul’s letters. Find a version of the bible that speaks to you. Follow ‘Dust and Glory’, which looks at ‘how we can live well with the mess of every day life’ and reminds us that ‘the Christian story is ultimately a story of failings redeemed and of sins forgiven’. Look at Jesus, whose glory was revealed last week, whose humiliating death we are travelling towards now and whose triumphant resurrection we will proclaiming soon after, the Jesus who promised to be always with us. His words are not to be changed, are words for all time, are words that will speak to all those who want to hear. Let’s take time this Lent to steep ourselves in those words and grow closer to Jesus as we travel through our own journey towards him.
Jane Barry (Reader)
Reading for Sunday 5th February 2023
Matthew 5: 13 – 20 - Salt and Light
You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Sermon on Matthew 5: 13 – 20
Did you know that for children for every negative thing that they hear about themselves they need 10 positive things to restore their sense of self -esteem to where it had been previously. I think that this number probably doubles for teenagers – they need 20 to balance one negative and then it probably goes back to 10 – 1 again when we become adults. Call a child or a teenager or adult something like useless, stupid, horrible, ugly, bad, a loser then if that is said repeatedly the child will become what they are being named. They will believe that they are useless, stupid, worthless etc. and begin to behave in that way. The reverse is also true – call a child good, useful, dependable, helpful or worthwhile then they will grow into that identity and behave in that way. It’s quite scary really the power of words over a person’s life and what they become and how they behave. Many people have grown up never being told that they are loved… even though they know they are… it’s no wonder that people struggle to believe that God loves them.
Anyway in our reading this morning Jesus says that we are 2 things – ‘You are the salt of the earth’ and ‘You are the light of the world’. It’s not a command – go and be salt and light – it’s a statement – this is what I am saying about you, this is what you are. And Jesus is saying something really good here about us – it’s a big positive. So let’s look at each of these statements to understand what Jesus is trying to tell us about ourselves as his followers. ‘You are the salt of the earth.’ I personally don’t like salt at all. I don’t cook with it if I can help it – although every cooking programme seems to put loads of salt into the dishes. Even on the Great British Bake Off it’s noted when people don’t put salt in the pastry or other bake. Prue Leith or Paul Hollywood know straight away. I know straight away if someone has put salt in veg for example. Salt makes things taste different doesn’t it? It gives flavour, it stops food tasting bland. Years ago salt was essential because we didn’t have freezers and fridges and salt was used as a preservative – without salt food would go rotten and be horrible and also dangerous to eat. So Jesus is saying that Christians in the world help to bring flavour – to bring life to the world and the people around us – they also stop the rot – stop things becoming corrupt, stop the world turning away from God.
The presence of Christians in a place will mean that the place is changed. I used to work for Tesco’s – I had a very boring job testing all the refrigeration in a huge store in Watford. Those of you who know me will think that is funny because I hate being cold – I still get chilblains as a legacy of working there. The thing is that I worked for every department and over time things began to change – people would not swear when I was around, people would share things with me about what was happening in their lives. I’m not saying that revival broke out but the fact that I was a Christian in a VERY secular environment made a difference. Not because I was there as Anne but because I was there as a Christian and therefore, I was being salt there. So wherever you go in your week then if you are a follower of Jesus then you are being salt there – you are effecting a change in that place. If you put salt in something it just does its stuff. There is a warning from Jesus here that it is possible for salt to stop being salty. Pure salt cannot lose its saltiness but the salt taken from the shores of the Dead Sea was impure and gradually over time it stopped being salty because of its impurity. Rabbis often used the image of salt when they were talking about wisdom. In the Greek the word for Lost its taste actually means ‘become foolish’. So he is saying that a foolish disciple has no influence in the world. Pure salt stays salty – not that any of us are pure, we are all fallen but it’s important that we stay close to Jesus, who is pure. We need to know his ways, know what it really means to be kingdom people rather than churchgoers, know something of the wisdom of God, to know his word and be steeped in it, to come close to Jesus each day in prayer and just knowing that he is beside us 24/7, to also know the power of the Holy Spirit in us. Foolish Christians are those who have allowed themselves to become distant from God – they have lost their saltiness. So we are salt wherever we go and to whoever we meet. By us just being there then something will change and feel different.
You are the light of the world. Last week was Candlemas with light as the dominant theme. Light by definition shines, it can be seen. Even a tiny candle in the darkest of rooms will fill the whole room with light. You can’t hide light – it has a habit of poking through cracks and crevices – even if a door is closed you can see if there is light behind it. The brighter and bigger the light then the bigger the effect. Apparently the illuminated carnivals around this area can be seen in space – you can see the glow from my house anyway. Like salt, light will completely change the place where it is. It is ridiculous to have a light and then cover it with a bowl so that it can’t be seen – that is stupid. It’s back to that foolishness again. The thing that you do with light is maximise it – put it in a place where it will give maximum effect and will change the place where it is. Jesus is saying that as Christians we are different and we are to demonstrate that we are different. Some people say that they are secret Christians – they keep their faith quiet, they never talk about Jesus or say that they are a Christian, nobody would ever know – and they probably don’t. In a sense there is no such thing as a secret Christian. I’m not saying we should all go outside the pub and tell everyone we see ‘Jesus loves you’ but neither should we always keep silent. Even wearing a lapel cross is a start. A disciple who is visibly different from other people will have an effect on them. We are to do good works – not to show off about what a good person we are but to direct attention to God who inspired the good works. To do things for others – to show practical love and care – to look out for and respond to the needs of others – in such a way that at some point someone will ask – why are you doing this – and then the door is open for you to tell them that it’s because of your love for Jesus and his love for all people. We are not do – gooders, but we are kingdom people – loving others with the love of Jesus.
SO you are the salt of the earth, you are the light of the world. A phrase that Jesus used of himself. In John 8: 12 he says ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’ So here we have a promise that if we follow Jesus, have given our lives to him, that he will give us his light. So this week go out and be salt and light – know that just your presence will be making a difference, there may be opportunity to act differently from the rest, there is always the opportunity to speak differently – to speak with love and kindness, to encourage, to be interested in the lives of others, to really listen, to even pray for people. Who knows what this week will bring…. But go being expectant and joyful, knowing that you carry a wonderful light and that Jesus in you can change the darkest of places. Amen.
Rev Anne Wilkins
Reading for Sunday 29th January 2023
Luke 2: 22 – 40 - Jesus is Presented in the Temple
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”[a]),and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:
“Sovereign Lord, as you have promised, you may now dismiss[c] your servant in peace.
For my eyes have seen your salvation, which you have prepared in the sight of all nations:
a light for revelation to the Gentiles, and the glory of your people Israel.”
The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.
Sermon on Luke 2: 22 – 40
With all the news at the moment being so dark and gloomy the BBC seem to be trying hard to finish the news with a good news story. The one that really touched me a couple of weeks ago was of this elderly gentleman called Peter Davies. He had lost his wife 7 years ago and was now going into school as a reading volunteer. And he is wait for it - 100 years old.
There is something truly wonderful when older people and young children come together. I think of the special relationship that my children had with their grandparents. It’s unique and to be treasured. In this reading we have all ages coming together. We have Simeon and Anna – 2 older people – Simeon must have been old as it says that he feels ready to die. Anna we are told is at least 84 – it says she is very old. Then we have Mary and Joseph – Mary was probably still a teenager and Joseph older than her. Then we have the baby. Now the baby Jesus is 40 days old Mary and Joseph take him to the temple to be presented to God. It was the normal and expected thing to do. To bring your firstborn son to the Lord. It was accompanied with the bringing of animals to be sacrificed. So, in a sense 3 generations all together in this one special moment. A coming together of ages and strangers and the focus was Jesus. So, let’s begin by looking at Simeon and Anna. I have known several Simeon and Anna’s in my time. Age was not a hindrance to their ministry. Simeon was waiting for the coming of the Messiah. We read he was righteous and devout. He took his faith seriously – he was faithful in worship; he had a relationship with God and was right with God and his neighbour. Old age had not meant he neglected his faith or devotion to God. And also, it says he was filled with the Holy Spirit. The Spirit in him spoke to him. And remember this is before Pentecost and the coming of the Holy Spirit to all people. Simeon was filled with God’s spirit.
Often, we think the filling of the Spirit is just for the young – those who go to events like New Wine and is accompanied with loud modern music. It’s not for the old and the traditional and certainly not in the Church of England. Wrong! It is for the old, the young and the in – between. Without the Spirit we are not fully functioning as Christians. It says here that the Holy Spirit was upon Simeon, it revealed to Him he would see the Christ and He was moved by the Spirit. The Spirit spoke and directed him. Because of this he is able to make this declaration – he knows salvation has come for all people, that Jesus is the light. He blesses the young couple and brings a prophetic word to them. He is in no way redundant or on the scrap heap. Never ever think that you are on the scrapheap! Anna is a prophetess – she speaks out God’s word, she is a widow too and has been for many years. She was committed 100% to worship and to prayer. She is also a witness and gossips the good news. Anna never left the temple and worshipped night and day, fasting and praying. Simeon and Anna were committed to the Lord and committed to prayer and worship. We don’t need to live in the church building like Anna did, but we are called to be committed.
I need to share with you about the situation in the Diocese that relates to us and our commitment. I’m not going to talk about money today, but the Diocese are facing huge financial difficulties because of the pandemic and how it has affected people’s commitment. Many Deaneries are having to cut paid clergy posts. Locking Deanery, which we belong to, has 15 allocated paid posts (does not include curates or chaplains) and we have 15 paid posts. We are OK at the moment – but this might not be the case in the future. If the situation continues then more paid posts will be cut. Our Deanery is putting together a plan to justify why we need 15 posts and each parish is giving figures of regular worshippers, number of schools, population, new housing and also saying how they intend to grow. The important figure is the one for regular worshippers. That is those who worship once a month or more. For Hutton this is 54 and for Locking this is 45 and 8 children – making 99 for the Benefice. Numbers pre- covid were 55 for Hutton and for Locking 58 and 15 children. For Locking a big drop. What also matters is the number of people worshipping on a Sunday – both churches do not reach 54 and 45. These figures will be looked at. Our commitment (or lack of) may determine the future of our churches.
In Hebrews 10: 24, 25 we read ‘And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.’ Worshipping regularly is not just about keeping the churches open and keeping the post of Rector – it’s about our Christian discipleship, that we worship together as Christ’s body, that we pray together and for each other, that we are fed by God’s Word, that we encourage each other. When you are not there then the body is incomplete. You are also missing out. We need to act now about this and I want to challenge you to become more committed to prayer and worship like Simeon and Anna. I am setting a goal of 40 worshippers each week. We will put the numbers in Stay Connected to see how it’s going. And let’s aim to raise the number of regular worshippers – I’ve been thinking of the 99 and the parable of the lost sheep. So, thinking of Simeon and Anna is the call to commitment.
Secondly God’s kingdom is for all ages. Simeon and Anna were kingdom people – they had been watching and waiting for the coming of God’s kingdom through the Messiah. Now as the baby is held in Simeon’s arms, he isn’t just holding a baby – but the promise of God’s kingdom that was coming. Simeon and Anna probably would not live to see Jesus grow up and to die and to witness the resurrection. Though here they are part of the kingdom coming. God’s kingdom has also come to Mary and Joseph too – they have witnessed amazing things – seen angels, had dreams, given birth to God’s Son. God was bringing His kingdom to them and also through them. God’s kingdom is for all ages and for all people – not just the old. In Acts 2 when Peter speaks to the crowd, he quotes Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.’ If the church is the instrument by which God brings in God’s kingdom, then we need to be bringing that kingdom to all ages.
Since the pandemic the number of children attending church in England has gone from 95,000 to 55,000. It has been proven that churches who don’t have families will never grow. In the Church of England an initiative called Growing Faith is encouraging churches to put children and young people at the heart of everything we do. That’s not to ignore other ages – but it is vital we focus on families and children. It’s not them and us but all ages together. May we embrace young families and children as Simeon embraced this young family. We have so much potential and opportunity – our schools, Messy Church, the toddler group, Celebration Sunday, Church in the Village Hall. And we are aiming to make Sundays all – age too (Locking Family Service and church in VH.) Finally Simeon declares that He has seen salvation – in fact he has held the Saviour in his arms. And that Jesus came as a light to all peoples – Jew and Gentile alike. I don’t know what light means to you – it gives life, it chases away the darkness, it brings revelation, it guides us, it shows up the dirt. Jesus said of Himself ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’ As we face so much uncertainty and darkness in the world, in the nation and even in the church – may we keep our eyes fixed on Jesus. He is the one Simeon was longing and waiting for. He is the one who Anna gave thanks for and told others about. We MUST remember that what we are about is Jesus and the good news of the new life he offers. In a film we saw last week there was the quote ‘Nothing happens without light’ and so we can say ‘Nothing happens without Jesus.’ So let’s be truly committed to Him and His church, pray for, welcome and invite families and seek Jesus for all that we need. Amen.
Rev Anne Wilkins
Reading for Sunday 8th January 2023
Matthew 2: V 1-12, - The Magi Visit the Messiah
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’[”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Sermon on Matthew 2: V 1-12
Happy New Year. I wonder how you feel about a new year – whether you do feel happy about it. Perhaps there are things that you are looking forward to this year or maybe there are things that you are dreading and are worried about, maybe it’s all a bit of an unknown – perhaps you have hopes and dreams but you aren’t sure if and when they will work out. A new year is a chance to take stock I think – to look back at the past year and to give thanks or to learn lessons from it. It’s also a chance to look forward and to think about the future. Nobody knows what will be in store for each of us – but we can step into the future equipped and prepared.
I want us to think about 2 questions this morning – firstly what do I need as I step into a new year? And then what might God be calling me to this year? I want us to look at the account of the wise men for our inspiration. So what do I need as I step into 2023? If this year is like a journey then what must I take with me to enable me to cope with what life throws at me?
One thing that we need to take is wisdom. Here we have some wise men embarking on a journey. It’s hard to find a word to describe them – they are not kings, despite what we sing. They are a cross between Patrick Moore, the astronomer, Russell Grant the astrologer, Brian Cox the scientist, David Copperfield the magician (the word magician comes from the word magi) and Isaac Newton the chemist. They are a combination of all these and are therefore very wise in worldy terms. I don’t know if you feel that you are wise. But wisdom is not about winning Mastermind or University Challenge or having a doctorate – it is something from God. In 1 Corinthians 12 it is one of the gifts of the Holy Spirit. I don’t know what you do when you face tricky situations. When I don’t know what to do I found myself praying for wisdom – I then sleep on it and then the next morning I usually know in my heart what to do next. Wisdom from God about a situation is a valuable gift. For the magi they demonstrated wisdom in several ways – they showed wisdom in the face of evil. They were faced with a jealous and angry King Herod. They communicated with Herod but didn’t get sucked into his evil ways. A valuable gift today.
Secondly their wisdom led them to enquire – they weren’t satisfied until they had found out the meaning of the star and who the new king was. Wisdom is not the acquiring of knowledge but about discovering who Jesus is and how we are to follow Him. As we step into 2023 we will need wisdom – we face global challenges, national challenges, the national church faces huge challenges and St Mary’s faces he challenges also. On a personal level we will need God’s mind on the decisions we make. Whatever your age we all need wisdom every day. The magi also took determination with them on their journey. Their journey wasn’t a trip to the shops but probably a 2-year search. It would have been easy for them to say ‘Come on chaps – we could be doing better things – the camels are tired, we’re tired, this has gone on for too long – let’s pack up, turn round and go home.’ But they didn’t. In Hebrews 12: 1we read ‘Let us run the race with perseverance the race marked out for us.’ It is sometimes so easy to want to give up – we say things like - it’s not working, nobody is coming along, there aren’t enough people to help, we can’t afford it…….
Which brings me to the last thing to take on the journey – and that is faith. The magi weren’t men of faith – they weren’t part of God’s people – YET they did have faith – faith that there was something worth searching for. Faith is a gift given to us to use. It’s not about what we believe but it’s about how we put that faith into action. In James 2: 17 it says ‘Faith by itself, if is not accompanied by action, is dead.’ It is not enough to just believe. For the magi their faith led them to Jesus and it says that they were overjoyed and they bowed down and worshipped him and then they gave him these amazing gifts. I do wonder how they knew what to give and what these gifts meant. Again – it was godly wisdom.
So what do YOU need as you step into 2023 – I suggest that we need wisdom, perseverance and faith. But you can add your own things to that list. Then my second question to us – what might God be calling me/us to this year? This links in with what I’ve just said about faith. God is never interested in us standing still as His followers – He is always bringing new things to birth. It’s never same old, same old with God. In Isaiah 43: 19 it says ‘See I am doing a new thing! Now it springs up; do you not perceive it?’ I long that this year God calls all of us to share our faith with others in some way. That we build on our outreach to our communities. Building the church and reaching out is a calling for everyone not just for the few. What is God calling you to do this year? Become wise men and women, keep going and persevere on your journey, put the gift of faith that you have been given into action. Commit to sharing your faith with others.
What do you need this year as you step into 2023?
What is God calling you to do?
Rev Anne Wilkins
Readings for Sunday 27th November 2022 1st Sunday in Advent
Matthew 24: 36-44, - The Day and Hour Unknown
“But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
Romans 13: 11 – 14, - The Day Is Near
And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
Sermon on Matthew 24: 36-44, Romans 13: 11 – 14
Last Sunday Anne and I went to see Cloudbusting, a Kate Bush tribute band, at the Macmillan Theatre in Bridgwater. It’s the fourth time we have seen them and we both thought that it was their best performance yet. It was a new song list – some we didn’t know – and also included some iconic music: running up that hill, man with the child in his eyes, wuthering heights, babooshka. Mandy Watson, the lead singer was brilliant; the four musicians were fab as well. It was a really enjoyable evening, playing to a packed house. We booked the tickets back in July. We had to wait over 4 months for the show. Quite a lot of the time we didn’t remind each other that November 20th was getting closer. But just occasionally we’d say something like ‘Do you know what?’, ‘No. What?’ ‘November 20th is getting closer’. It was a wait, but the wait was worth it. Oh yes, definitely worth it!
What are you waiting for? What are you waiting for? What are you waiting for? Christmas, birthday, operation, holiday, birth?....
As Christans, we are all waiting for something, someone and it’s going to happen sometime.
As Christians, the something that we are waiting for is the second coming, the someone is Jesus and it will happen at sometime in the future. But, well, who knows when the time will be?
This is what Advent is all about. It’s a time of waiting and preparation. Not for Christmas, although it was only up until a couple of years ago that Anne put me straight on this. I always thought Advent was a time of preparation for Christmas and the birth of Jesus. No, the season of Advent is a time of preparation and waiting for Jesus’ second coming. It is a penitential season, like Lent, which is why the altar frontal (in Hutton) is changed to purple. It is a time for self reflection, maybe changing one’s actions and lifestyle, maybe taking up something new or developing an old pattern of life that has been forgotten, which can bring you closer to Jesus and Jesus closer to you. Ask the Holy Spirit to guide and direct you into how she (the Holy Spirit has a feminine pronoun, so ladies, part of God is feminine) would like you to grow and develop in this Advent season.
Paul, in his letter to the church in Rome, starts the paragraph by saying ‘And do this’. So there is an action to do something. To find out what this something is, we need to go back a few verses. Paul reminds us that we are to ‘Love your neighbour as yourself.’ He says ‘love one another, for whoever loves others has fulfilled the law.’ This is the law of grace, ‘we love, because he first loved us’ (1 John 4:19). We show God’s love to others as a reflection of the love that God has shown firstly to us. We don’t do it because we think we ought to do it, as if we are someone under compulsion, but we show God’s love to others as a natural response to God’s love for us. This is a wakeup call. It is a wakeup call to stop dozing and being oblivious to God and what he’s doing and going to do. Maybe we’ve lost our focus on God; maybe we’ve become lukewarm and forgotten out first love for God. Paul says wake up! Wake up! Does what we do and our lifestyle glorify God, do our actions show his love for us and our love for him? Or do we live one life in church and a different life at home? Paul writes that ‘The night is nearly over; the day is almost here.’ What does he mean by ‘The night?’ The night is the time before Jesus’ return when there is still evil and darkness about. One only has to view the news to know that there is evil about. Yes, we live in dark times, but don’t let that be an excuse to add to the darkness by our behaviour. Jesus is coming back, don’t know when, but it will happen. Paul thought that it was going to happen in his lifetime, which is why he writes that ‘our salvation is nearer now than when we first believed.’ Yes, our salvation is nearer now than when we first believed. That’s true. So let’s throw off anything which is of the darkness in us, and put on the light of Christ, the armour of light. So what are the things which we should throw off? Well, anything which causes us to not ‘Love your neighbour as yourself.’ Here I would ask that the Holy Spirit would show us anything that we need to confess to God, who forgives because he loves us and wants us to be whole and know life in all its fullness. Is there anything which is done in secret which is of darkness? Paul lists: carousing, drunkenness, sexual immorality, debauchery, dissension or jealousy. I did have to look up carousing and debauchery, and the definitions are ‘the activity of drinking alcohol and enjoying oneself with others in a noisy, lively way’ and ‘excessive indulgence in sex, alcohol, or drugs.’
I’ll pause here, to give space for God by the power of the Holy Spirit to move and work. So we pray Lord, is there anything you would want us to confess and lay at the foot of the cross for which we need to ask forgiveness? Because as John writes in his letter (1 John 1:9) 'If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.'
That’s a bad list which Paul wrote, a dark list, a list which causes pain and suffering, to oneself and also to others. It’s not of the light, but of the darkness. So let’s throw it off. Throwing it off is one thing. This leaves a gap, a hole where the bad things were, now that these things have been discarded. Paul tells us to put on Christ. Put on Christ’s ways, his way of thinking, his way of working, so that you clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
To clothe oneself with Jesus takes time and effort. The best way to start is to do something that is specific, measureable, achievable, realistic and time bound. For those of you who have been in management, you will possibly recognise these words as having the acronym SMART. You need to find something which works for you. Maybe its Bible reading notes and read them before you get up in the morning. Maybe it’s saying a morning office. I use the Northumbria Community form of Morning Prayer. Maybe its lectio divina, where a short Bible passage is read through slowly three times, seeing what words or phrases God wants you to hold onto during the day. Maybe it’s spend time in prayer. Maybe it’s reading a psalm a day, or read through the New Testament a chapter a day. Maybe set an alarm on your watch or phone, to go off at the same time each day, to remind you to stop and say the Lord’s Prayer to yourself. Maybe also when you go to bed at night practice the discipline of examine, where one thinks back over the day and reflects how God has worked in it and give thanks. It doesn’t matter what it is, but please do something and keep it up. This way you will slowly become more like Jesus, as you spend time with him regularly each day. As Paul writes in Romans 12:2 ‘Do not conform to the pattern of this world, but be transformed by the renewing of your mind.’
So I echo what Paul says ‘Wake Up!’ Put off the deeds of darkness, put on the armour of light and clothe yourselves with Jesus.
My final point is this; only Father God knows when his son Jesus is going to return. Life will be going on as normal, but suddenly and unexpectedly Jesus will return. Keep watch, be ready, keep short accounts with people and with God. Don’t put off till tomorrow what can be done today. Don’t delay in getting right with God. Be ready. The dawn of Jesus’ second coming will come.
So wake up, put off the deeds of darkness, clothe yourselves with the Lord Jesus Christ and keep watch. Use this Advent wisely and as people of the light may God bless you and those with whom you come into contact in this often dark world.
Amen.
Chris Wilkins (Lay leader)
Reading for Sunday 30th October 2022
Luke 19: 1-10 - Zacchaeus the Tax Collector
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.”
Sermon on Luke 19: 1 – 10
Sometimes I call on people unannounced. When I do I always ask if it is convenient to call. Often they say yes but please excuse the mess (especially if they have children) or they say – please ignore the washing up to be done or the pile of ironing. I then always say – I haven’t come to see your house, I’ve come to see you. When people do know that I am coming I suspect that they have a tidy up. When people come to stay we always have a big clean and tidy. If someone really important was coming you would want it immaculate. I wonder who the most important person is who has visited your house. Today’s reading from Luke is about someone visiting a home unexpectedly. It’s the story of Zacchaeus which we know so well and sing songs about as children. But let’s go beyond the familiar and see what’s really happening and what it says to us.
So we have this man called Zacchaeus. We know quite a bit about him – he is the chief tax collector – the head of the local tax department. Taxes were as controversial now as they are today. You keep it quiet if you work for HMRC. Zacchaeus wouldn’t have collected taxes for himself but would have employed others to do it. He had a very important role. He was also stinking rich because of it. BUT because of that he was very unpopular, hated and despised even and wouldn’t have had much of a social life or friends. He was rich in wealth but poor in love and friendship. He couldn’t have been very happy at all. A bit further back in Luke 18: 18 we have another account about a rich man - the rich young ruler coming to Jesus to ask about how he could inherit eternal life. He tells Jesus that he keeps all the laws but then Jesus says to him ‘You still lack one thing. Sell everything you have and give to the poor and you will have treasure in heaven. Then come follow me.’ But the man becomes sad because he can’t do this. Then Jesus warns about it being hard for the rich to enter into God’s kingdom. It’s also interesting to note that at the end of chapter 18 we have the account of Jesus healing the blind poor man who said Lord I want to see and Jesus heals him. So here now with Zacchaeus we have a bit of a repeat. We have a rich man and we have a man who wants to see Jesus. Jesus is passing through Jericho not intending to stop. Word must have got out about this and like when royalty are due to go somewhere the crowds gather in the hope of getting a glimpse of Prince William or even the king. And I can relate to this being short – Zacchaeus wanted to see who Jesus was. I usually use my elbows to get to the front or just push but being who Zacchaeus was and not being liked, nobody would have given way. Zacchaeus didn’t just want to see Jesus, it says he wanted to see who he was. He’d heard about him and was curious and wants to see for himself. He wants to see physically and I also believe he wants to see spiritually. Maybe deep down he was very unhappy and he wanted his life to change. So not being able to see he runs on ahead and climbs a tree that was near the road – 10/10 for being resourceful.
So my first point is – we need to see Jesus. We need to know him, not just know about him. We shouldn’t rely on the faith of others but should seek to know Him for ourselves. Zacchaeus did all he could to get a glimpse – a grown man climbing a tree was undignified but he was intent on seeing him. I’m just finishing another Alpha group and it is always wonderful to watch people seeing Jesus – seeing him for the first time, seeing him in a new way, starting to see him again. We can’t climb trees but we can see who Jesus is through His word, through prayer and through other Christians. If you or those you know are wanting to see Jesus then come along to Alpha – in fact everyone should do it. No exceptions. So often people have a distorted view of Jesus – they are blind as it were. I remember vividly having glasses for the first time and the optician taking me to the door and putting on the glasses. I was shocked at the colours and the detail and also sad that I had thought my blurred world was normal. I often wondered why people thought I ignored them in the street and I was amazed I managed to get the right bus. Have you seen Jesus for who He really is? So Zacchaeus was expecting a glimpse but instead he got an encounter, a meeting. A bit like the King coming to speak to you and then saying I’m coming for tea! He must have been amazed and overjoyed. Then Jesus speaks to him – Come down immediately. I must stay at your house today. Can you feel the urgency and the command? Not – can I come to your house please – but I must stay at your house. Come down immediately.
So my second point is – Jesus’ call is urgent. Jesus was only passing through but he saw the need and the opportunity and knew this man’s heart and he stopped and he called him. If we sense Jesus calling us, do we respond – because when Jesus speaks and calls it’s for now – not tomorrow. Tomorrow may be too late. "Today, if you hear his voice, do not harden your hearts as you did in the rebellion." Hebrews 3: 15. And in 2 Corinthians 6: 2 Paul writes For God says, "In the time of my favour I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favour, now is the day of salvation.’ God’s time is now. It’s now for us and also we need to have an urgency in reaching out to others and being willing to seize the opportunity as we are passing through our day. So Jesus goes to Zacchaeus house – I wonder if he’d done the dishes! The people are cross because they believe that he is a sinner – and he is – and so are they. Jesus had met with Zacchaeus and he came into his house and then immediately Zacchaeus knows what he must do – sort his life out. He is a changed man. We are not saved through good works but when Jesus comes into our lives then things should not stay the same.
We become a new creation – my 3rd point – a new man or woman. Paul says ‘Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.’ 2 Corinthians 5: 17 Zac knew what he had to put right – he had taken people’s money and cheated on them and would pay back more than the law said. He was putting right the sins of his past. Can you see the change in your life? Have you changed your old habits, have you asked forgiveness of people you have hurt, have you paid back anything you owe, have you got rid of all bitterness and malice and gossip, have you broken off your relationship with your addictions – money, drink, food, your phone, possessions, power – whatever it is that binds you? Are there things in your life that you keep putting off changing – because the time is now. If Jesus came to your home today you would clean and tidy – yet if Jesus has come into your life the result should be a clean- up and a throw out. Let’s ask ourselves what still needs sorting. Jesus brought salvation to Zacchaeus – he brought new life, new hope, friends probably, forgiveness and acceptance. Jesus says ‘Today salvation has come to this house. Because this man too is a son of Abraham. For the Son of Man came to seek and save what was lost.’ Jesus would soon go to the cross to bring that salvation and to deal with all our wrong and rubbish. Zacchaeus was rescued by Jesus and he became a son of Abraham – not in that he was a Jew but that he followed in the faith of Abraham. Jesus had brought fresh air to the house, and maybe to the whole family.
4. How has salvation come to your house – what difference does Jesus make to your family life, your single life, your married life and your relationship with your children. This is such a good news story – the whole community would have seen the change and have been affected. Jesus sought out Zac, he called him, he changed him and he brought him salvation. Do we know that for ourselves and do we feel the urgency to share this with others. My Tom loves a band called Foals – he has all their records, been to their concerts and met them. One of their albums is called ‘Everything not saved will be lost.’ They are not Christians but it speaks to me of the urgency to bring salvation to people. So have we seen Jesus, do we know that now is the time, have we allowed Him to change us and have we allowed him into our lives and our homes.
Rev Anne Wilkins
Reading for Sunday 23rd Oct 2022
Luke 18: 9-14 - The Parable of the Pharisee and the Tax Collector
To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people - robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Sermon on Luke 18: 9-14
A topical question: which people have you made judgements about in the last week or two? An intriguing question: what judgements have people made about you? A personal question: what judgements have you made about yourself? As Christians what have we learnt about judgement? Do we remember Jesus’ words in Luke 7:
"Do not judge and you will not be judged. Do not condemn and you will not be condemned. Forgive and you will be forgiven.’
Luke’s parable today continues the questions about judgment and justice raised by the persistent widow last week. We know that in our legal system there are trials by jury, but most civil cases are heard by a judge, who weighs up the cases presented and makes a judgement. In ancient Jewish law courts, all cases were like that. You had to bring a charge against the person who had wronged you and that person had to argue against your case and the judge decided, vindicating one party or another, deciding in their in favour. And so those listening to this parable of Jesus wouldn’t have been surprised at the Pharisee’s approach to his praying. He is listing the things he didn’t do things that others did: robbery; evil; adultery, and the things that he did as he should: fasting (actually doing it more often than he needed) and tithing. He is bringing to God’s attention the things that he felt he had got right and compares himself to those he felt were doing things wrong, exalting himself. ‘ God I thank you that I am not like other men… even this tax collector’.
Some of those listening to Jesus may well have thought that the Pharisee was justified in saying what he did. Didn’t Pharisees live exemplary, religious lives, trying to keep the law as perfectly as possible so as to the usher in the golden age when the Messiah would come to rule the world? We are so used to thinking the Pharisees were awful that we can miss the point that they were seen as pillars of their religious communities. But their approach could become an end rather than a means, a way of doing things rather than being. Listen again to the Pharisees words: he is talking to himself, rather than praying to God, justifying himself rather than asking for God’s justification, God’s forgiveness of his sins that he doesn’t even mention.
The other man however needs few words. His whole demeanour is one of humility, even shame. He has faced the truth about himself. He won’t look up to heaven, he beats his breast. All he says is ‘God have mercy on me, a sinner.’ There is no list, there are no comparisons. There is the knowledge that God knows all of his life. The tax collectors of Jesus’ time were part of a group who squeezed as much as possible out of people so that they could pay the Romans and still have a profit left over, for they were not paid for their work. They were hated, ostracised. But they had a part to play in society. Earlier in Luke’s gospel some tax collectors had gone to John the Baptist asking to be baptised and they asked him, 'Teacher, what are we to do?' Don't collect more than is legal, he told them." And Jesus saw more than the tax collector role. In Luke 5 Jesus sees a tax collector sitting in his booth and calls to him: ‘Follow me’. Levi does and then throws a great banquet for Jesus. The Pharisees then challenge the decision. Jesus’ answer is “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous but sinners to repentance.” And Levi became known as Matthew, one of the twelve disciples and the writer of the gospel. Jesus had seen what was really in Matthew.
The words of Jesus in today’s parable must have caused real offence to the respectable, pious people who heard him caricature the presumption of the Pharisee in the parable. Luke begins: ‘To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable.’ In this little parable Jesus is once again challenging people’s perceptions and conceptions. The Pharisee’s ‘prayer’ shows his judgement of others and his spiritual pride; the tax collector’s prayer shows that he knows God knows everything about him, that he repents and that he seeks God’s mercy. There is no judgement of others in his mind. The outcome of the prayers of the two men was that the Pharisee, the icon of spirituality, left the same way that he came in, whilst the tax collector, the symbol of sin, left justified before God. In his mercy, God reckoned him to be righteous, forgiven. Jesus said: ‘I tell you that this man, rather than the other, went home justified before God. ‘For everyone who exalts himself will be humbled and he who humbles himself will be exalted’.
Jesus, the Son of God, who was judged by men, falsely convicted and died for us, who rose again to show his victory over sin, was and is exalted and is our example and our guide.
So how do we judge ourselves? Well I would suggest we have to face the truth of ourselves. In our prayers we have to throw ourselves on the mercy of the God in whom we trust. And sometimes, or often, the words ‘God have mercy on me, a sinner’ are a good start! We approach God as forgiven sinners with the certain knowledge that we are loved and accepted by God’s grace alone. We have no claim on God’s mercy except for our need and our openness to receive it. And having received, we then to listen to what God wants us to do or to be in our lives. That is the truth of our faith, which Jesus showed us in his teachings, in his example, in his understanding of people and through his words in John’s gospel: ‘I am the way and the truth and the life. No one comes to the Father except through me.’
And that love and mercy is to be celebrated and to be shared. No matter what life brings for each one of us, God will always be with us. The end of Paul’s letter to Timothy, where Paul views his approaching death as the pouring out of his life as an offering to Jesus Christ, shows us a person reflecting on his faith journey. Paul again uses the metaphors of a race, of a fight for his life as apostle. Paul has done his best for his faith, keeping his faith and guarding the faith too so it might continue to be spread. He looks forward to the ‘crown of righteousness’, the fulfilment of God’s promise to us all, because God is ‘the righteous judge.’ Paul further writes that he was judged unfairly in Acts 28 when he was first imprisoned but was strengthened and saved by God so that he, Paul, could continue his mission to bring the word to others. “The Lord will rescue me from every evil attack and bring me safely to his heavenly kingdom. To Him be glory for ever and ever. Amen.” We may not face the same dangers and challenges that Paul encountered but we have the same God, who knows us and will be with if we open ourselves to Him, and to ourselves, and ask for his mercy, strength, guidance and love.
So do we leave church each time we come knowing that we have been truthful to ourselves and about ourselves as we have come before God, our righteous judge, in penitence and faith? In our prayers do we pray for his mercy because we know how much we need it? And then, having been forgiven, do we live to God’s praise and glory, with a deep awareness of his presence and his love for us and for all of his creation? Do we look for the good in others, for the needs of others, for the ways we can serve others, rather than judging others? Are our lives rooted in our faith, in our experiences of how God meets our needs?
Let our lives be full of praise for God, our righteous judge of all, knowing that He loves us, He will not fail us and He will always be with us.
Amen
Jane Barry (Reader)
Reading for Sunday 2nd October 2022
Luke 17: 5 – 10 - Faith
The apostles said to the Lord, “Increase our faith!”
He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
Sermon on Luke 17: 5 – 10
This morning I want to talk about faith and obedience. Faith is an inherent part of being a human being. We exercise faith every day without really thinking about it. We have faith that the fuel we put into our car will make it work, we have faith that the food we buy is good for us and won’t poison us, we have faith that the medicine we are prescribed by the doctor will make us better and not worse. In fact if you didn’t have faith you would never leave your house, you would grow all your own veg and be self – sufficient and manage all on your own. You wouldn’t fare well after a while, would you?
Today’s reading centres around the disciples saying to Jesus ‘Increase our faith.’ We need to look at the verses before this and what brings them to say this. The disciples had seen amazing miracles and had been involved in them – they had seen healings, people fed, people raised from the dead, water into wine, people’s lives transformed immediately. Yet in all that, not one of them has said to Jesus ‘Increase our faith.’ So why are they saying it now? In the previous verses Jesus says ‘Things that cause people to sin are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied round their neck than to cause one of these little ones to stumble. So, watch yourselves. If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying “I repent,” you must forgive them.’ So, Jesus is here talking to his disciples about when they sin or in other translations when they stumble. When they fall from God’s ways and mess up. Jesus warns against those who cause other people to sin – people who do things or say things that cause another person to sin, to spiritually fall over as it were. Jesus speaks very strongly about such people – woe to them – it would be better for them to be thrown into the sea with a weight on them – strong words indeed.
Yet it is all too easy isn’t it to say or do something that causes another person to sin. The biggest culprit is the tongue – one person starts to gossip to another and that becomes a chain reaction and before you know it dozens of people are speaking in an ungodly way. James 3: 6 ‘The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.’ It is far from Paul’s instruction in Philippians 4:8‘Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.’ Jesus warns them to watch themselves – that they don’t cause anyone to stumble or that they don’t be tripped themselves. Jesus then talks about forgiving others repeatedly. It seems that it is this that causes them to say ‘Increase our faith.’ In conversations with people and in groups people often share how they find it really difficult to forgive others – especially when real wrong has been done against them or a loved one. Yet we know that we must forgive if we are to be forgiven by God. We pray ‘Forgive us our sins, as we forgive those who sin against us.’ When we hold a grudge or do not forgive then we are harming ourselves more than the person who sinned against us. A saying goes ‘Resentment is like swallowing poison and expecting the other person to die.’ But it is hard and is an act of the will and an act of faith.
So, like the disciples you may be thinking ‘Increase my faith.’ Just briefly what do we mean by faith – it’s a huge subject. Often people say to me – I have faith – and then I ask them to tell me more – to which they often reply – I believe in God. Believing in God does not make you a Christian – it’s said that even the devil believes in God. Being a Christian is about believing in Jesus Christ – that He died for you and your sin – that He rose from the dead to show us that He has defeated death and sin, so that we can have a relationship with God the Father. It is because of Jesus dying for me that I can know Him in my life now and after I die, I will go to be with Him in eternal life – not because of anything I have done – but because I have asked Jesus into my life. Faith is not just about saying the creed – it is about living it out every day. James 2:16 ‘Faith by itself, if it is not accompanied by action, is dead.’ We are not saved by our actions but they are an expression of our faith. I pray that every one of you has invited Christ into your life and is living out your faith every day. Maybe you feel that you have little faith or that others have greater faith than you. But Jesus is saying – it doesn’t matter – what matters is that you have faith at all – even if it is a little – like a mustard seed. A little faith can go a long way – it can do miracles. You don’t have to be a great saint or the Archbishop of Canterbury to do amazing things for God. Faith is like a muscle – it must be used though. In fact, the more we exercise our faith the more it will grow. It is good to have faith like a mustard seed, but seeds are meant to grow and they need tending to do so. Leaving the seeds in the packet will do nothing – they need to be planted, fed and watered and when they are a tree or a plant, they need pruning. I wonder what you are doing in your walk of faith to help grow your faith. How is your prayer life, are you reading your Bible every day, do you belong to a homegroup – which is the best way to grow and develop your faith.
In the New Year I am planning to hold an Alpha course here in church – this is a very good way to grow your faith, even if you have been a Christian for years. Somebody from Hutton currently on the course is going to share with us soon about how it has helped them. The next part of the reading – verses 7 – 10 is like a parable. It’s quite a tricky one too. It talks of a master who has a servant who works all day in the fields. When the servant comes back the master wouldn’t say get your meal, but instead would say get my supper and after you have waited on me, then you can eat and drink. Jesus here is talking about obedience. He is saying that we don’t have faith to serve ourselves and make ourselves look good – but that we have faith in order to serve our master Jesus. If we are obedient and serve Christ then He will meet our needs. Matthew 6: 33 ‘But seek first his kingdom and his righteousness, and all these things will be given to you as well.’ We do have enough faith but it must not be self- serving but instead we are to use it to serve others and to bring God’s kingdom to others.
So, my challenge to you today is to ask yourself – how is my faith, what do I believe, am I sure of my faith, what am I doing to grow it, how am I using it to serve others. As a church it really is time to change and to stop being self- serving and to become more others serving. It’s about them – those outside the church – and not us. If you want to see this church reach out, if you want to see growth, families and young people here in our church family, if you want to see people become Christians, if you want God to use you in this – remember a little faith is more than enough.
Amen.
Rev Anne Wilkins
Reading for Sunday 25th August 2022
Deuteronomy 26 : 1 – 11 - Firstfruits and Tithes
When you have entered the land the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for his Name and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God.
Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; and now I bring the firstfruits of the soil that you, Lord, have given me.”
Place the basket before the Lord your God and bow down before him. Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.
Harvest Sermon on Deuteronomy 26 : 1 – 11
Harvest is a time to be thankful, to say ‘thank-you’ to God for all the good things he gives us. It’s a time not only for saying ‘thank-you’ but also showing our thanks in practical ways.
The reading from Deuteronomy reminds us of the history of the Israelites. God gave them laws and commands so that they would not be like the other nations who served other gods. They were to be different, they were to have the one true God high overall, the God of gods as their God. The Israelites were to be set apart from the other races, they were to live by better rules, to have higher morals and embedded care for each other as standard. They were to be an example to the other tribes of how to live.
One of their commands that God gave them was that of the firstfruits and offering some of them back to Him. God is a very practical God, a caring God and a thoughtful God. When he gave Moses the ten commandments and all these other commands, the Israelites were still wandering about in the desert, they had not yet crossed over the Jordan in to the promised land. They weren’t able to fulfil this command as they hadn’t settled down and started to farm and harvest on a regular basis.
By giving them this law, they knew what was expected of them. God says to them ‘When you have entered the land that the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land that the Lord your God is giving you and put them in a basket.’ God does not put heavy yokes on his people. This is something that they can easily do. God says ‘take some of the firstfruits of all that you produce’ God says ‘take some’ some, not a fixed amount, some, so that it is a willing offering, an offering from the heart of the good things that God has given.
What offerings can we give today? We are not an agrarian society, although, yes, some of us have allotments and gardens where we grow things. We can give things like time, through acts of service, using our ability, skills, gifts, which can be utilised within the church and also in the wider community as a witness of our love for God and of the good things that he has given us. We can give money, and as you have seen, there is a new contactless device where debit and credit cards can be used to give money to the church. Do give it a try, it’s an easy and painless way to give! But also we can give produce – buy a bit extra each week and leave it in the foodbank box at the entrance to church.
So what can we give back to God as a ‘thank you’ for all that he has given us? That’s my first point.
Secondly, so what happens next in the reading from Deuteronomy? The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. Then you shall declare before the Lord your God: ‘My father was a wandering Aramean....’ then follows the people’s history of how the Hebrews went to Egypt, how they were oppressed and how God rescued them and brought them out in to a land flowing with milk and honey.
Brothers and sisters, telling one’s story of what God has done in your life is important. This is something I have learnt to do over the past few years. It felt awkward at first, but the more it is done, the easier it becomes! Write it down as a letter to a friend, read it out loud, share it with someone, make it feel comfortable and understandable, short and to the point. This is witnessing to the love and action of God in your life. Each person’s story will be different, unique to you. So what’s your story? How has God worked, or is working in your life? How can you tell your story to make others want to find out more about our God and their God?
These first and second points go together as forming a platform and structure for mission and evangelism. The first point is about service – what can I give back to God in helping others. The second point is about telling your story – how God has been at work in your lives. This is what is behind the strap line of Bath and Wells diocese, ‘Living the story, telling the story’. So as you go about your daily work, especially when you come into contact with people, look for opportunities to tell your story of God in your life. This is a powerful testimony because it is your story. Ask God to use you for his kingdom and to empower you by the Holy Spirit. Then come back and tell us how it went. Everyone loves a good story!
For the third point, let’s move to the New Testament and hear what Jesus says. The previous day he had just fed five thousand men, as well as women and children, walked on water during the night and crossed over the Sea of Galilee. Some of those he had fed found him, expectant of more miracles, or if not that, then more free food. Jesus saw the superficiality of their request. They wanted more instant satisfaction. They didn’t understand or realise that Jesus could do so much more for them, not just satisfy them for a day or so, but enable them to be part of something which could start now and would stretch onto eternity.
Food spoils. I know this: bread if not eaten quickly goes mouldy, fruit over ripens and is only fit for the compost heap and left overs from meals, if not frozen for another day, or eaten quickly, are only fit for the waste food bin.
Jesus says ‘Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.’
Jesus came from God, is God and also human, and at his baptism was anointed by the Holy Spirit, sent by the Father, which marked the start of his ministry here on earth, the ushering in of God’s Kingdom, his rule and reign. One of Jesus’ names is ‘The Son of Man’ he is representative of human kind here on earth, or God in the form of a human. Only through Jesus, as he has the Father’s seal of approval, can we receive the food that will endure to eternal life.
The crowd still thought that they had to do something to obtain this food which didn’t spoil and which didn’t last, as they asked Jesus ‘What must we do to do the works God requires?’. Jesus replied ‘The work of God is this: to believe in the one he has sent.’ Brothers and sisters, this is the good news, there is no work to do to receive this food which doesn’t perish or spoil. Only believe in Jesus, the one whom the Father has sent to earth, as John wrote earlier: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.
The crowd knew their history. In the past, when they were in the wilderness, God had given them manna from heaven, he had fed and sustained them, so was the bread Jesus talking about like that? No, this was different. The manna in the wilderness was like a type, or a foretelling of what was going to happen many many years later.
Jesus said in response to their talking about the manna in the wilderness ‘Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is the bread that comes down from heaven and gives life to the world.’
He has the crowd’s interest. By telling his story, the crowd want to know more, they want some of this bread, not just for today, but on a regular basis. They want it always.
Then Jesus replies with one of his famous ‘I am’ statements: ‘‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty....”
‘I am the bread of life’ Jesus says. The crowd wanted something physical to eat. Jesus offers something more, something different and something much much better. He offers the crowd Spiritual food and Spiritual drink. He offers to satisfy their hunger and thirst with food that lasts for ever, stretching on into eternal life. He still offers this today, the offer is still on the table for us all to accept. It’s a free gift. We don’t have to work for it, we just have to believe in the one, in Jesus, that God the Father has sent to earth, and in believing in Jesus, we will have life and life to the full, not only here on earth, but also we will be with God in heaven for all eternity.
So to sum up:
1 What can you offer back to God to say ‘thank-you’ for all the blessings he has given you?
2 What is your story of how God has worked, or is working, in your life? How can these two strands be moulded together in action and words? And finally
3 Jesus offers you the bread of life, spiritual nourishment lasting on into eternity. Do you believe Jesus is the Son of God and will you take the step of faith and accept his free gift?
Amen.
Chris Wilkins (Lay leader)
Sunday18th September 2022
Service to commemorate Queen Elizabeth II
‘See, I am making all things new.’ We live in an imperfect world, where things become worn out and break, where things that used to be bright and shiny lose their sparkle and become rusty and tarnished, where people become older, wear out and sadly, eventually die. We live in a world where there is death, mourning , crying and pain. Pain from bodies wearing out, of relationships falling apart, of hope and ideas being dashed and our environment being damaged through over exploitation and misuse. But as Christians, we have a hope. God says ‘See, I am making all things new.’
We are here this morning to commemorate and remember the life of our departed queen, Elizabeth the second. Her death has brought has brought: mourning , crying and pain. The new Prince of Wales, William, the Queen’s grandson, said that walking down the Mall following the Queen’s coffin brought back memories of his mother’s funeral, Diana Princess of Wales, where, as a young child, he had also publically followed his mother’s funeral cortege. I don’t know what feelings and memories have been brought back to life following the death of our beloved Queen Elizabeth? For me, it was putting together the video for last week’s service and including Paddington Bear having tea with the Queen. This showed the Queen having fun, relating to the everyday world and being herself. In the video, of which I only showed a still picture, the last thing that Paddington said to the queen was ‘Thanks for everything, ma-am’. Looking back on the video, which was only made a few months ago, it was as if it was the beginning of the end. For me, those words also echoed back down through time, being the last words my mum said to me 35 years ago, before she died. Sad, yes, but as Christians, we have a hope. God says ‘See, I am making all things new.’
It is not only mourning, but is also a time of remembering and celebration for a life well lived. There have been lots of interviews in television with people who have met the queen, and there is one common thread that frequently comes through ‘She made me feel special, as if I was the only person there’. She took a genuine interest in people, she listened to people’s stories and she remembered them.
When Diana died, the queen made a speech to the nation, in it, she showed that she was human, she said ‘So what I say to you now, as your Queen and as a grandmother, I say from my heart....’. She was not remote figure, but one who had feelings, enjoyed walkabouts and meeting people, shaking their hands and wishing them well.
The Queen ruled for longer than any other Monarch in British history, becoming a much loved and respected figure across the globe. Over the 70 years, Her Majesty was a dedicated Head of the Commonwealth, linking more than two billion people worldwide. She also had a special relationship with her Prime Ministers, meeting with them on a regular - usually weekly - basis. She was famously able to ‘encourage or warn’ whilst always remaining politically neutral. As Head of State, she also acted as diplomat and hostess, welcoming over 110 Presidents and Prime Ministers to the UK on official visits. Her Majesty had links - as Royal Patron or President - with over 500 charities and was Head of the Armed Forces. She also supported and encouraged achievement in many different ways where she conferred titles such as MBEs, OBEs and CBEs on people from all walks of life in public recognition of their merit, service or bravery. There were also Garden Parties at Buckingham Palace and the Palace of Holyrood house, receptions and other awards given in her name. This allowed her to say ‘thank you’ to just some of those who had made a significant contribution to the life of the nation.
For most of her working life, The Queen was supported by The Duke of Edinburgh who accompanied her on visits in the UK and overseas. Her family were also important to her, but over all this was her faith, her faith in Jesus, which was a subject frequently mentioned during her annual Christmas Broadcasts. For her 2014 broadcast she spoke of what she had learnt from the teachings of Jesus, "For me, the life of Jesus Christ, the Prince of Peace, whose birth we celebrate today, is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ's example has taught me to seek to respect and value all people of whatever faith or none." As Christians, we have a hope. God says ‘See, I am making all things new.’
God can make things new here on earth, but this isn’t as good as it’s going to be, at the end of time things will be far better, unchangeably good, there will be a new heaven and a new earth, God will live with us, we will be his children, there will be no more crying, pain, mourning or death. God says ‘See, I am making all things new.’
This new life can start here and now, on earth. The reading we heard from the book of Revelation is about eternal life, which is living forever with God in his kingdom. Can we know some of that new life here today on earth? Yes we can, so that we can know that after death, like the Queen, there will be the certainty of eternal life and the joy of spending eternity with God in the new heaven and the new earth. How can we know? Very simply by asking Jesus for forgiveness for living life our way, inviting God’s Holy Spirit into our lives to change us and then also living to show and tell others about Jesus’ love and forgiveness. Through this change of direction in your life, God will begin to make all things new in you.
As you leave, there are some books called Why Jesus? Please take one and read it and if you believe that God is calling you and wants to start making all things new in your life. In the middle of the book, there is a prayer in it that you can pray to start that journey now, which, like the Queen, will end in eternal life and being with God forever.
God says ‘See, I am making all things new.’ Which can start in you today! Amen.
Chris Wilkins (Lay leader)
Reading for Sunday 7th August 2022
Philippians 4: 10 – 23 - The secret of contentment
I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.To our God and Father be glory for ever and ever. Amen.
Greet all God’s people in Christ Jesus. The brothers and sisters who are with me send greetings. 22 All God’s people here send you greetings, especially those who belong to Caesar’s household. The grace of the Lord Jesus Christ be with your spirit. Amen..
Sermon on Philippians 4: 10 – 23
Do you remember all those years ago in the70’s a sitcom called The Good life? It was about two couples who were neighbours and who lived in Surbiton Surrey. Tom was having a mid-life crisis and wanted to escape the rat race, so and his wife Barbara became self – sufficient – growing their own fruit and veg and introduced chickens, pigs (pinky and perky) a goat called Geraldine and a cockerel called Lenin. They generated electricity from the animal waste and made their own clothes. Their neighbours Margot and Jerry Leadbetter were the complete opposite and were only interested with climbing the social ladder. They didn’t like what was going on with their neighbours. I loved this programme and in a strange way it is very relevant today as many people are trying to become self- sufficient and people are growing their own, having chickens and trying to lead simpler less materialistic lives. Today’s sermon – the last one in this series on Philippians – is called the secret of contentment. At the end of the letter Paul becomes autographical telling them about his life and the things he has been through – yet in all this he says ‘For I have learned to be content, whatever the circumstances.’
So, what enabled Paul to have this attitude to life? 1. Christian generosity. As we read a few weeks ago the church at Philippi had sent Epaphroditus to Paul to see how he was doing, to help him and so in time he could go back and tell them of how Paul was doing – as they were anxious about him. Epaphroditus brought a gift of money with him and he too was a gift in how he helped Paul. My study at the moment looks like Christmas is coming because we have 7 birthdays before the end of August. I love giving gifts – it gives me incredible joy. Paul had a real need and the gift from the church in Philippi helped that need. We read in James 1: 17 that ‘Every good and perfect gift is from above, ‘and in 2 Corinthians 8: 14 Paul writes ‘Your plenty will supply what they need, so that in turn their plenty will supply what you need.’ The Philippian church for some reason could not help Paul – he says that they had no opportunity to show their concern in a practical way. They did have a spirit of generosity which they were now able to show to Paul. This giving will not only benefit him but will also benefit them too. In verse 17 he says ‘Not that I am looking for a gift, but I am looking for what may be credited to your account.’ This alludes to Jesus saying in Luke 12:33 ‘Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted.’ We are not saved by giving money – but it is an expression of our love for God and others. When we are generous then it is like a fragrant offering to God. How generous are we – how do we respond when we see a need? Do we ignore it and hope someone else is generous or do we respond with love knowing that in doing so we are pleasing God, helping others and also doing ourselves some good?
2. Christian discipline helped Paul learn contentment. So firstly, contentment comes because God helps us through others. Now Paul says that it is our attitude to the things that happen in our lives that have enabled us to learn to be contented. The word enough is important here – when society, advertising and the people around us tell us that we need more or better. More clothes, nicer food, a better phone, car, house. But to know that as a Christian, you have enough gives us a restful contentment and is liberating. This was something that Paul had to learn. ‘For I have learned to be content, whatever the circumstances.’ It is as if he is asking the Philippians and us – I have – have you? In verse 12 he says ‘I have learned the secret of being content in any and every situation.’ For Paul this might have come instantly when he met Christ on the road to Damascus – but it also seems that he had to work at it as he faced trouble after trouble and at the same time it is a gift from God and is the mark of the mature believer.
Which leads to the final reason for his contentment – His trusting Christ. Paul went through an awful lot in his life – here he mentions when he was in need and when he had plenty, he has been well fed and hungry. Elsewhere in 2 Corinthians 11 we read of all is trials ‘I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. I have laboured and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches.’’ He hasn’t had an easy ride. Here we also read of his need and nothing was sent and also of churches who did not help him. Yet despite all this he gives glory to God. Paul was contented because God was trustworthy and to be glorified even when by worldly standards he seemed not to be. Paul says this wonderful verse, which is also Hutton School motto – ‘I can do everything through him who gives me strength.’ Verse 13. No circumstances can ever beat Paul because of his faith in Christ. Also, he has been given power - given to Him and in Him from God – the Holy Spirit. The word for power here is dynamis – it’s where we get the word dynamite from.
All Christians have the Holy Spirit in them and is there for when we need the power in difficult situations – what is why we can know contentment – we have no need to fear anything – ever! In other versions of verse 13 it says ‘I can do all things in him who strengthens me.’ What does this mean? Well, if we think of when the Israelites were in Egypt and they put the blood of a lamb on their doorposts to protect them, this could have been said that they were ‘in the lamb.’ They were sheltered by its blood and they fed upon its flesh. So, Paul was in Christ – he and us are sheltered by His blood and are fed by Him each day. The Psalmist wrote ‘Under his wings you will find refuge.’ So too we run to Christ for protection from danger, for security and to hide in Him. Paul’s experience of trusting in God can also be ours. We too can find the ability to do all things – to meet all circumstances with contentment, to know the power of the Holy Spirit in us, to be in Christ – to know His sheltering like a hen covers her chicks. Paul was not seeing this as his own personal experience as in verse 19 he writes ‘And my God will meet all your needs according to his glorious riches in Christ Jesus.’ God in Jesus will meet our needs to the full and also use us to meet the needs of others. It is because of Jesus that you and I can know contentment. Amen.
Rev Anne Wilkins
Reading for Sunday 3rd July 2022
Philippians 2: 12 - 18 - Lights in the World
Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.
Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labour in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.
Sermon on Philippians 2: 12 – 18
Do you know what I have on my head? It’s a very understated Laurel Wreath. To have produced one such as worn by Caesar or Nero would have been a bit pricey so apologies for it’s size, but I want to remind you briefly that back in the day, in Greece and Rome it was a very significant item. It represented honour and success, especially in athletics when the Pythian Games began and the awarding of the laurel wreath was the forerunner of today’s medal for success. The wreath also became a mark of rank and status and believe it or not achieved the belief that lightning would never strike a laurel tree. Hence it was worn on the head for protection ! But it’s the sense of achievement that the laurel wreath gave that I want to highlight this morning . Why, because it has given rise to a phrase that we may use from time to time to someone who we feel might becoming complacent or losing their determination to progress. So we say to them ‘ Don’t rest on your laurels’. In other words don’t be satisfied with what you have already achieved. Don’t be tempted to sit back and relax and avoid making further progress.
In our current series of looking at Paul’s letter to the Philippians I feel that he is saying to them ‘Don’t rest on your laurels’. You have done well, there is much that is good about your lives and witness as Christians. This morning we heard chapter 2 v’s 12-18, but both there and earlier he is at pains to make mention of very positive aspects of their faith.
V4 I always pray with joy because of your partnership in the Gospel from the first day until now.
V18 Yes, I will continue to rejoice because I know that through your prayers….what has happened to me will turn out for my deliverance.
V27 Whether I come to see you or not, I will know that you stand firm in one spirit contending for the faith of the Gospel.
And he begins the section we heard this morning with ‘as you have always obeyed, not only in my presence but now much more in my absence…’
So Paul is very careful to point to many positives about this small but vibrant congregation surviving as a minority in this city of Philippi. For me, what comes next is the beginning of Paul saying, ‘But don’t rest on your laurels’. You have achieved so much. But please note that this is just the beginning ,because what follows on immediately in v12 are the words ….’Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose’.
I wonder what they thought when they read that ? Continue to work out your salvation ? In fear and trembling ? How do we do that ? What did it mean to them and what does it mean to us ?
You see, It could be that Paul might have written to us in similar terms and might have been equally positive and complimentary, but I suspect there would also have been the ‘Continue to work out your salvation’. I would suggest that under the phrase ‘don’t rest on your laurels’ there is a principle coming through from Paul. It is this that whoever and wherever we are as either individual Christians or groups of Christians, we can never settle in being content. We need to resist the thought of having ‘arrived’ in our relationship with God. That is what Paul is saying to this group of Christians, and it is what Scripture says to us, however unsettling that may seem. What seems inevitable, is that we are all to be in a constant state of ‘continuing to work out our salvation’, and I think the more you explore the Bible, the more you realise how obvious that is. As individuals or churches,our role, our progress, our relationship with God, our hope of eternity with him is 100% because of the sacrifice of Jesus, of His willingness to submit to death. It is 100 % because of the humility described so beautifully in the opening section of this chapter. God made himself nothing, humility took him to the cross so that every tongue may confess that Jesus is Lord.
How do our achievements compare with that ? We come as sinners. It’s why we take communion today.
But let’s move on because Paul has some specific areas to bring to the attention of the Christians in Philippi. Within this general encouragement to go on working things out, he goes on to highlight one area which he suggests needs attention. I have a feeling that Paul must have heard some reports about the fellowship at Phillipi. As a result I feel certain that while the congregation were gathered together eager to listen to his letter being read out for the first time, that some of them would have begun to feel a little uncomfortable. His emphasis would appear to be, that a culture of complaining or arguing has developed amongst them. Why does iy seem like that ? Because in the verses that follow he points out that such an atmosphere of complaint or arguing is the very opposite of Christian fellowship. He wants their witness to be pure . He wants their witness to be a clear sign of their relationship with God to a world ,which he describes graphically as crooked and depraved. His idealism for their witness includes that they might shine like stars as they hold out the word of life.
Let me ask, is this relevant to us ? Is there a Christian fellowship where this is not relevant ? Not in my experience I have to admit. The simple reason is that humanly we all fail at times, no matter who we are, no matter what position we hold. We can all put our hands up to Pauls challenge. Disagreement doesn’t have to lead to complaining which leads to gossip and arguments, unhelpful words and attitudes of rejection. Paul’s response to all this is v16 the Word of Life where, as we know, love is the key promoting understanding, forgiveness and peace.
This fellowship at Philippi wouldn’t be the first to experience this outcome of their human frailty and it certainly won’t be the last. Remember that Paul said ‘Work out your salvation in fear and trembling, for it is God who works in you.
Our personal and corporate relationship with God must not forget His power and authority. Our approach to him is not and cannot be one of confidence or self assurance. We approach God on our knees, even prostrate before his majesty ,yes knowing forgiveness through Jesus but also respecting his Glory. We come in fear and trembling . This is a real paradox to the fact of God’s love and forgiveness which he offers on the one hand, but at the same time never losing a sense of His perfection and judgment. Our worship must resist becoming too familiar.
As churches and people we may not always get it all right but the old adage holds that if you do find the perfect church, don’t join it because you will spoil it.
Resting on our laurels, is an easy temptation both as individuals and church communities because we do work hard and achieve things. As a result we can so easily be led to feeling satisfied and content with where we are in our faith and with the service we are offering to our communities which bring us into contact with folk in the area. There are many good things which Paul could highlight if he were writing to us but we need to resist the temptation to arrive at a point where we feel satisfied. Paul would still want to add the need for us to work out our salvation in fear and trembling.
I wonder how the folk at Philippi responded? Did they understand that his challenge was both to them as a church and as individual people? If we have any laurels that we are resting on, any elements of pride or accomplishments, we need to throw them away because they detract from our need to follow in the footsteps of Jesus with humility and grace. As we sang earlier
‘Only by grace can we enter, only be grace can we stand. Not by human endeavour but by the blood of the lamb.,
Coming up for communion this morning is an opportunity to ditch the pride and present ourselves to God in fear and trembling.
Amen
Rev Geoff Hobden
Reading for Sunday 26th June 2022
Philippians 2: 1 – 11 - Imitating Christ’s Humility
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature[b] of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Sermon on Philippians 2: 1 – 11
When I was at Sarum College in Salisbury recently, we were looking at the creation story. Jayme, who led the lecture, made a very interesting comment, which got me thinking. She said that one of the reasons that the creation story relates that Adam and Eve took the fruit from the tree of the knowledge of good and evil, was that they wanted to grow up and be like God.
Have you ever had children who, when they were little borrowed your lipstick and tried it on, or took your shoes and walked about in them pretending to be grown up?
So I wondered about my three kids – had they picked up any of my attributes? I think that the answer to this is yes! Roo does gardening at a community allotment and has a strong faith in Jesus, Josh is a member of the National Trust and has a calm personality and Lauren cooks at Cadbury House near Congresbury.
What about me? Yes, I can see that I have picked up things that my mum used to do: cooking, being artistic, Christian faith, machine sewing, ironing and other things!
You might be wondering what all this has to do with today’s reading.
This section of Paul’s letter to the brothers and sisters in Philippi is showing that, even though they are getting along well with each other, there are still some areas to improve upon. Paul encourages them to look and copy the life of Jesus as the supreme example of an excellent way of living.
Paul wants to encourage the Christians in Philippi and is saying to them ‘Look, you are getting on well’, ‘I am pleased with you’ or as we heard a couple of weeks ago, Paul wrote: I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
Paul, even though he is chained up in prison for his faith, wants to encourage the Christians in Philippi. He starts this chapter with a little word ‘if’. So he is saying that even though he thanks God for them and prays with joy because of their partnership in the gospel with him, there is more to do.
So Paul says in effect: if you are encouraged from being united with Christ, if you are strengthened by his love, if you are part of the community of people who have God’s Spirit living within them, if you are caring and have a heart which cares for people, Paul is saying if you’ve got this far, that is great, but there’s still more to do.
Paul wants the Christians in Philippi to add to what they’ve already got and are living out in their lives: he commends them for their relationship with and being in Christ, from which flows their community life and their caring attitudes to one another. This is good and Paul encourages them for this. They are going on the right lines. He’s given them joyful praise, encouragement and shows his love and care for them. Now comes the teaching springing from the word ‘if’. I’ll park this for a moment and pick it up again after telling you a story.
Accurate and informed encouragement is good. Last weekend I was at Sarum College in Salisbury. It was the turn of my tutor group to lead morning worship on Saturday morning at 7.30am. During the previous week there had been a flurry of whats app messages between us all arranging who was going to do what. Friday evening came and we had a run through, tweaked a few things and had much laughter. Saturday morning came and my alarm went off at 6.30am (early for me) and we met in the lecture room where I played on the keyboards before hand as people came in. Morning worship happened during which I read a tricky passage from Joshua and we thought the whole thing went off quite well. I didn’t really think much about it as I’d just been myself, but I was really touched by the comments received throughout the day about how well I’d read the Joshua reading, and one person said she was still humming the next day what I’d played! Encouragement is good and it provides a fertile ground for growth and development.
So brothers and sisters, I want to challenge you: when did you last encourage someone? When did you last thank somebody for what they had done, said or just by being themselves? But I also want to ask: When were you last encouraged by somebody? When were you last thanked for something you did? Encouraging people is an important ministry.
Right, back to Paul’s ‘if’ word. From reading his letter, we get the impression that things are good in the church at Philippi, but there are some areas that could be improved upon. Paul lists three:
1) Be like minded, have the same love, be one in spirit and of one mind. So oneness.
2) Do nothing out of selfish ambition or vain conceit, rather, in humility value others above yourselves. So lowliness of mind or disposition and
3) Look to the interests of others, or this could be described as helpfulness.
It is lovely when a group of people at, for example, a PCC meeting, are all united and pulling in the same direction. Things can get done; there is a lightness of spirit, a joy and a purpose. I can’t talk for Locking PCC, but often at Hutton there is a spirit of oneness and unity. I find this also at Sarum College. Even though we are a mixture of ordinands and Licensed Lay Ministers / Readers in training, there is a very real sense of oneness and unity.
Have you ever come across people who are just set on climbing up the career ladder and will do whatever it takes to progress themselves at the expense of others? It’s not good and leads to a bad working relationship within the department. Paul is saying that we should value others above ourselves. We should reflect on our motives. Are we doing such and such because we are trying to make ourselves look good? Are we empire building? Or are we serving Jesus through our love of others. Where there is genuine mutual regard and appreciation, then unity will result. It will grow and flourish, because the Christian love and care is in step with the Holy Spirit.
Finally, Pauls encourages the Christians in Philippi to look to the interests of others. He is saying to them not to be so self-centred that other brothers and sisters in Christ are ignored. As Jesus said in Matthew 19:19 Love your neighbour as yourself, or in John 13:34 A new commandment I give you – love one another as I have loved you. Paul also writes in Galatians 6:10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Looking to the interests of others can be as simple as listening to people’s stories. Last Sunday, while at Sarum, we were split into seven groups and we all went to different churches. After the service at the one I went to, I was listening to someone’s story. I was putting them before myself in that I was listening, rather than talking. This encouraged both of us. I came away with knowing more about church life and history. I especially remember being told the story of the tablet falling off the wall and if the lady who was doing the refreshments after the service had been sitting in her seat, rather than organising the refreshments, she might quite easily have been seriously injured or killed! The lady talking to me apologised for talking so much, to which I said that it is important to hear people’s stories and she thanked me for listening.
So as it says in The Message Bible: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
So three points from what I have just said:
1) Encouraging people is an important ministry.
2) Are we serving Jesus through our love of others?
3) Let us do good to all people, especially to those who belong to the family of believers.
Paul continues: In your relationships with one another, have the same mindset as Christ Jesus.
The Message Bible puts this passage really well, so I am going to read it to finish this sermon.
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
Because of that obedience, God lifted him high and honoured him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honour of God the Father.
Amen.
Chris Wilkins (Lay leader)
Reading for Sunday 19th June 2022
Philippians 1: 12 - 30 - Epistle of Joy
Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me.
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. or it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.
Sermon on Philippians 1: 12 - 30
What words or situations come to mind when you hear the word joy? What does joy mean to you? Joy can often be thought of something as superficial – being smiley, laughing, being felt when things are good and all is going well in our lives. But true joy is much deeper than that and comes from a source that is not dependant on our own circumstances. The last two years have been rather lacking in joy, haven’t they? Those who are familiar with Harry Potter will understand this – but it’s like the world has been visited by the dementors sucking all joy from our lives. And locally there has been a lot of sadness and also illness too. So, let’s look at Paul’s letter to be inspired by him and hopefully to reconnect with the joy that Paul experiences.
This letter has been called ‘The Epistle of Excellent things’ as well as ‘The Epistle of Joy.’ So, let’s now dive into this letter and let’s start by looking at the background of it. Paul is writing to the church in Philippi which was a great commercial centre, founded in 368BC by Philip the father of Alexander the Great. It was situated on the road that ran from Europe to Asia. It was a Roman colony and was run as such – being like a little Rome. You can still go there today and visit the ruins there in Greece. We read how the church began there in Acts 16. Paul and his friends were on their 2nd missionary journey in about AD52. One night Paul had a vision of a man of Macedonia (where Philippi is) saying ‘Come over to Macedonia and help us.’ So, they did and stayed there several days. It was there that they met 3 different people. On going to pray they met with some women, one of whom was Lydia, a rich businesswoman who dealt in purple cloth (the fashion of the day and a Jewish convert. After listening to Paul, she became a follower of Jesus and it was in her house that the church in Philippi met. Paul also met a slave girl who told fortunes. Paul prayed for her spiritual release and made her owners angry so that Paul and Silas ended up in jail after being beaten up. But were they disheartened – NO WAY. They sang and prayed – an earthquake happened and they and the other prisoners were released. The jailer was terrified crying out – what must I do to be saved? They told him about Jesus and he also became a follower of Jesus – he and his household. When it is realised that Paul and Silas are Roman citizens they are released. He goes back to Philippi on his third missionary journey.
So as Paul writes this letter he is once again in prison, probably in Rome and this time he is facing the death sentence. So, in all reality you would not expect a letter of joy. The church in Philippi sent a man called Epaphroditus to Paul to bring him a gift and to find out how he was and to tell him about the church in Philippi and how things were going. So, Paul is writing in response to this visit, probably sending the letter back with Epaphroditus. Paul is having a really rough time – he is in prison in chains and was there for 2 years awaiting a verdict. His letter could have so easily been like ‘I’m in a terrible state here in prison’ but it’s not – it’s full of joy. I don’t know how you respond when bad things happen to you – some people get very withdrawn, some cry, some get angry, some blame God or others, some people turn to alcohol. Paul had every reason to feel all these things. What and why made him so different? He knew that God was using this situation to spread the good news of Jesus. I am a firm believer in God using rotten situations. God doesn’t make them happen but he can take them and use them to change us and also to speak to other people. I always remember Jackie Williams writing a letter to me after all the horrible things that happened nearly 10 years ago – she was inspired in her faith somehow. For Paul blockages have become stepping stones. It is because he is in prison that people had heard about Jesus who hadn’t heard about Him before. The Roman guard would have watched Paul in rotation and so the word about Paul and what he said and how he behaved would have spread to all the others guards – a good sort of gossip! They noticed his patience, gentleness, courage and faithfulness to what he believed in and they were impressed. They would have heard him speak to visitors, his secretary, the judges and to God in prayer. They soon came to realise that Paul had not committed a crime but was in prison because of his commitment to Christ.
We read further on in 4: 22 that the guard’s families then heard and then finally Caesar’s household and then the people of Rome. He became the talk of the town. Not only that but because of his behaviour the Christians in Rome had become bolder to speak about Jesus. I wonder how bold and fearless we feel – we don’t face persecution or imprisonment – yet we still fear. In 2 Timothy 1: 7 Paul writes ‘For God has not given us a spirit of fear, but of power and of love and of a sound mind.’ In our anti- Christian society, we need to reclaim boldness to share about Jesus. Not everyone liked Paul – some people were jealous of him and wanted to make his life even more difficult – they preached the gospel for the wrong reasons – while others did it in love. But does Paul mind – not he doesn’t. He rejoices anyway because the gospel is being preached! Paul digs really deep – he really does. He finds strength and joy because the church in Philippi prays for him and also from the Holy Spirit. He has human and spiritual support. It is so important to pray for each other and for each of us to ask for the Holy Spirit to fill us. He prays for the church and they pray for him. Paul knows deep down that whatever happens to him he will be saved – he may not be acquitted – he may even be put to death – but either way he will be saved. He trusts in Christ and knows that He holds the future and all will be well whatever happens to him. He would prefer to die and be with Christ which is best. But if he lives then he can bear fruit and help the Philippians progress – grow more in love, obedience, knowledge, being fruitful. Paul knows that this is so important – to not progress means we don’t stand still, but we regress, go backwards. How have you progressed in your faith this past year? What are you doing to grow deeper in your faith?
The final section verses 27 – 30 reveals a little of the situation in the church there. The church is under pressure from false teachers and they are under persecution. Whether Paul is with them or not should make no difference. They should stand firm and exercise their heavenly citizenship in a manner worthy of the gospel. In other words, whatever happens to you, if I am with you or not, live as true followers of Christ. Be united – be as one person – be the body of Christ that Paul talks about in 1 Corinthians. As individuals live your lives as followers of Christ and be together as one ‘Contend as one man’ Paul writes – it’s a word used of gladiators fighting for life or death. It’s about being of one mind. The church was not united and needed to come together to fight against their foes and to come together to advance the gospel. They were not to be frightened by any opposition from inside or out. Today we face different challenges and the future of the church rests in our hands and in our responses. Like the Philippians we need to truly unite to deal with struggles we face and also unite to share the good news. Paul reassures them that he suffers and struggles as they do. Some teaching was in that church that there was no place for the Christian to suffer – that they were already raised and perfect. Paul shows them that suffering is integral to Christian witness. He is saying with Christ I can do this and so can you. I would encourage you to read this letter yourself and let God speak to you through Paul’s words – it speaks of joy, suffering, courage and faith – and we all need those.
Amen.
Rev Anne Wilkins
Reading for Sunday 29th May 2022
John 17: 20 - 26 - Jesus Prays for All Believers
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Sermon on John 17: 20 - 26
Do you ever feel you need a hug? I think that hugs are really important: they can show joy, concern, affirmation, pride, empathy, reassurance. Hugs are to be used wisely: some people don’t like that much physical contact and anything that’s over-used becomes a cliché. But humans need affirmation and affection and hugs are one way of showing that.
In the accounts of Jesus’ ministry, we read about the about the power of physical contact. Jesus touched people when he healed them: the blind, the deaf, the lepers, Peter’s mother-in-law, Jairus’ daughter, the woman who was bent over, the soldier who had his ear cut off by Peter in Gethsemane. And there were people who touched him for healing: the woman who was bleeding; people in crowds who reached out ‘be cause power was coming from him and healing them all.’ When Jesus appeared to Thomas in the upper room he invited Thomas to touch his wounds. The gospel doesn’t tell us whether Thomas did or not but Jesus’ very offer shows us the importance that touch can have. And Mary, who anointed his feet with perfumed oils, got as close to touching Jesus as she could by using her hair to rub in the oil. Being able to touch someone, to get really close, to give or get receive reassurance is a human need, a human reaction and one we can all understand and often desire.
In our lifetimes we haven’t been able to have a physical meeting with Jesus. What would you do if Jesus walked in through that door now? What would you want to do? And after a while, when he’d talked to us, chatted with us, heard us and then said he was leaving, what would you want to do? Wave, offer a hand shake, a hug? Have there been times in ours lives when we have longed to see him close to us, to hear his voice, to reach out and touch him? Why doesn’t he come!
Well, why did he go? On this Sunday after Ascension, we remember that Jesus ascended to his father with the words: ‘you will receive power when the Holy Spirit comes on you and you will be witnesses in Jerusalem and in all Judea and Samaria and to the ends of the earth.’ Jesus had completed his mission ‘to give eternal life to all those you have given him.’ Jesus mission was to redeem a people through his perfect life, his sacrifice of atonement, and his victorious resurrection. His mission was to give his people eternal life through redemption by his blood. These redeemed people would know the only true God and Jesus Christ his Son. And in their turn they would work together to tell others, to bring unity. He left so they could fulfil their mission.
But he wasn’t going to leave them, or us, alone. In John 17, before his crucifixion, Jesus prays for protection for the disciples because: ‘As you sent me in to the world. I have sent them into the world.’ He prays that God will ‘protect them from the evil one’ and will ‘sanctify them by the truth: your word is truth’. And then he goes on to pray for all believers, for us. He prays that all believers will be one, will be united in their evangelism, ‘to let the world know that you sent me and have loved them even as you have loved me.’ He prays, ‘ Father, I want those you have given me to be with where I am’ and then ‘I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and I myself may be in them.’
I don’t know about you, but every time I read that passage, it feels like a hug. It is Jesus, both human and divine, knowing what each one of us, his followers, needs, what the world needs. He knows that the mission, to proclaim the good news, to work together for the coming of the kingdom, to confront the evils of the day, will be challenging, will be joyous, will be hard. He prays: ‘May they also be in us so that the world may believe that you have sent me.’ Jesus glorified God in his mission through his humility and service: that’s what he prays for, for all believers, for all humankind, unity in loving God, in receiving the good news. This prayer is a challenge, it’s a desire, it’s a promise. It’s an echo of Jesus’ words at the end of Matthew’s gospel: "All authority in heaven and on earth has been given to me.Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
So, because Jesus is not with us physically every, where do we go for our guidance, our healing, our inspiration, our peace, our reminder of his love for us and his presence with us, for our heavenly hugs?
We mustn’t forget the joy of Easter, the promises at Ascension and the coming of the Holy Spirit to inspire us and guide us. We must carry that with us at all times.
We can go to the Bible. We all have our favourites pieces of scripture. For example Romans 8: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Galatians 3: So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
John 20: Jesus said to her, ‘Mary’
And there are many more to find. The Bible, God’s words, has a way of meeting our needs when we read it.
We can learn from people in the Bible: Peter, the bleeding woman, the woman at the well. We learn from them, their faith, their questions, their determination.
We can go to each other, in unity, for support, for encouragement, for help.We can worship together regularly, to be fed, to be inspired, to sing our praises, to come closer to each other and to God, Father, Son and Holy Spirit.
We can pray regularly for ourselves, for others, for situations in the world, asking, listening, responding.
And we can do all this because we know Jesus will meet us where we are, he will meet our needs, he will reach out to us in so many different ways. He will be with us always. And then in our turn he will send out into the world to serve him and others, to reach out and touch others in a multitude of ways, where hugs, both literal and metaphorical, are so needed, taking the good news with us to a world that so needs to be united through God’s love.
So let’s pray for ourselves and for each other.
Almighty Father, who through your great love raised your Son into glory, help us to know we are not alone, to know we dwell in you and you in us, to know that the ascended Lord is with us always, and that your Spirit comes to guide, strengthen and unites us. Lord as we come before you, grant us a glimpse of your glory. Amen
Jane Barry (Reader)
Reading for Sunday 22nd May 2022
Matthew 25: 1 – 13 - The Wise and foolish bridesmaids
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
“Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
“Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
“But he replied, ‘Truly I tell you, I don’t know you.’
“Therefore keep watch, because you do not know the day or the hour.
Sermon on Matthew 25: 1 – 13
Being shut out and excluded is a horrible feeling. I remember when I was fifteen and sitting exams at school being shut out of an exam by accident. It was music O level. There was the opportunity to skip a paper if one had passed grade five theory in music, which I had done. So this meant that I could sit one less paper at school. Anyway, I turned up at school in good time for one of the music papers I was sitting and horrors, the door to the exam room was shut and the exam had started. I remember knocking on the door asking to be let in whereon the invigilator said that they didn’t think I was sitting this paper so they had started early – there had been a mix up! I was let in and sat the exam. If you are wondering, I passed with a grade C, which to me was a bit of a miracle as my mocks for music were abysmal! But as I remember back to that time, it was a horrible feeling being shut out and excluded.
This is what happened to five of the bridesmaids in today’s parable. A parable is a story with a message. They were shut out and excluded.
Imagine the scene; it had been a busy day, lots of excitement and preparations had taken place. Dresses had been made, decorations put up, tables laid and food and wine was there in abundance. The bride was in her finery waiting at home, along with the bridesmaids all ready with their lamps, which were like long poles with cloth wrapped around the end, so they would be held head high to light the way (there were no street lamps in those days), so were used in a joyful procession to welcome the bridegroom to the bride’s house. Everybody could see and cheer on the bridegroom as he made his grand entry. It had been a long day. Tiring, busy, exhausting and the bridesmaids were weary and sleepy. This was ok, nothing wrong with a nap, so that they were fresh for the next proceedings. So they went to sleep. I bet some of them snored as well! Time passed....All of a sudden there was a shout ‘Here he comes! The Bridegroom is approaching! Get ready girls, wakey wakey, light those lamps.’ Oh no! Panic, confusion, dismay. Five had oil to get their lamps burning, but five did not. Five were ready and equipped, five were definitely not ready and were in a panic! You can imagine it can’t you! If any of you had had to get your kids ready for school in the morning you’ll know what this is like, now multiply that by ten. Chaos. Confusion and probably tears. Five of the lamps burned brightly, but five were on the verge of going out, as they had no oil to sustain them. What’s to do? Come on; share some of your oil, five of the bridesmaids would have said. The others replied: no, there’s a 24hour Tesco Express just down the road and round the corner, pop down there and you can get some. If we share our oil, there won’t be enough for all of us, but look at it this way, at least five of us have got lit torches. So the bridesmaids hurry off in different directions: five to welcome the bridegroom and five to the 24hour Tesco Express just down the road and round the corner, to get some more supplies, in this case, olive oil.
So the bridegroom arrives and with the five ready bridesmaids go off into the wedding banquet, shutting the door behind them. That is very final. Shut, closed, locked.
I went to Sarum College in Salisbury a couple of weekends ago by train. The train has the carriage doors shut about 40 seconds before departing. Shut means shut. No jumping on at the last moment (although I have done that in the past as I nearly missed the train back from Paddington to Weston once – I wouldn’t recommend it!).
Anyway, back came the foolish bridesmaids. They were locked out. They bang on the door. Let us in! You know us, we only popped to a 24hour Tesco Express just down the road and round the corner to get some more olive oil for our lamps, and look how brightly they are burning! And the reply? Nope, I don’t know you. You are the weakest link. Goodbye!
This parable comes near the end of Matthew’s gospel. Jesus has been teaching the disciples about things that were going to happen: the forthcoming destruction of the temple in Jerusalem (which happened in AD70), persecutions of those who profess a faith in Jesus, false signs of Jesus’ return at the end of time along with a general wondering when all this is going to happen. Jesus also warned about judgement when he does come for a second time. All this is underlined with the repeated message of ‘watch and be ready’.
Jesus started this parable with the words ‘Then the Kingdom of Heaven will be like this’. This is what the coming Kingdom of Heaven will be like on Jesus return. Paul writes about Jesus’ second coming in 1 Thess 4: 17 ‘Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord for ever.’ So like the wise bridesmaids, people will go and meet Jesus as he returns to the new heavens and the new earth, being like a guard of honour for the glorious all powerful king, saviour and judge. Wonderful! Then they will be brought into the wedding banquet to be with Jesus forever.
How ready for unexpected events are we? What has happened recently where there were warnings? Think about Russia invading Ukraine. How ready were people for the invasion? Did they think it wouldn’t happen? When it did, there would probably be those on the front line, who, if they weren’t ready had no time left, as their time had come. What if they’d heard the message of Jesus’ salvation and not responded? Too late! Their door was shut into the Kingdom of God.
Now I wonder; who are you in the text? Who do you identify with? There are three main characters in this parable (apart from the bridegroom, who is Jesus and I would hope that no one here has messianic tendencies!):
Are you like the five well equipped bridesmaids who are invited into the wedding banquet?
Are you like the five foolish bridesmaids who because they are not ready get shut out of the wedding banquet? Or
Are you like the one that announces the coming of the bridegroom? This is the one who talks to others about the coming of God’s Kingdom and rule in people’s lives.
I’ll just pause here to let you think about this. Who do you identify with? ....
So what does this parable mean to us today, here in St Mary’s Hutton (St Augustine’s Locking)? I feel that there are three points to remember.
Firstly the imperative command to keep awake, watch and be ready because the day and the hour of Jesus return is not known. Only God the Father knows when this will happen. So keep awake, watch and be ready.
Secondly be ready and well equipped. Don’t be like the foolish bridesmaids, who, because of their lax attention to detail were then shut out of the wedding banquet. All the bridesmaids probably looked the same, but there were two different outcomes. One can’t say ‘I’ll be ok, my friend knows Jesus, and so I’ll get to heaven on the back of her faith’. No, this has to be a personally owned faith and decision to follow Jesus. So I want to ask you a question ‘Does Jesus know your name?’ Do you know Jesus as your saviour and Lord? (At the back) as you go out, there are some booklets ‘Why Jesus’ do take one and read it. There is a prayer in it which you can pray to ask Jesus into your life. If you do this, give Anne a ring as she’d love to know the outcome. Or sign up to the Alpha course that Anne is going to run next month here in Hutton (in Locking). It will be life changing and enable you to be ready and well equipped for life with Jesus and his return.
Thirdly Is God calling you to be an evangelist, pioneer, chaplain, lay pastoral assistant, lay worship assistant, become ordained or licensed as a reader (Licensed Lay Minister)? Is God calling you as one who tells people about God and his kingdom? Are you being called to play a bigger role in the church? Anne is chaplain for discerning calling, or CDC for short. Do contact her if you think that this is you. She would delight in starting an exploration of your calling.
So to sum up:
Firstly keep awake, watch and be ready because the day and the hour of Jesus return is not known.
Secondly be ready and well equipped. Does Jesus know your name?
Thirdly Is God calling you as one who tells people about God and his kingdom?
Amen
Chris Wilkins (Lay leader)
Reading for Sunday 1st May 2022
John 21: 1- 19 - Failure and Faith
Afterwards Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. ‘I’m going out to fish,’ Simon Peter told them, and they said, ‘We’ll go with you.’ So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realise that it was Jesus.
He called out to them, ‘Friends, haven’t you any fish?’ ‘No,’ they answered. He said, ‘Throw your net on the right side of the boat and you will find some.’ When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!’ As soon as Simon Peter heard him say, ‘It is the Lord,’ he wrapped his outer garment round him (for he had taken it off) and jumped into the water.
The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred metres. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, ‘Bring some of the fish you have just caught.’ So Simon Peter climbed back into the boat and dragged the net ashore.
It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, ‘Come and have breakfast.’ None of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead.
When they had finished eating, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ ‘Yes, Lord,’ he said, ‘you know that I love you.’
Jesus said, ‘Feed my lambs.’
Again Jesus said, ‘Simon son of John, do you love me?’ He answered, ‘Yes, Lord, you know that I love you.’
Jesus said, ‘Take care of my sheep.’
The third time he said to him, ‘Simon son of John, do you love me?’
Peter was hurt because Jesus asked him the third time, ‘Do you love me?’ He said, ‘Lord, you know all things; you know that I love you.’
Jesus said, ‘Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’ Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, ‘Follow me!’
Sermon on John 21: 1- 19
This morning I want to talk about failure and faith. I don’t know whether you have had a life full of failures or not. None of us like to fail do we? I have had some monumental baking failures – the Swiss roll that left the tin in sections (plop, plop, plop), the magic ingredient left out of the cake that would enable it to rise – it was as flat as a pancake. Or what about exam failures – did you ever get any F’s? Or what about learning to drive? I passed at my fifth attempt – my excuse was that the first 4 times I was trying to pass in London –it was tough to drive there. Once I had moved to Kent it was a doddle.
In this reading we have 2 different sorts of failure. Firstly we have the disciples by the Sea of Galilee and Simon Peter feels like doing what comes naturally – he wants to go fishing. It was his profession and also that of James and John - it was what came naturally and probably something that they enjoyed doing. They had gone through an amazing time of loss and bereavement and then overwhelming joy at meeting the risen Jesus. It was probably good to have a bit of normality in all this. So Thomas and Nathaniel go with them, they aren’t fishermen, but go along with them. And they try to fish all night and they don’t catch one single fish – not even a tiddler. The one thing that they are good at, the thing that is their job – they just can’t do, they just can’t succeed at.
I wonder if you have ever failed at something that you have previously been good at. It’s like that they had become de-skilled, lost their ability, lost their confidence even. This can sometimes happen when people retire or are made redundant. I don’t know why the disciples couldn’t catch any fish – but for whatever reason they were doing it wrong. Then the night of failure came to an end and a friend turns up – maybe he had been watching them for a while – and he asks them a question that he knew the answer to ‘Friends have you caught any fish.’ He must have known that they haven’t. No they answer. And then he tells them to throw the net on the right side. Nothing really much different for them to do – not change your nets, or give up and come to shore or go to different waters – no – just move the nets to the other side. Sometimes just changing one small thing can make all the difference – the important thing was that they did it Jesus’ way and not their way. They didn’t even ask Jesus for help – he intervened and told them what to do – the important thing was that they did it – they were obedient. They were tired of their failure to fish and so they did as they were told. As you read this passage you can’t help remembering another time when the disciples had a great catch of fish.
In Luke 5 we are again back in the Sea of Galilee – the disciples had again been out all night fishing and had caught nothing. They were back on the shore washing their nets – probably fed up. Jesus tells them to go out into deeper water and they do and there are so many fish their nets begin to tear. This is before they become disciples – Jesus says to them ‘Don’t be afraid! For now on you’ll be fishing for people.’ Can you see from this passage it’s a re-run of this event? Jesus used fishing to talk about mission – fishing for people. Jesus came to them in their failure and he tells them what to do and they succeed – they don’t just succeed but the result is amazing. Nets fit to bursting is what Jesus brought, abundance is what he brought. Do we honestly believe that he can do that with us – bring abundance? If Jesus is involved and we obey him and get stuck in then there will be success. We have our part to play though – Jesus didn’t stand on the shore and command the fish to jump into the nets – they still had to fish. They just did it where Jesus told them – in Luke it was deep waters, in John it was on the other side. We all have our part to play – Jesus says go to the deep waters, throw the net somewhere different – please reflect on that and ask what that means for us.
In the reading great joy comes as they realise who it is – that it is Jesus. Jesus never rebukes them – he is with them as their friend and they have breakfast together, which he has cooked. Wouldn’t you love to have breakfast with Jesus? Jesus arrives and helps them in their failure. The disciples respond with obedience and faith in the risen Jesus. Jesus will help us if we truly want to fish for people. In the second part of the reading we have Jesus coming again to failure. This time the failure is not a practical one but it is more personal and it is painful. Jesus comes personally to Simon Peter after breakfast and takes the initiative in putting it right. Simon had denied Jesus three times – three times he said that he hadn’t been a follower or even been with him. Imagine you knowing that someone you loved had said that they didn’t even know you – it would really hurt wouldn’t it? Maybe you wouldn’t even want to speak to that person again. Yet Jesus loves Simon Peter and although he has failed, Jesus again takes the initiative to put it right. In fact Jesus gives Simon the opportunity to put it right – 3 times messed up, 3 times to put it right. This is true healing for Simon. Jesus says ‘Do you love me, do you love me, do you love me?’ By the third time Simon was feeling upset, but it was necessary for healing to happen. Simon had to have that healing because Jesus had a task for him – to feed my lambs, feed my sheep, feed my sheep. The task came only in response to Simon’s declaration of love. Christian ministry or service should only ever come out of our love for Jesus and the healing that we have received. So the good news is that Jesus was able to use Simon who had really failed Jesus in a deeply personal and painful way and take him and send him into the future as a successful follower. The risen Jesus came to the failed fishermen and made them into successful fishermen.
I wonder where we feel we have failed as individuals or as a church. It is OK to fail – it does not have to be the end if the risen Jesus is involved. The key is obedience and love – which seem to unlock success. Where do we need to be obedient in our lives? We don’t have Jesus here physically with us – if only – But we do have the Holy Spirit – that still small voice. It’s about prayer – it’s about starting the day the right way. It’s about love – how much do we love Jesus? Do we love him more than anything or anybody else? If the answer is yes then it will propel us to serve him – to love people, to want to reach out to people with Jesus love, to want others to know that love. And also to be prepared to do things differently and to go to new places – places and people where God is already at work. Failure and faith aren’t incompatible – Jesus was not afraid of failure. But what he did was to meet it, speak into it and to change it to success.
Amen.
Rev Anne Wilkins
Reading for Easter Sunday 17th April 2022
John 20:11-23 - Jesus Appears to Mary Magdalene
Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
He asked her, “Woman, why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
Sermon on John 20:11-23
As we all know today, Easter is a time for celebration. Why? Because the resurrection of Jesus from death is the unique and fantastic fact assuring Christians that it is also our future. We also know that the way ahead for us must include death. This is the prerequisite to resurrection for us.
Facing death is something we have all faced at some time, usually the death of someone we have loved and invariably that later involves taking flowers to the site of a grave or ashes . These can be very emotional times with the shedding of tears and recollection of memories. Mary of Magdala felt drawn to visit the tomb of Jesus not really expecting anything other than to perhaps sit for a few moments. Embalming the body was a current practice but the large stone put paid to that notion.
I remember waiting in a cemetery at one point, waiting for the hearse and family to appear after the church service, and I was glancing at the headstones placed by the families over the years. There were the usual details of life span and names, but the one feature which appeared so often was R.I.P either as initials or rest in Peace. Those sentiments are clearly understandable as we have said goodbye to loved ones, but the thing that struck me forcibly was that RIP did not apply to Jesus. For him to Rest in Peace is not what the story of Easter is about. The death of Jesus was never going to end with him ‘Resting in Peace.’
So what I’m going to share with you are some alternative suggestions for those initials so that they can signify the essence of who Jesus was and how that influences us now. So getting a stonemason to inscribe RIP on the stone in front of Jesu’s tomb could mean, not Rest in Peace but rather ‘ RISEN IN POWER’. We can’t be in any doubt at all that the resurrection of Jesus is anything other than a display of God’s power. Not resting but Risen. Death could not hold him. Any power that satan had was and is, totally inferior to the power of God who gives life, that is the life we have now and the life we will have later. It is a marvellous thing that incredible though it is, the resurrection of Jesus carries with it the promise of God that the same can happen for us.
Paul spells it out in 1Cor 15, that we too will know victory over death. You know the passage….. v.42 The body which is sown is perishable, it is raised imperishable. It is sown in dishonour it is raised in glory, it is sown in weakness, it is raised in power, it is sown a natural body, it is raised a spiritual body.
So we too will know victory over death by the power of God. But that promise isn’t for everyone, it is for those who believe on the Lord Jesus Christ and have turned to Christ as the only way of knowing God’s forgiveness and receiving the Holy Spirit. Easter brings all this into focus.. Being confident in God’s power is reserved for those who have responded in penitence now. So RIP is appropriate for a Christian grave not representing ‘Rest in Peace’ but rather ‘Risen in Power’
But there is another way of translating RIP for Jesus’s tomb because we know that in returning to Heaven Jesus is also ‘Reigning in Power’. So from Risen in Power, to now, reigning in Power. This is the present reality of Jesus. This is where he is now, reigning in power. Paul wrote to Timothy:-
2 Tim 2v11 ‘ Here is a trustworthy saying: If we died with him, we will also live with him; If we endure, we will also reign with him’
And John’s Revelation speaks in terms of our Lord reigning for ever and ever. So not only has Jesus gone back in power, he has also gone back to reign for ever, and for those who are his disciples there is the promise that we will reign with him. In the context of our world, as it always has been and still is, power corrupts and spoils being both selfish and unjust. To reign with Christ will be perfect because it will be power based on 100% love and justice.
Now there is one other suggestion I have for these initials RIP. I wonder if you can guess what it might be ? It concerns the bringing about of all the promises that God gives us about Jesus. We have explored being Raised in Power followed by then Reigning in Power, but in Acts 1 we find another promise.
Acts 1v.11 Why do you stand there looking into the sky? This same Jesus who has been taken into Heaven, will come back in the same way you have seen him go into Heaven.
Matthew 24 describes the event as “The Son of man coming on the clouds of the sky with power and great glory” So RIP can also mean ‘Returning in Power’ That’s what we can look forward to. The return of the one who was raised in Power, who reigns in Power and then returns in Power to put an end to the rule of Satan. In Matt 24 we also readlhat when that day happens) all the na¬tions will see it. A real statement of God's power. Can you see the common de¬nominator in all of this? It's the word POWER, that is, God's power. Recognising the power is something we must not lose sight of or take for granted.
So how does all this affect us now? Does it mean that we can, Rest in Peace? That we can sit back and let it all happen because God has the power to sort it all out? That we can live our lives, just Simply aware that this all hap¬pened and showing our gratitude at Easter ??
I think you know the answer. We were created by God in His image, created to praise Him and rejoice in belonging to Him. Created to take delight in serving Him and following His law of Love. So for us, the fact of the resurrection means that while we wait, those initials RIP can mean different things for us. Firstly we can follow the example of the first disciples by Rejoicing in Praise. Easter is the central plank of the whole of our faith and is the most important festival of the Christian year. We can be unashamed as we Rejoice in Praise to the God who made it all happen.
For the disciples, as time went on, they began to remember, with the help of the Holy Spirit, the things that Jesus had said, the predictions he had made, and they soon recognised that everything Jesus had said was trustworthy, that the promises he gave to them could be depended upon, especially in the sending of God's gift of the Spirit. And so it can be for us as we 'Rejoice in the Promises'. The promises are dependable because they emanate from the God who has proved His love and power. It's good for us to take time to be reminded of those promises both to rejoice and anticipate our future after death.
When we remember on Good Friday that Jesus died, we read that the thick curtain in the temple was torn in half portraying the truth that God is now accessi¬ble to everyone. We can approach Him direct, talk to Him, share with Him. In Acts lv14 after Jesus had ascended into Heaven, Luke tells us that the disciples devoted themselves to prayer. So my third and final suggestion for living as a Christian with the initials RIP is 'Rejoice in Prayer'. We add that to 'Rejoice in Praise', 'Rejoice in the Promises' and now 'Rejoice in Prayer'. It is indeed a privilege to be able to approach God in prayer. Not something we deserve but which God allows and seeks. Prayer is the life force of our Christian lives and the disciples devoted themselves to prayer and we neglect it at a cost.
What wil be on your headstone? If it includes R.I.P ... Will it be a statement that you have Risen in Power, and that you are Reigning in Power? Will it also reflect that in your life you have Rejoiced in Praise, Rejoiced in the Promises and Rejoiced in Prayer? I hope so.
In the Resurrection we have the final piece of the puzzle as to who Jesus was and still is. Risen .. Reigning .. and Returning in Power.
Hallelujah !!
Rev Geoff Hobden
Reading for Sunday 3rd April 2022
John 12: 1-11 - Jesus Anointed at Bethany
Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”
Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to kill Lazarus as well, for on account of him many of the Jews were going over to Jesus and believing in him.
Sermon on John 12: 1-11
Would you say that you were a generous person? Are you extravagant with gifts for family and friends? Or do you feel that you can’t do that because you haven’t got a lot to give. I remember at school being only able to afford cheap chocolate bars to give to friends at Christmas because we had little money. There are so many facets to what you give to someone – how much can I afford, who is the gift for and how do I feel about them, how am I feeling on the day – if you are in a good mood then you may find you spend more. You might ask yourself – will it embarrass the person; will they feel that they have to give me back a similar generous gift. Will other people be jealous – I know people with lots of children and grandchildren have to make sure they each have the same amount spent on them. When you think about it giving to others is a real minefield.
Being generous is something that some of us find really difficult – especially if we have been brought up in an environment where there was little or if there was plenty but there was an environment where there was a spirit of meanness. Even if we are better off and even have plenty it is a mentality that is hard to change. I was thinking – what does it mean to be generous and I came to the conclusion it is giving over and above what I would normally give. It is not necessarily about a huge amount of money – but giving over and above what we can really afford. Think of the story of the widow’s mite in Luke 21. ‘Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” That states it beautifully.
Anyway, back to the reading. Here we have Jesus at the home of Mary, Martha and Lazarus. I often wonder about this little family – they all seem single or maybe widowed and they all live together in the same house. Unusual for none of them to be married. It smacks of some Victorian household like the Brontes. Anyway, it seems that Jesus was very close to this family and that he used their home as a bit of a bolt hole – Somewhere he went to relax and eat and chill out. Jesus is almost like one of the family. In the reading we see that a special meal has been prepared in honour of Jesus. It is a meal of celebration and thanks. Celebration because Lazarus had died and had been dead for 4 days, but then Jesus called Lazarus forth from the tomb and he was alive again. That must have been such a shocking and very emotional moment. He was definitely dead – not just oh there is a heartbeat after all, we got it wrong – but he was buried in the tomb for 4 days. It seems that the news of this had got out – it would do – and Lazarus had become a bit of a celebrity – if there had been TV outside the house there would have been a host of cameras and journalists. It points forward to another death and being in a tomb for several days. Mary and Martha had their dearly loved brother back and they wanted to say thank you by doing what they did best – cooking him a meal. But it’s not just the 4 of them having a cosy dinner party as it seems that the other disciples are there too. As is her way Martha is serving – Martha the busy one, always doing and running around – like most of us really. As the food is being put out Mary – the one who we read before sat at Jesus’ feet – is at his feet again. Here we see the most beautiful and generous act towards Jesus. Mary has about half a litre of very expensive perfume – it would have cost a whole year’s wages. I do wonder how she got hold of it – maybe it was handed down to her. Maybe she had bought it to anoint Lazarus’ body but it was never needed. So Mary kneels down at Jesus’ feet and she pours half a litre of perfume onto Jesus’ feet and then letting down hair she wipes his feet. So what can we learn from Mary’s act?
1. Our giving must come out of our love. Usually we give the most to the people we love the most. Mary gave this much because she had received so much. Mary loves Jesus with all her heart – she did before Lazarus died. In our lives how do we show we love Jesus? How much do we love Jesus? Do we realise what he has done for us personally – that he died for us. Our motivation for giving and being generous is not about gaining Brownie points in heaven (that’s rubbish) or in making ourselves feel good or showing off to others. The only motivation should be love and thankfulness.
2. Mary’s act was actually an act of worship – it was a prophetic one in that it was pointing to his death which would happen in just over a week. Mary kneels in worship and she lets down her hair – she was risking her reputation as respectable women didn’t do that. Looking on she could have been seen as an eccentric and over emotional woman. Yet she was true to herself in her worship. I read this recently in some Bible notes. ‘Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong. Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up.’ I wonder if you have ever let down your hair in worship – perhaps naturally you are a demonstrative person like Mary. I like quiet but I also like to dance and raise my hands. We say actions speak louder than words – in worship this is also true.
3. Giving – either money or worship must be sacrificial. This perfume costs thousands of pounds. Love often expresses itself in self – sacrifice. Again this is pointing to the sacrifice of Jesus on the cross. If an offering is to be meaningful it should cost us something. There is no room for rubbish, leftovers or the change in our pockets. Worship is always costly – in our time, pride, money, reputation.
4. The disciples thought that this money could have been better spent giving to the poor. Giving to the poor is a good thing – but here Mary was doing something better – giving it in worship. Giving to the poor can never be a substitute for worshipping Jesus.
What Mary did was a sacrifice, it was outrageous, it was beautiful, it was extravagant. It was a reflection of what God is like – God is an outrageous giver, he was willing to sacrifice his Son for us, He did it in action not just words. God the crazy and generous giver. We are called to be the same – in our worship, in our serving others, in our giving of money and time. As we start to focus on Holy Week which begins next Sunday let’s allow ourselves to be moved afresh to give in a new way.
Amen.
Rev Anne Wilkins
Reading for Sunday 27th March 2022
Exodus 2:1-8 - The Birth of Moses
Now a man of the tribe of Levi married a Levite woman, and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. But when she could hide him no longer, she got a papyrus basket a for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. His sister stood at a distance to see what would happen to him.
Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.
Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”
“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water"
Sermon for Mothering Sunday on Exodus 2:1-8
Twenty years ago, a BBC broadcaster and journalist Kate Adie published a book, ‘The Kindness of Strangers’. In it, she recalls her life as a BBC reporter, from war zones, disaster areas, political uprisings and other reportable events to which she and her camera crew were sent by the BBC. She meets and interviews lots of interesting characters and in so doing, is struck by the kindness shown to her by complete strangers, often in the most difficult circumstances. So the title of her autobiography is totally apt, ‘The Kindness of Strangers’.
‘The Kindness of Strangers’ could also be a good title for this morning’s reading from Exodus.
Many years previously, Joseph, who, with God’s guidance, was a good interpreter of dreams. He had risen in favour and status in Pharaoh’s court and had overseen the storing of grain in advance of a famine which had now struck the land. Joseph’s dad Jacob and his family had travelled to Egypt to escape the famine in the land of Israel, as they had heard that there was food in Egypt and they stayed there. Years passed and the Israelites had lots of babies and became a large people group within Egypt.
There was now a new Pharaoh who knew nothing of the history of the good that Joseph had done. He was worried. These Israelites, God’s people, were becoming extremely numerous and this new Pharaoh was concerned for national security, as in the previous chapter of Exodus, he says ‘the Israelites have become far too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.’ The modern day parallel to this was sadly shown happening back in February with Russia invading Ukraine to counter their fear of Ukraine joining NATO. So what does Pharaoh do? He puts the Israelites under forced labour, but they still continued to multiply, so Pharaoh worked them even harder. Then the king of Egypt came up with an idea. Get the Hebrew midwives to kill the Hebrew boys when they are born and let the girls live. Sorted! Well, not quite. The Hebrew midwives were resourceful and caring, they let the Hebrew boys live, as they had a great respect for God and knew what they had been asked to do was wrong. So they got hauled up before the king of Egypt and asked to explain their actions. Hebrew women, they said, are strong and feisty, unlike Egyptian women, and have given birth before we arrive. So the Hebrew people, God’s chosen people, increase even more.
On hearing this, Pharaoh is even more incensed and ups the stakes. He orders all his people to throw the new born Hebrew baby boys into the river Nile. This is where we pick up the story this morning.
A boy has been born to a Levite couple, who are one of the clans of Israel. They see that he is different, that he is a fine child. They are living in fear that his cries will be heard and that he will subsequently be drowned in the Nile. After deciding that they can’t shield him any longer, his mum gets a reed basket, makes it waterproof and also dark, places the baby boy in it and puts it among the reeds in the river Nile. She is caring and resourceful. She also trusts in God that somehow something good will come out of this terrible situation. She sends the baby boy’s sister to watch from a distance to see what happens.
I suspect that what happened in the next few minutes, or it could have been hours, were beyond her wildest expectations. In the past, God had put Jacob into a position of influence in Pharaoh’s court and it looks like that God is at work again, that something unexpected is going to happen. Help has come from a completely unexpected quarter, Pharaoh’s daughter. God can work through people who don’t believe in him or even acknowledge him. Here is another caring woman, Pharaoh’s daughter, who has come to have a dip in the River Nile. She has her servants and slave girls with her, so it was an all woman group. Pharaoh’s daughter has seen the basket and probably heard the cries of the hungry baby. So she instructs her female slave to go and fish the basket out of the reeds. Here is another woman who shows love and care by retrieving the basket with its precious cargo. There are no men about to enforce Pharaoh’s orders to drown all the baby boys, so the baby is safe, although crying as the daylight has disturbed him and he is probably hungry. What to do? Another resourceful woman, the baby’s sister, appears and suggests that a Hebrew woman could nurse him, unbeknown to Pharaoh’s daughter, who is the baby’s mother and who is going to be paid for doing the job!
So the baby is safe, under the protection of Pharaoh’s daughter and the family have an important income stream for the time being, straight from the court of the oppressor. Then eventually, when the child is older, he becomes Pharaoh’s daughter’s son, is named Moses and grows up learning the ways of the Egyptians, which will be put to good use later on in his life, but that’s another story.
Today is Mothering Sunday. This story from Exodus is one example of women showing: love, care and resourcefulness. It is the kindness of strangers. Men are often out to kill, destroy and get their own way. Women, on the whole are different. A quote came up on Facebook recently which I tend to agree with, by the actress Meryl Streep “I do honestly think that if women were running the world there would be more investment in peace, because basically as women we do not want to see our children killed. Maybe I am completely idealistic, but until we see women in equal positions of power in the world, I just think that we are doomed.” The world needs good women to keep it under control.
As humans, we are all made in God’s image, or in Latin, the Imago Dei. We often address God as ‘Our Father’ but going on the fact that we are all made in God’s image, God also has feminine qualities. Here are some verses from the Bible to reflect this: Psalm 91:4 He will cover you with his feathers, and under his wings you will find refuge. Matthew 23:37 ‘Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings and you were not willing.' Zephaniah 3:17 He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing. Ruth 2:12 May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.’ Psalm 36:7 How priceless is your unfailing love, O God! People take refuge in the shadow of your wings. In Proverbs Ch 4, The word wisdom, which is likened to the Holy Spirit, has a feminine ending in Hebrew. In William Paul Young’s book The Shack, the Holy Spirit is portrayed as a big friendly woman of colour. The English Mystic, Julian of Norwich, in the late 1300s, after having a vision of God, wrote about God as mother. I have a good friend, who is a vicar’s wife and who used to head up reader training in a diocese up North once said that if people have a problem referring to God as Father, maybe from bad experiences with an earthly father, then refer to God as mother.
As a church, we want to reflect the positive feminine qualities of God as listed in Galatians Ch 5 : But the fruit of the Spirit (and remembering that the Spirit is feminine in the Hebrew language) is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. These are all good fruits to show and develop. As a church, there will be people who come to us looking for the love usually shown by a mother and which is lacking in their lives. As a church, we need to welcome these people as God would. We are the ambassadors of Christ here on earth that he uses to show his love to others. So by living out the fruits of the Spirit, love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control we are showing the abilities to be a mother church to those who need us.
To our earthly mothers, those women who showed us love and tenderness, compassion and patience, whether they were or are our biological mothers or those who adopted or fostered us, to all those mothers who brought us up, living or who have died and live on in our memories, we want to say ‘Thank you’.
I am also aware that the mother figure in your life might not have been all that you wished or hoped for and that there has been pain and suffering. Our prayer for you is that God the Holy Spirit will come and fill up for you all that you need, that over time, gently and lovingly, there will be wholeness, healing and peace.
So to sum up: God can use unexpected people to be our mothers, as Pharaoh’s daughter became Moses’ mother. God can also be seen as a mother to us. As a church, we can show God’s female qualities to others through the fruits of the Spirit. We want to say ‘Thank you‘ to our mothers but where a mother has caused pain and hurt, then we pray that the Holy Spirit will bring wholeness, healing and peace.
Amen.
Chris Wilkins (Lay leader)
Readings for Sunday 27th February 2022
2 Corinthians 3: 12 – 4: 2
Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.
Luke 9: 28 – 36
About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.
Sermon on 2 Corinthians 3: 12 – 4: 2 & Luke 9: 28 – 36: Pray !
This morning I want to bring two points. Both of which are taken from the Bible readings we have just heard.
In our second Bible reading we heard about Jesus taking some time out from his ministry. I’d like to ask you some questions: What does taking ‘time out’ mean for you? Do you go anywhere different or do anything special? Do you need time out or is your life manageable as it is?
For Jesus, taking time out meant getting away from the crowds, from everyday people, to spend time in prayer. He took with him his closest disciples: Peter, James and John. They went up a mountain to pray. This was a decisive act and had probably been planned a few days in advance as one doesn’t suddenly say ‘Come on, let’s climb a mountain’. It is a decisive act, deciding to spend time alone with God. It doesn’t just happen, but needs to be planned. We had a quiet day coming up this Saturday, but have postponed it for a few months due to lack of interest. When we announce the date again, and it is likely to be May / June time, I would encourage you, brothers and sisters, to sign up and come to spend time out with God. Details will be in Stay Connected.
OK, back to Jesus and the disciples. Prayer changes people. People who pray are people who are open to change. Spending time in God’s presence can be risky. There is a saying that God loves you just the way you are, you don’t need to change to be loved by him. But, the saying goes on to say that because God loves you, he wants you to be changed into the likeness of his son Jesus. One of the ways that this transformation can happen is through prayer. Look at Jesus, as he prayed, the appearance of his face changed and his clothes became dazzling white. Radiant, glorious, sparkling, magnificent, wonderful, pure, holy. Jesus was changed from glory into glory.
Many years ago, when I was in my late teens, I went on a Crusader New Year house party in St John’s College, Nottingham. As I was a young Christian, I wondered how I could best grow and learn more about God. I looked around me and even though I didn’t understand it at the time, there were some other people my own age there as well as some of the leaders, who looked different. Their faces sort of glowed. I wanted some of what they had. I know this to be true now as well. There are some people I meet who radiate God’s glory. All these people have one thing in common – they spend time with God. The result is that they are changed, or to use another word, transfigured. They are changed to be more like Jesus. Changed to be more like what God wants them to be, so that the image of God is reflected in them and this is seen by others.
In the reading from 2 Corinthians, Paul also writes about the glory of God and how it can be reflected in people’s faces. When Moses had received the Ten Commandments, which were written on tablets of stone, he had been in God’s presence and his face shone. Some of God’s glory was reflected in Moses’ face. But it faded. It didn’t remain. Moses covered his face, so the Hebrews didn’t see the glory fading. The glory of the old covenant, the rules that God would have his people live by, wasn’t lasting. It was engraved on stone. Even though it showed God’s love to his people, the Hebrews, it was like stone. Cold and hard. The Ten Commandments had the power to protect God’s people, because they were his chosen people and he had called them out to be different from the other surrounding races. God wanted a relationship with them because he loved them and didn’t want them to follow or worship other gods. So God gave them the law, the Ten Commandments, but it was not to last for ever. Paul writes that when this law is read, a veil is still there over the minds of those who read it. Their minds are hardened.
But good news! This all changed with Jesus. It changed with his death and glorious resurrection, his victory over sin and death. This changed everything. The veil was removed, forcibly and dramatically. When Jesus died, the curtain in the temple was torn in two, from top to bottom. This was something done by God and not by man. The curtain was torn from top to bottom. The way into the holy of holies, or in other words into God’s presence, the place where the ark of the covenant was kept, which signifies God’s presence with his people, was now open to all, not just the high priest once a year. The veil was removed. God was now accessible to all. The law on the tablets of stone was superseded. God now writes his law on human hearts. This law is one of love. We love because he first loved us (1 John 4 v19), or as Jesus said: ‘Love one another, as I have loved you’ (John 13:34). We want to bring glory to God because he loves us and laid down his life for us. We want to worship God and say thank you for the freedom that new life in him brings. We want to worship him in prayer, and also worship him in service, doing good works so that people around see our good works and praise our Father in heaven (Matthew 5: 16). The result being that our faces reflect God’s glory. We will shine! Shine for God.
This is my first point: Spend time in prayer with God, it will change you and others will notice the difference.
Now for my second point. Let’s go back to Jesus’ transfiguration on top of the mountain. His face is changed and his clothes become shining white. He is not alone. Moses and Elijah turn up. Wow! Moses represents the law and Elijah represents the prophets. What a powerful combination. I would like to suggest that they were there to encourage Jesus as they were speaking about his departure and what he was going to accomplish in Jerusalem. Jesus knew that he was going to face the crucifixion, but also that he was going to rise again on the third day. We know this, as it is the previous Bible passage to Luke’s reading we heard this morning. At this point Peter, James and John are fully awake and Peter, being his usual impetuous self, speaking before he thinks, suggests making a shelter for Jesus, Moses and Elijah. Peter wants to hold onto this moment, not wanting to move forward, as that would mean going back down the mountain and back into the world. He wants to keep the mountain top experience. Then something else happens. A cloud comes down and envelopes them. The disciples were terrified. They would probably have known their Old Testament and what happened when Solomon dedicated the temple, in that God’s glory filled the temple so much so that the priests couldn’t enter (2 Chron 7: 2) or when the Hebrews came out of Egypt and crossed the Red Sea, God’s presence went with them as a pillar of cloud by day (Ex 13). The disciples knew that this was God. So they were there with Jesus, Moses, Elijah and now God. Imagine how you would feel if you were there too! Probably like the disciples, terrified!
Then a voice from the cloud speaks. ‘This is my Son, my chosen one, listen to him’.
Imagine you have gone to a quiet place to pray and all this happens. Certainly memorable indeed!
God spoke then, and I believe that he still speaks today. Anne and I have a time of prayer before we get up in the morning and are currently reading the book ‘Jesus calling’. It is all about being expectant of hearing Jesus in our everyday lives. We read a number of set Bible verses and then the supporting passage. It is good and I would recommend it.
So how does God speak to us today? In many ways. Psalm 32:8 I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. So one way is through reading the Bible. God speaks to us through other people: Proverbs 27:17 As iron sharpens iron, so one person sharpens another. God speaks to us through an audible voice: At Jesus baptism: Mat 3: 17 ‘This is my Son, whom I love; with him I am well pleased.’ Or with the calling of Samuel, where Eli says to Samuel, when he hears the Lord speaking to him, to respond ‘‘Speak, for your servant is listening.’ This is so important, be expectant for God to speak. God can speak in dreams: take the magi, after visiting Jesus, Matthew writes that they were ‘warned in a dream not to go back to Herod, they returned to their country by another route.’ God speaks through nature: Romans 1: 20 ‘For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.’ Do you look at the stars, or a beautiful sunset, or dramatic countryside and go ‘wow!?’ God can also speak to us through music and song – listen to some praise and worship songs, they can be used by God to speak to you.
So God speaks to us, do we listen? Do we expect him to speak? Do we obey? We are told to test the spirits, is what you have heard from God? Is it in line with his will? Does it bring him glory? If you are not sure, ask Anne or another mature Christian for their advice. Talk it through with a Spiritual Director.
This is my second point: God speaks, do we listen? And do we obey?
So to sum up: Firstly: Spend time in prayer with God, it will change you and others will notice the difference.
Wouldn’t it be great if people stopped us and said ‘What makes you different?’ and we could reply that it is because we spend time with God in prayer. Wow!
Secondly: God speaks, do we listen? And do we obey?
Amen.
Chris Wilkins (Lay leader)
Readings for Sunday 20th February 2022
Genesis 2 Creation
Thus the heavens and the earth were completed in all their vast array.
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Revelation 4 The Throne in Heaven
After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.
Luke 8 22-25 Jesus Calms the Storm
One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, “Master, Master, we’re going to drown!”
He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”
Sermon on Genesis 2 Revelation 4 Luke 8 22-25
What a few days we’ve had. After everything that’s been happening over the last couple of years we now have had the strongest winds in thirty years, causing more chaos. How apt that our attention is drawn to chaos in today’s readings.
How many examples of chaos/uncertainty/lack of direction/turbulence can we name that we have faced over the last few years? (Covid, the storms; routines, not seeing friends and family; the government; bereavement)
What questions have all of these raised? Why? Where’s God in all of this? How do we/ will we cope? Where is it taking us?
Today’s timely readings remind us of God’s purpose for his creation and his relationship with them. In Genesis 1 ‘In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.’ Out of that chaos God created the heavens and the earth and all in it. In the excerpt from Genesis 2 we can see how God made people, with love, care and attention, knowing their needs. God makes the living creatures but gives Adam the joy of naming them all. There is a closeness between Adam and God. But there’s also a hint of what is to come. In all of this lushness and plenty, there is one tree that Adam must leave alone: the tree of knowledge of good and evil. God commands Adam not to eat of the fruit of that tree (which incidentally is before Eve is created, so it wasn’t all her fault!) She is created because God senses Adam’s loneliness: he needs a companion, even though he has such a close relationship with God. And so Eve comes to life and she and Adam live with God in Eden, for a while. But we know what happened soon after: the couple eat the fruit of the tree and because of their disobedience, their desire to know it all, they are cast out of Eden, creating an innate separation between God and his creation which become to be a huge rift, a rift that Jesus was sent to heal.
That was the beginning. At the end of the bible we move to the book of Revelation and chapter 4 gives us a vivid picture of God’s splendour in heaven and the worship of him that he deserves. John is invited by the spirit to witness ‘ a throne in heaven’. What is seen there must be described but in terms that show it beyond human imagining. And so we are given colours: ‘And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne.’ There are golden crowns, flashes of lightning, peals of thunder, blazing lamps, a crystal sea, wondrous creatures and voices endlessly singing ‘Holy, Holy, Holy.’
This is God, being worshipped from afar. The familiarity and ease of the relationship between him and the first humans has been replaced by awe and wonder. That unending worship of God brings heaven and earth together in recognising who He is and being thankful.
The prophecies in Revelation are given to John by Jesus Christ for the churches at the time, which were being persecuted. Once again Jesus was meeting the needs of his people, bridging the gap between God and humankind. In his earthly ministry Jesus brought God, his love, his power, his purpose closer to people, back to people. That is shown so clearly in Luke’s account of the calming of the storm. God incarnate sleeps in the boat – a blissful picture, a very human Jesus exhausted, wiped out, at peace. God incarnate, laying down his power, risking, trusting and placing himself in his disciples’ hands. Both God and man, Jesus trusts in God and man. Therefore, in faith we can trust in him.
Both Genesis 2 and Luke speak of intimacy, peace and trust, not chaos or devastation; the intimacy of the garden, a metaphor for the relationship with God that we long to come home to; the peace of the scene before the storm – a picture of trust, of Jesus who lays down everything to be with us.
But those elements of chaos and devastation are not far away and are woven into both. A storm rocks the peaceful boat trip, threatening their lives and revealing the chaos of deep doubt and lack of faith of the disciples: ‘Where is you faith?” Whilst in the garden the tree of good and evil suggests temptation, which will bring separation, storms and eventually a rift between God and his people. Our relationship with God and with the natural order is shot through with doubt and chaos. These echoes of turbulence and uncertainty are felt in our current life together in our lives, for all sorts of reasons.
Luke’s gospel encourages us to look at our own faith and how we are with God when we are in the rough, chaotic, uncertain, even dangerous place, not just when things are simple, life is going well and there is calm. As we prepare for Lent this week and next this might be a good place for us to reflect – on our own faith as it is uncovered in testing times. Like the disciples we might well find it wanting and Lent can be for us a time of strengthening and re-engaging with Jesus, who is with us in all things. Jesus comes to us, completely vulnerable, alongside us, suffering with us and in doing that holds open the place for us to know God and find ourselves in relationship with him in the stillness of his love and authority. For when we look upon the face of Jesus, standing in the boat on calm waters, we see the face of God. The one who commands the storm to still is the one who has the authority of the Heavenly Throne we heard about in Revelation 4. He is worshipped now as the one who lives for ever and ever, surrounded by the company of heaven who sing without ceasing. Living, dying and living, Jesus has eternally united us with God.
So whatever chaos is going on, around us, within us, because of us, let’s focus our eyes on Jesus, knowing he has shared in our vulnerability but he also is the way to a relationship with God. We trust him, we worship him and we travel with him along side us. We are never alone for we are loved.
Jane Barry (Reader)
Series of talks on the Psalms January / February 2022
Reading for Sunday 6th February 2022
Psalm 42 - A psalm of lament
As the deer pants for streams of water, so my soul pants for you, my God.
My soul thirsts for God, for the living God. When can I go and meet with God?
My tears have been my food day and night, while people say to me all day long, ‘Where is your God?’
These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One
with shouts of joy and praise among the festive throng.
Why, my soul, are you downcast? Why so disturbed within me?
Put your hope in God, or I will yet praise him my Saviour and my God.
My soul is downcast within me; therefore I will remember you
from the land of the Jordan,the heights of Hermon – from Mount Mizar.
Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
By day the Lord directs his love,at night his song is with me – a prayer to the God of my life.
I say to God my Rock, ‘Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?’
My bones suffer mortal agony as my foes taunt me, saying to me all day long ,‘Where is your God?’
Why, my soul, are you downcast?Why so disturbed within me?
Put your hope in God, for I will yet praise him, my Saviour and my God.
Sermon on Psalm 42 - When we need to lament
Anyone here a fan of Winnie the Pooh? I love it so much and I love the fact each character has a very obvious personality that we see in real people. We have Tigger who bounces everywhere and is full of energy and enthusiasm. Piglet who is timid and always worried. Owl who thinks he is wise but isn’t really and spells his name WOL. Pooh who is cuddly, friendly and leads a simple life based on the next meal, Kanga is the motherly and calm type with baby Roo. Rabbit is bossy and likes things just so. Then we have dear Eeyore – the sad, downcast, depressed Eeyore – never seeing the positive in anything. "Don't worry about me. Go and enjoy yourself. I'll stay here and be miserable." I wonder what character you identify with most? Are you a bit of a Tigger or Owl or rabbit or maybe an Eeyore who is depressed? Lately it has become far easier for people to talk about their mental health and for men especially. It’s been helpful to hear the likes of Princes William and Harry talk about their own struggles and also even our own Archdeacon. Depression and mental health issues are no longer something to be ashamed of or to hide.
In the past Christians have felt guilty about feeling depressed or having mental health struggles – but it is clear from Psalm 42 that people of faith can be depressed. Put you hand up if you or someone in your family or someone you know has been depressed or has mental health issues – I have been and people in my family have been and I know that church members have been. Depression can come for 2 main reasons – firstly what I call reactive depression – when something happens to you – loss of a loved one, your job, getting into debt, some crisis or trauma, - it is a natural reaction to something outside of yourself that changes the way you feel and how you see life. Then there is chemical depression – something inside your mind and body that is out of sorts that will need medication to help rebalance things. The person who wrote this Psalm is suffering from reactive depression. Before I go on, I must say that Psalm 42 goes together and runs into Psalm 43 – they should be read together. The situation is not clear – maybe the person who wrote the Psalm is far from home in the north of Israel and far from Jerusalem and from the temple. Or it could be the people of God in exile or a king at a time of national crisis. The outer crisis creates the inner crisis. There are 3 stanzas or verses to these 2 Psalms –Psalm 42: 1 – 5, verses 6 – 11 and Psalm 43. Each of these parts follows the same pattern which I want us to look at now.
Lettting go, making oneself think and pulling oneself together. So, letting oneself go – in other words expressing how you feel and being really honest. We are often bad at this – especially us British with stiff upper lips, big boys don’t cry, be brave and all that. It’s not good and it’s not healthy. Feelings are like bubbles in a bottle - keep shaking them up and adding to them will cause the cork to explode at some point. It is so important to talk about our feelings. That’s why we need friends and our church family as they are safe places to share and take off our masks and be truly ourselves. I love Eeyore because he does not hide how he feels – but he still goes on adventures and stays with his supportive friends and they love him just as he is. The Psalmist isn’t afraid to show his feelings either. They can be summed up in 3 phrases – I’m parched, I’m overwhelmed and I’m misjudged or feeling dry, drowning and disheartened. I’m parched - ‘As the deer pants for streams of water, so my soul pants for you O God, My soul thirsts for God.’ Verse 1 – 2. We get excited about the sun and moan about too much rain but in Palestine the sun shines from May to September drying up the river beds. A deer would strain its head for the sound or smell of running water – it is pure torture. That is how it feels when we long for God and He feels distant. In the Bible God is spoken of as living water. The Psalmist longs to meet with God and the place where that happens for him is the temple. The Psalmist knows that God is accessed anywhere and is not confined to a building but still his need is for the temple which is not there for him. Sounds familiar doesn’t it – when we couldn’t come to the church building and couldn’t worship together.
The Psalmist is mocked ‘Where is your God,’ which is what he is feeling himself. Which leads to the next feeling – of feeling overwhelmed – like the winter rains that ran down the hillside of Mount Hermon crashing as waterfalls. In the Bible this is a symbol of chaos. Verse 7 ‘Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.’ I am drowning and I need something to hold onto. Feeling overwhelmed is a horrible feeling – overwhelmed with work, grief, burdens, worries – doesn’t matter what it is – it is scary and we long for a lifeline. In verse 9 he acknowledges that God is his rock yet he still questions why ‘Why have your forgotten me, why must I go about mourning.’ Then in Psalm 43 we see that he has been wrongly judged and he is disheartened. The Psalmist is feeling really depressed and desperate yet this does not stop him letting it all out in prayer – negative the emotions are, it doesn’t matter. Yet the Psalmist knows when enough is enough and then goes on to making himself think. In Romans 12:2 we read ‘Be transformed by the renewing of your mind.’ He remembers going to the temple and the praise, joy and thanksgiving. He remembers God Himself – His love, His day and night experience of Him. He remembers being with others and his personal experience of God. God had been his life. There is hope that God may return to him and he to God. In verse 43: 4’ Then I will go to the altar of God, my God, my joy and my delight.’
We all have a story to tell of God working in our lives – how he helped us when in trouble, how he gave us strength in the past to get through. It is good to remember – if he did it, then he will do it again. Finally, the Psalmist pulls himself together. Which is not the thing to say to someone depressed ever! He has expressed his feelings, thought about the past and looked to the future. He is living present and future, present and past and there is a tension. So he pulls himself together with this refrain ‘Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, My Saviour and my God.’ It’s said 3 times. He is waiting for what is round the corner. He knows that where there is hope there is life. Praise like before will be possible. John G ‘Faith bridges the gap between prayer and its answer and looks forward to praise.’ In fact, he starts to praise now even in the midst of his trouble. This is a truly wonderful Psalm that we can use when we need to cry out to God. It also gives us a model for when we are low and struggling – let go of your feelings- never underestimate the power of talking and of being listened to by others and God. Think and remember the times in your life when God has been present. Then decide to still praise Him holding onto the hope that God will answer and bring new life. Amen.
Rev Anne Wilkins
Reading for Sunday 23rd January 2022
Psalm 23 - Psalm of David The Lord is my shepherd.
The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
He leads me beside quiet waters, he refreshes my soul.
He guides me along the right paths for his name’s sake.
Even though I walk through the darkest valley,
I will fear no evil, for you are with me;
your rod and your staff,they comfort me.
You prepare a table before me in the presence of my enemies.
You anoint my head with oil; my cup overflows.
Surely your goodness and love will follow me all the days of my life,
and I will dwell in the house of the Lord forever.
Sermon on Psalm 23 – Trusting in the middle of darkness
For a moment or two, I'd like you think about the human being, or beings, that you most trust (or have trusted) in your life. What is thing that comes to mind, that is the core of that trust.
We trust people for all sorts of reasons: their reliability, their honesty, their generosity, their integrity, their love. Knowing that you can rely on someone for something is a wonderful gift, a joy, a comfort. And how does that trust build up? Through experience, through events, through relationships. For example, we have had to have a lot of trust in scientists over the last two years as they developed and rolled out the vaccine programme in record time. Why did we trust that they were doing the right thing? Because we have learnt to trust the NHS over the years. Our experiences have in the main been good and we are grateful to be living in a country where health care is so readily, if sometimes slowly, available. Our experience had built trust, even when things were frightening, the future seemed dark and the way forward unclear.
Psalm 23 has been described as ‘ a profession of joyful trust in the Lord as the good Shepherd-King’. And yet in many people’s minds it is the psalm that is associated with funerals, with the ‘valley of the shadow of death’. However, David makes a firm affirmation in the first verse: The Lord is my shepherd, I shall not want anything. How wonderful is that! The metaphor of the shepherd for kings and for the Lord as the shepherd of Israel is widely used in the Old Testament and here David, the king, acknowledges that the Lord is his Shepherd -King, explaining how and why through the psalm. This very personal: it’s my shepherd, leading him, David, who trusts implicitly in his Lord.
Consider the role of the shepherd in biblical times. A shepherd, going ahead, would always lead his flock to green pasture, to feed on the best there was, season by season, food that was fresh and free from dangerous weeds. Philip Keller (in A Shepherd Looks at Psalm 23) writes that sheep do not lie down easily and will not, unless four conditions are met. Because they are timid, they will not lie down if they are afraid. Because they are social animals, they will not lie down if there is friction among the sheep. If flies or parasites trouble them, they will not lie down. Finally, if sheep are anxious about food, they will not lie down. The shepherd knows their needs and meets them. Rest comes because the shepherd has dealt with fear, friction, flies and famine. In the same way, David’s Lord has provided what he needed, relief from his worries from his worries. Similarly a shepherd would find quiet waters: apparently sheep don’t like drinking from turbulent waters and so the shepherd would find smooth water or in exceptional circumstances dig out a pool. A shepherd would guide his flock along the right path, the paths that were the safest, most clear and paths that would lead them to good things. A shepherd would guide his flock through dangerous areas, where there was fear, bringing reassurance and protection, ensuring each one was safe, counting with his rod and protecting with his staff. The sheep didn’t need to know where the green pastures or still waters were; all they needed to know was where the shepherd was. Likewise, the Lord would guide David to what he needed.
David has complete trust in the Lord being with him at all times. Even when he walks ‘through the valley of the shadow of death’ he fears no evil, because he is not alone: his shepherd is with him, protecting him and guiding him. Evil, suffering, pain are not eliminated but he is comforted by the presence of the Lord with him.
David then uses another image: the Shepherd King as his host. David is invited to a feast, a sign of the bond of friendship. His enemies still exist but he is bonded to his Lord. His head is anointed with oil, a sign of being an honoured guest (incidentally oil was used in other ways to heal and protect sheep). David’s cup, both literally and metaphorically, overflows thanks to his Lord’s goodness.
David finishes this psalm of joy by declaring that his Lord’s goodness and love/loving-kindness and mercy ‘will follow me all the days of my life’ and that he will be with the Lord for ever, both in this this life and beyond. There is a calm assurance in this statement: David knows from experience that his Shepherd, his Lord, has always been with him and is with him always. Psalm 23 is a psalm to be sung with joy, with affirmation with trust, for if the Lord is our shepherd, we shall not want anything. He is with us, in the middle of darkness and in the brilliance of the light.
This trust in God in the Old Testament flows in to the trust we find in Jesus in the New. In John 10, Jesus says ‘I am the good shepherd; I know my sheep and my sheep and my sheep know me- just as the Father knows me and I know the father- and I lay down my life for the sheep.’ It’s remarkable that the Lord would call himself a shepherd, as a shepherd’s work was seen as the lowest of all works. But unlike the hired hand, Jesus is willing to lay down his life for the sheep. We heard that in the reading from Luke. In his humanity, Jesus asks his Father to take away the cup of suffering away from him but accedes to God’s will. Jesus’ trust in his father overcomes his fear of the suffering that is to come, knowing that his father will be with him. His relationship with his Father is grounded in prayer: throughout his mission we have seen Jesus draw to his Father through times of solitary prayer, through references to his word. He trusted his Father to be with him as he completes his mission, to guide him and to love him. He wakes his disciples, reproaching them for falling asleep and telling them to pray so they can be prepared for what is to come, just as he has being praying ‘fervently’.
I asked you earlier to think about people in whom you’ve had trust. Isn’t it a lovely feeling to know that there are people who will not fail you, who will have your best interests at heart. That trust is not easily won: it comes with experience, with time, with reliability. Once trust is lost, it’s not always easy to re-build: doubt creeps in. At the moment in this country’s political life there seems to be a lack of trust: who is to believed, who is to be trusted? But as Christian’s we are blessed: we know who to believe. We have learnt through the teachings in the Bible, through our prayers and worship, through our friends and families, through our own relationship with our Shepherd-King that he can be trusted to lead us through our lives in good times in bad, in sunshine and in darkness. In whatever faces us on our journey, He is always with us, ahead of, guiding and loving us. Jesus was prepared to die for us and then kept his promise to rise again. He has kept his promise to be with us always and in that we trust. And that blessing, that guidance, that love, needs to be shared with all we meet, through kindness, through empathy, through comforting, through generosity. We have to make clear the impact that the Lord’s goodness and mercy has on our lives, so that others can say with the joy that David had ‘The Lord is my shepherd, I shall not want anything.’
Jane Barry (Reader)
Reading for Sunday 16th January 2022
Psalm 30 - Psalm of David for dedication of the Temple.
I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me.
You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit.
Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favour lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
When I felt secure, I said ‘I shall never be shaken.’ LORD, when you favoured me, you made my royal mountain stand firm; but when you hid your face, I was dismayed.
To you, LORD, I called; to the Lord I cried for mercy: What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.’
You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you for ever.
Sermon on Psalm 30
How do you pray? What is the content of your prayers? Do you ever want to pray but don’t have the words to say? Recently I was thinking how unbalanced our prayers are – that too often we just come with a list of requests. Yet if that is how you communicated with a friend or family member like that you would think that something was very wrong. Prayer is very rich and varied. Over the next few weeks, we are going to look at the Psalms to help us in our prayer lives and especially for when we need the words to pray. Dietrich Bonhoeffer who was killed for his faith in WW2 said that “the more deeply we grow into the Psalms and the more often we pray them as our own, the simpler and richer will our prayer become.” In the Bible, God talks to us; in the Psalms we learn how to talk to God. The Psalms are very varied and cover a whole host of different feelings and situations. At college I had to take an exam on the Psalms and we had a way of remembering them – HLWPT – hot lips with painted toenails. History, literature, worship. Praise, Theology. There are more themes than those and in the next 5 weeks we are going to look at a particular Psalm each week to inspire us in our prayer life. This week we are thinking about Giving thanks when we have survived and using Psalm 30.
This time of year, I always remember the events in my life 7 years ago. How I went to my GP, he referred me for a scan, I went to see the specialist who offered some treatment, they took a biopsy and then I was recalled a week later to be told that I had cancer. You just never want to hear those words. I had surgery and then was told all was good and then heard that they had found another cancer and I needed chemo. It was 7 months before I came back to work very much as a survivor – a bit battle scared but a grateful, thankful survivor. If you look back at your life and you remember when bad things happened to you - how do you think of yourself – a victim or a survivor? How you see yourself affects how you behave and how you face the future.
Psalm 30 tells us the story of a person of faith going into trouble and then coming out of trouble. So, let’s look at the trouble parts – he was in the depths, he needed healing – maybe he was ill, he was close to death, he wailed, wore sackcloth for sorrow and regret. We don’t actually know what happened or what was wrong but it was clearly something that had affected his whole life – his mind, body and spirit. When bad things happen to us it affects the whole of us – a health issue affects our mind and spirits – having chemo made me very mentally low, a relationship problem or just worry can affect our health, the problem of guilt (a spiritual problem) can affect our mental and physical health.
These past 2 years many people have suffered trauma in different ways which will affect them in many ways. For the Psalmist he was a survivor and God intervened to bring him a new lease of life. We see this in verses 1 – 3 – verse 1 he is lifted out of the depths or another version says ‘You have drawn me up.’ The word used of drawing up is the word of drawing up a bucket from a well. (Joseph story) Verse 2 – you healed me, verse 3 – you brought me up from the grave and verse 3 you spared me. The Psalmist has gone from a Good Friday situation – one of death and despair to an Easter Sunday expedience of new life. So, what did the Psalmist do to help himself – verse 2 –I called to you for help, verse 8 To you O Lord I called; to the Lord I cried for mercy. Verse 10 Hear O Lord and be merciful to me, O Lord be my help.
Many people say to me that they feel that it is wrong to pray for themselves when others need prayers. BUT it is clear that God wants us to call upon Him, to ask for help, to pour out our hearts to Him. I would be very upset if I knew that one of my children was in real need and suffering but had never told me and asked for help. The Father longs to know what His children need. The Psalmist asks for mercy – for God’s help and healing – even though he knows He does not deserve it – God still answers because He is full of mercy. This Psalm is for those who have been in a place of pain and despair, like being stuck down a well and not knowing how you will get out on your own. It’s for those who can look back and know that it is God who has reached down and has offered a hand to pull us out.
The Psalmist is so full of joy that he is healed and has been rescued that he just wants to praise God. ‘I will exalt you O Lord.’ He doesn’t want to keep this praise to himself but sees it as a community experience – ‘Sing to the Lord you saints of his, praise his holy name.’ Do we ever share with others our answers to pray – do we ever praise and as a community praise and worship because of that answer to prayer? It is such a good thing when we tell others and the church that this was my situation and that I called to God for help and he lifted me up. It is good to bear witness in this way as it builds other people up and encourages them in their faith. The Psalmist experienced a real transformation – his night time tears are turned to rejoicing in the morning, his tears are turned to dancing, he took off his sackcloth (his despair and maybe guilt and shame) and put on the new clothes of joy. His praise was expressed in song and dance. This song was sung at the dedication of the temple and was said to be by David. David clearly wanted the praise not to go to him but to God. David testified to the fact that God was faithful and watched over him – but he also acknowledges that when he did not rely on God he was dismayed or troubled. David allowed God to be at work in His life and He relied on God to help and rescue Him.
We see this reflected in the account that we have of the 10 lepers who met Jesus – they were socially distanced as leprosy was contagious. Like David they cry out to Jesus for pity or mercy. Jesus heals them all and tells them to go to the priest to have it confirmed so that they can live in society again. Just one returns – a Samaritan and a double outcast as a foreigner. He throws himself at Jesus’ feet in thanks and worship. Where are the others – says Jesus? Then he tells this man that he is saved.
Coming to Jesus in our time of need with bring transformation. It might be sudden, it might take time – but Jesus is always in the business of bringing new life, change and restoration. Perhaps think this morning of times in your life that you have called out to Jesus and he has answered. Maybe this morning you feel that you are in the pit, down a well – then call out to Jesus and ask for Him to rescue you. Whatever your situation pray this Psalm to express praise and thanksgiving. When we come together to worship may it be an outpouring of praise ‘That my heart may sing to you and not be silent.’ May we sing, dance, be joyful – because Jesus has rescued us and will rescue us when we call. Amen.
Rev Anne Wilkins